O How Beautiful upon the Mountains are Their Feet!

O How Beautiful upon the Mountains are Their Feet!

The prophet Abinadi teaches of the vital roll prophets play in helping connect God’s children on earth to Christ and the power of His Atonement. Living before Christ, in the 100s B.C., Abinadi teaches how the prophets helped others look to Christ’s future Atonement.

“Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed. And now what say ye? And who shall be his seed? Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the kingdom of God. For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?” (Mosiah 15:10-12)

“Yea, and are not the prophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed. And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth! And O how beautiful upon the mountains were their feet! And again, how beautiful upon the mountains are the feet of those that are still publishing peace! And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever!” (Mosiah 15:13-17)

Questions:

-How important is it to hear the words of the prophets (past and present)?

-In our time do true prophets still help us look to, and receive, the Atonement that Christ has worked out in our behalf?

-Is it possible to publish the peace and meaning that the gospel of Jesus Christ brings without being a prophet?

God Breaketh the Bands of Death

The prophet Abinadi foretold (in about 148 B.C.) how Jesus Christ, during His mortal life on earth, would unfailingly do His Father’s will—even as doing so would lead to Christ’s suffering and death which He would endure in our behalf. Christ now stands, with great compassion and mercy, between all mankind and justice.

“…He shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father. And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.” (Mosiah 15:7-9)

Questions:

-Will justice still be applied to those who rejected Christ in this life (after coming to a full knowledge of His gospel) and who will reject Him at the time of the Final Judgement? Will He apply His merciful power against anyone’s will?

There is None Other Salvation Save This

King Benjamin declares the conditions for salvation for those who have received knowledge of the gospel and God’s goodness:

“If the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state—I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—I say, that this is the man [or woman] who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world. And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.” (Mosiah 4:5-8)

Questions:

-Is there anyway to know the goodness of God and the power of Christ’s Atonement without a witness from the Holy Ghost?

The Natural Man is an Enemy to God

King Benjamin teaches that the default path of least resistance in life (e.g. letting genetics and the weight of a materialistic worldview have full sway in one’s life) sets a soul in opposition to God. But, there is a remedy…

“…The natural man is an enemy to God, and has been from the fall of Adam, and will be forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Jesus Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon him, even as a child doth submit to his father” (Mosiah 3:19)

Questions:

-How easy is it to yield to the enticement of the Holy Spirit and overcome the natural man?

-Does overcoming the natural man occur suddenly? Or, is it usually a gradual process?

Little Children are Blessed as the Blood of Christ Atoneth for Their Sins

King Benjamin teaches that Jesus Christ, through His atoning sacrifice, pays the price for any wrongdoing by children before they reach an age where they are accountable for their actions.

“I say unto you [little children] are blessed; for behold, as in Adam, or by nature, they fall, even so the blood of Christ atoneth for their sins.” (Mosiah 3:16)

“For behold he judgeth, and his judgment is just; and the infant perisheth not that dieth in his infancy; but men drink damnation to their own souls except they humble themselves and become as little children, and believe that salvation was, and is, and is to come, in and through the atoning blood of Christ, the Lord Omnipotent.” (Mosiah 3:18)

Questions:

-Would a merciful and just God hold children responsible for the things they do wrong before they develop a clear sense of right and wrong?

-In comparison to waiting to baptize until children are old enough to be accountable for their actions, does infant baptism show more, or less, trust in Christ’s redemptive power?

-Is it possible to repent if you are unable to understand what you have done wrong?

Christ’s Blood Atoneth for the Sins of Those Who Died Not Knowing the Will of God Concerning Them

King Benjamin expounds the truth that God, being merciful and just, does not condemn those who sin unaware during mortality due to not having the full light of His true Gospel to guide them.

“…His blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. But wo, wo unto him who knoweth that he rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ.” (Mosiah 3:11-12)

Questions:

-Would it be consistent with God’s character to only seek the redemption of some of His children on earth when He has the power to bless them all?

-When does a person know he or she is rebelling against God?

He Shall Suffer Temptations, Pain of Body, Hunger, Thirst and Fatigue, Even More Than Man Can Suffer, Except It Be unto Death

King Benjamin retells the words of an angel who visited him in the night in about 124 B.C. The angel foretells the most important life, and related events, that would ever take place on earth:

“…The time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, and the blind to receive their sight, and the deaf to hear, and curing all manner of diseases.” (Mosiah 3:5)

“And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men. And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and abominations of his people.” (Mosiah 3:6-7)

Questions:

-Do you believe Jesus Christ worked miracles during His lifetime as the angel speaking to King Benjamin testified He would?

-Was there any event more worthy of clear foretelling (in prophetic vision and angelic visitation) than the life and Atonement of Jesus Christ?

-Do you believe Christ suffered more than any human being has, or ever will, suffer (in order to work at the Atonement in each individual’s behalf)?

Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

They Must be Judged According to the Holy Judgment of God

Jacob recounts how the Resurrection occurs prior to the Final Judgment and how these two events solidify each soul’s status in relation to God for eternity.

