Ye Must Pray Always

Nephi teaches about the sacred power of prayer to consecrate action taken with a sincere desire to serve God.

“…If ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray. But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.” (2 Nephi 32:8-9)

Questions:

-Is it easy to see prayer as being ineffectual if you are measuring outcomes by whether God is doing what you want Him to?

-How often is your will different than God’s will?

-Have you ever thought of prayer as a way to ask God’s blessing on the actions you take with a sincere desire to serve Him? How often would this kind of prayer be ineffectual?

-When it comes to the welfare of our souls, would God ever dismiss our best efforts to do His will when coupled with a prayer that the efforts will be in line with His will and consecrated in His eyes?

-How does the Atonement of Jesus Christ allow the good we do (in our imperfect efforts) to be treasured up in heaven by the Father?

-Can you see why evil spirits strive to diminish the importance of prayer in our hearts and minds (so that the precious connection with God and His will is also diminished)?

-Unless we are willfully doing things that we know are wrong, is there anything we do that shouldn’t be performed “unto the Lord?”

Teachings of Latter-day Prophets, Seers, and Revelators:

We should pray frequently. We should be alone with our Heavenly Father at least two or three times each day—‘morning, mid-day, and evening,’ as the scripture indicates. (Alma 34:21.) In addition, we are told to pray always. (See 2 Ne. 32:9; D&C 88:126.) This means that our hearts should be full, drawn out in prayer unto our Heavenly Father continually. (See Alma 34:27.)” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 52).

“No earthly authority can separate us from direct access to our Creator. There can never be a mechanical or electronic failure when we pray. There is no limit on the number of times or how long we can pray each day. There is no quota of how many needs we wish to pray for in each prayer. We do not need to go through secretaries or make an appointment to reach the throne of grace. He is reachable at any time and any place” (James E. Faust, “The Lifeline of Prayer,” Ensign, May 2002, 59).

“His answers will seldom come while you are on your knees praying, even when you may plead for an immediate response. Rather, He will prompt you in quiet moments when the Spirit can most effectively touch your mind and heart. Hence, you should find periods of quiet time to recognize when you are being instructed and strengthened” (Richard G. Scott, “Using the Supernal Gift of Prayer,” Ensign or Liahona, May 2007, 9).

“If any of us has been slow to hearken to the counsel to pray always, there is no finer hour to begin than now. William Cowper declared, ‘Satan trembles when he sees the weakest saint upon his knees’ [‘Exhortation to Prayer,’ in Olney Hymns]” (Thomas S. Monson, “A Royal Priesthood,” Ensign or Liahona, Nov. 2007, 61).

Teachings of the Seventy:

“It is as tragic to think we are too sinful to pray as it is for a very sick person to believe he is too sick to go to the doctor!” (J. Devn Cornish, “The Privilege of Prayer,” Ensign or Liahona, Nov. 2011, 103).

If Ye Enter in by the Way, and Receive the Holy Ghost, It Will Show You All Things What Ye Should Do

Nephi declares that God grants spiritual understanding, to those who sincerely seek it, through the Holy Ghost.

“…After I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark. For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.” (2 Nephi 32:4-5)

Questions:

-What is the best way to ask for spiritual understanding? Is it as simple as saying a sincere prayer and asking God?

-How many who read the teachings contained within the Book of Mormon are willing to take this step to sincerely pray for understanding and seek a confirmation of the truth from the Holy Ghost?

Their Speech Shall Whisper out of the Dust

Nephi prophesies that—after his father’s descendants have been displaced by settlers (Gentiles) from the Old World—the voices of the Nephite and Lamanite prophets would whisper out of the ground to their descendants and to the entire world.

“…I prophesy unto you concerning the last days; concerning the days when the Lord God shall bring these things forth unto the children of men…The prayers of the faithful shall be heard, and all those who have dwindled in unbelief shall not be forgotten. For those who have been destroyed shall speak unto them out of the ground, and their speech shall be low out of the dust, and their voice shall be as one that hath a familiar spirit…and their speech shall whisper out of the dust.” (2 Nephi 26:14-16)

Questions:

-Does the Book of Mormon have a familiar spirit to many of those with Native American heritage?

-Does it have a familiar spirit to many others around the world who also have ancestry linked to the house of Israel?

-On the broadest scale, does the Spirit whisper to the heart of every earnest truth seeker that the Book of Mormon is God’s word to the entire world?

Let Your Hearts Rejoice

Jacob provides keys to true joy.

“…Remember the words of your God; pray unto him continually by day and give thanks unto his holy name by night. Let your hearts rejoice.” (2 Nephi 9:52)

-Can prayer establish a connection with God and, thereby, help a person live in the joy and peace of His Spirit?

-Does the joy and peace that comes from the Spirit testify of God’s power to lift and save one’s soul?

-Does having that testimony from the Spirit help one to exercise faith in Jesus Christ day by day?

-In light of the above questions, how are prayer and gratitude related to both joy in this life and salvation in the eternities?

-What is keeping your heart from rejoicing?

-Is it freeing to know that according to God’s word we should let our hearts rejoice in the beautiful hope and truth of which the Spirit testifies?

God Will Give Liberally to Him That Asketh

After expressing his eternal trust in the Lord, Nephi also emphasizes how the Lord is standing ready to pour out blessings upon those who ask for that which is right in His eyes.

“Yea, I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss.” (2 Nephi 4:35)

Questions:

-How can we learn to ask not amiss?

-Is it tempting to ask God to override others’ free will? Are there circumstances where He would do so?

-If a prayer is not answered, does that mean the prayer was amiss?

-What is the difference between the timetables one might have in his or her mind for an answer to a righteous prayer and the Lord’s timetable for answering the prayer?

-How does God give liberally to those who ask righteous things of Him?