He Commandeth All Men That They Must Repent and Be Baptized in His Name

Jacob teaches about God’s law concerning faith, repentance, baptism, and staying true to the end.

“…He commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they cannot be saved in the kingdom of God. And if they will not repent and believe in his name, and be baptized in his name, and endure to the end, they must be damned; for the Lord God, the Holy One of Israel, has spoken it.” (2 Nephi 9:23-24)

Questions:

-What does it mean to be damned (click on the link above for the definition)?

-Why does God require outward signs (such as baptism by water) that, when undertaken, don’t necessarily mean a person is truly committed inwardly?

-How popular is the idea of repentance?

-Who is the righteous and perfect Exemplar that we can repent towards and in whose name we are baptized?

-Is it possible to have perfect faith without the help of the Holy Ghost (who gives a perfect witness of Christ’s divinity and God the Father’s divinity)? Is it necessary to renew the power of the Spirit in our lives from time to time in order to obtain or regain that perfect faith?

-Is it possible to obtain an eternal realm of glory in the life to come but still be damned (i.e. be limited in one’s eternal progression)?

-Do some Christian faiths emphasize the initial witness of Christ’s power to save without emphasizing the importance of staying true to that witness—through continual repentance towards Christ’s example—during all the remainder of one’s life?

Great Were the Covenants of the Lord Which He Made unto Joseph

Lehi teaches his youngest son, Joseph, about the writings and prophesies of their ancestor who was also named Joseph. This ancestor was the same Joseph who was a son of Jacob and was sold into Egypt by his brothers (as recorded in the Old Testament book of Genesis, chapter 37). As described in the verses below, he saw that Lehi’s family would create a branch of the house of Israel in the Americas. This branch would fall into apostasy but would be brought back into the light by the power of the Messiah in the last days.

“…Great were the covenants of the Lord which he made unto Joseph. Wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel…a branch which was to be broken off, nevertheless to be remembered in the covenants of the Lord that the Messiah should be made manifest unto them in the latter days, in the spirit of power, unto the bringing of them out of darkness unto light—yea, out of hidden darkness and out of captivity unto freedom.” (2 Nephi 3:4-5)

He, Joseph the son of Jacob, also prophesied about a seer who would be born within his lineage and would accomplish a great work in the last days according to the will and power of God:

“…Joseph truly said: Thus saith the Lord unto me: A choice seer will I raise up out of the fruit of thy loins…and unto him will I give commandment that he shall do a work for the fruit of thy loins…which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers…[A]nd unto him will I give power to bring forth my work unto the seed of thy loins—and not to the bringing forth my work only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them.” (2 Nephi 3:7,11)

This seer of the last days would also be called Joseph:

“And thus prophesied Joseph saying: Behold that seer will the Lord bless; and they that seek to destroy him shall be confounded…And his name shall be called after me; and it shall be after the name of his father. And he shall be like unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring my people unto salvation. Yea thus prophesied Joseph: I am sure of this thing…for the Lord hath said unto me, I will preserve thy seed forever.” (2 Nephi 3:14-16)

Questions:

-Has the restorative work which the Lord accomplished through the prophet Joseph Smith been confounded? Or, does it continue to grow and strengthen under the Lord’s continuing guidance?

-Have those who have sought to destroy Joseph Smith, and the work the Lord gave him to do, been confounded? Did those who murdered Joseph think that the Church of Jesus Christ of Latter-day Saints would die with him?

-Are those who reject the second witness of Jesus Christ and His gospel, as provided in the Book of Mormon, rejecting an offer of greater spiritual strength and understanding from God?

-How powerful are the covenants made by God with His children?

-Do you believe that God made the covenants with Joseph of Egypt as detailed in the above verses?

He is the Firstfruits unto God

Lehi teaches his son, Jacob, about the power of Christ to bring about the resurrection for all mankind and salvation for those who believe in Him:

“…The Holy Messiah…layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. Wherefore, he is the firstfruits unto God, inasmuch as he shall make intercession for all the children of men; and they that believe in him shall be saved.” (2 Nephi 2:8-9)

Questions:

-Does the word “Spirit” in this passage have any reference to the Holy Ghost or God the Father’s spiritual strength? Or, is it only a reference to the power of Christ’s individual spirit?

-Do the members of the Godhead do anything without mutual support and approbation for one another?

-Has any spirit, besides Christ, had the power to resurrect his or her earthly body after death? How did Christ’s resurrection ensure that all of God’s children will be resurrected?

-What does it mean to believe in Christ?

-Is it sufficient only to believe? Or, it is more meaningful and pleasing to God if a person is valiant in his or her testimony of Christ?

-Is there a difference between salvation and exaltation?

How Great the Importance to Make These Things Known unto the Inhabitants of the Earth

Lehi continues to teach his son, Jacob, about Christ’s Atonement and all of mankind’s need for it:

“…He offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered. Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah…” (2 Nephi 2:7-8)

Questions:

-What does Lehi mean when he states that only those with a broken heart and a contrite spirit can receive Christ’s redemption from sin?

-Does “heart” in this passage refer to our personal will versus God’s will? Is it good to break down our will to make way for God’s will in our lives?

-Can one have anything but a “broken heart” when he or she truly keeps in remembrance the price paid by Christ to redeem those who choose to follow and obey Him?

-How is being prideful (which is the opposite of having a broken heart and a contrite spirit) a false state of being?

-Who among the inhabitants of the earth has God’s law? Who, if any, does not have the law?

Video from Book of Mormon Central:

The Way Is Prepared from the Fall and Salvation Is Free

Speaking to his son, Jacob, Lehi testifies of the following truths about Christ’s Atonement:

“[T]he way is prepared from the fall of man, and salvation is free.” (2 Nephi 2:4)

-Is there a difference between salvation and exaltation?

-In what ways is Christ’s salvation free? In what ways is it not free? Does it depend on how you define salvation? What was Lehi trying to emphasize when he referred to it as free?

-Did Christ free us from any lasting effects of the Fall that were brought about by the actions of Adam and Eve (physical death and separation from God)? Are there any conditions that need to be met before receiving these two elements of salvation from Christ? Is there anyone who will not receive them?

-Will everyone who is brought back to the presence of God—with a perfect resurrected body and, correspondingly, a perfect understanding of their status before God based on their choices during mortality—be comfortable staying in His presence?

-Is it accurate to think of a person as being saved if they cannot bear the presence of God and, therefore, will be separated from Him after mortality?

-What choices does a person need to make in mortality in order to be prepared to remain in God’s presence?