“…When all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end. O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.” (2 Nephi 9:15-17)

Questions:

-How generous and loving will Christ be as our Eternal Judge? How willing will He be to extend mercy in whatever ways He can based on the choices we made in relation to God’s law? Could those who never had a chance to receive God’s law during their time in mortality be judged by that law?

-How fortunate will we be to have Christ both as our Judge and our Mediator? (See quote by Jeffrey Holland below.)

-Do “the devil and his angels” that Jacob refers to in the passage above include not only those spirits who followed Satan in the premortal life but also those who, after initially following God’s plan by coming to earth to receive a mortal body, then stubbornly reject the mercy He has extended to them—even after receiving a sure witness from the Holy Ghost of what Christ has done for them in appeasing the law of eternal justice (see sons of Perdition)? Will everyone else—those who are not rebellious and receive Christ’s mercy as they come to understand it—receive at least some Degree of Glory?

-Why will those who are eternally filthy experience torment that is like a “lake of fire and brimstone?”

-Is the Final Judgment also a “Final Chance” to receive Christ’s mercy before all who reject Him are sent away eternally? How important is it to seek Christ’s mercy through repentance now rather than denying the power of His grace until the Final Judgment?

Teachings of Latter-day Prophets, Seers, and Revelators:

“As ‘Wonderful Counselor,’ he will be our mediator, our intercessor, defending our cause in the courts of heaven. …

“Of course, as noted by Isaiah, Christ is not only a mediator but also a judge [see Mosiah 3:10; Moroni 10:34; Moses 6:57]. It is in that role of judge that we may find even greater meaning in Abinadi’s repeated expression that ‘God himself’ will come down to redeem his people [Mosiah 13:28; see also Mosiah 13:34; 15:1; Alma 42:15]. It is as if the judge in that great courtroom in heaven, unwilling to ask anyone but himself to bear the burdens of the guilty people standing in the dock, takes off his judicial robes and comes down to earth to bear their stripes personally. Christ as merciful judge is as beautiful and wonderful a concept as that of Christ as counselor, mediator, and advocate.” (Jeffrey R. Holland, Christ and the New Covenant, 80–81)

O How Great the Plan of Our God!

Jacob continues to teach about the power of Christ’s Atonement. Even the terrible grip on those who experience the combination of physical death (the grave) and spiritual death (hell) will be loosened by Christ’s power of resurrection

O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death shall deliver up its dead; which spiritual death is hell; wherefore death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.” (2 Nephi 9:10-12)

…And those who have experienced physical death in the hope of Christ, who have overcome spiritual death through the power of His righteousness, will rise from the grave with immeasurable joy.

“O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect. Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea even with the robe of righteousness.” (2 Nephi 9:13-14)

Questions:

-Why does Jacob refer to the combination of the death of the body and the death of the spirit as being monstrous?

-What is the paradise of God that Jacob is referring to when describing what the righteous will experience prior to the Resurrection?

-Can anyone be clothed with purity and wear the robe of righteousness except through the power of Jesus Christ’s Atonement?

-Is anyone truly alive without their physical body? How much more alive will we be when blessed with an incorruptible and immortal body? How much more will we be alive to who we are spiritually?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Thanks be to God for the wonder and the majesty of His eternal plan. Thank and glorify His Beloved Son, who, with indescribable suffering, gave His life on Calvary’s cross to pay the debt of mortal sin. He it was who, through His atoning sacrifice, broke the bonds of death and with godly power rose triumphant from the tomb. He is our Redeemer, the Redeemer of all mankind. He is the Savior of the world. He is the Son of God, the Author of our salvation” (Gordon B. Hinckley, “The Victory over Death,” Ensign, May 1985, 51).

“Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ.

“No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effect upon all mankind. And no other book in the world explains this vital doctrine nearly as well as the Book of Mormon” (Ezra Taft Benson, “The Book of Mormon and the Doctrine and Covenants,” Ensign, May 1987, 85).

“The Apostle Peter referred to the fact that God the Father, in His abundant mercy, ‘hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead’ (1 Pet. 1:3; see also 1 Thes. 4:13–18).

“The ‘lively hope’ we are given by the resurrection is our conviction that death is not the conclusion of our identity but merely a necessary step in the destined transition from mortality to immortality. This hope changes the whole perspective of mortal life. …

“The assurance of resurrection gives us the strength and perspective to endure the mortal challenges faced by each of us and by those we love, such things as the physical, mental, or emotional deficiencies we bring with us at birth or acquire during mortal life. Because of the resurrection, we know that these mortal deficiencies are only temporary!

“The assurance of resurrection also gives us a powerful incentive to keep the commandments of God during our mortal lives. …

“Our sure knowledge of a resurrection to immortality also gives us the courage to face our own death—even a death that we might call premature. …

“The assurance of immortality also helps us bear the mortal separations involved in the death of our loved ones. … We should all praise God for the assured resurrection that makes our mortal separations temporary and gives us the hope and strength to carry on” (Dallin H. Oaks, “Resurrection,” Ensign, May 2000, 15–16).