Nothing That is Good Denieth the Christ

Moroni defines the good as that which is just and true. All philosophies, creeds, and actions that deny Christ — who is the embodiment of all that is good – are essentially opposed to goodness. The power of God’s goodness is manifest in the mortal world through the workings of the Holy Spirit in the lives of mortals who exercise faith in the Good Lord.

“…Whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledges that he is. And ye may know that he is, by the power of the Holy Ghost; wherefore I would exhort you that ye deny not the power of God; for he worketh by power, according to the faith of the children of men, the same today and tomorrow and forever.” (Moroni 10:6-7)

Questions:

-Are there many things that appear good but, at core, are not based on the above teachings of Moroni?

Search Diligently in the Light of Christ

Moroni provides powerful keys to discerning good from evil.

“Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually. But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God. Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil. For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night. For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him. And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged. Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.” (Moroni 7:12-19)

Questions:

-Do those seeking to follow Christ sometimes have difficulty discerning the difference between being condemnatory of others (on the one hand) and the above commandment to judge righteously between good and evil (on the other hand)?

-Do many struggle with the necessity to hate the sin (unflinchingly recognizing evil for what it is) but still love the sinner (extending love and forgiveness to others regardless of whether the other person’s sins are similar in type or perceived magnitude in comparison to one’s own)?

-Because of the difficulty found in squarely confronting sin in themselves and their loved ones, have many tender-hearted people been lured into making poor judgments about evil in our time?

They That Have Done Good Shall Have Everlasting Life and They That Have Done Evil Shall Have Everlasting Damnation

Mormon reinforces that there are real and eternal consequences when it comes to one’s thoughts, intents and actions.

“…In the great and last day there are some who shall be cast out, yea, who shall be cast off from the presence of the Lord; Yea, who shall be consigned to a state of endless misery, fulfilling the words which say: They that have done good shall have everlasting life; and they that have done evil shall have everlasting damnation. And thus it is. Amen.” (Helaman 12:25-26)

Questions:

-If the Lord has revealed that there are three degrees of glory (and outer darkness) and that all souls will inhabit one of these degrees for all eternity after the Judgment: Why does Mormon use such stark contrast in describing only those who choose evil and those who choose good?

-Is he intentionally drawing attention to the worst and the best case in terms of the different degrees (i.e. focusing on outer darkness and the Celestial Kingdom)?  

That Which Ye Do Send out Shall Return unto You Again

Alma teaches his son that no good action will go unrewarded by God.

“…See that you are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again. For that which ye do send out shall return unto you again, and be restored…” (Alma 41:14-15)

Questions:

-What are the implications of the above principle for those who intentionally and maliciously hurt others?

-How much joy does it bring our Savior when we act in a way that accepts His example and His Atonement, which magnifies the good we do into the eternities?

God Granteth unto Men According to Their Desire

Alma proclaims the truth that God allows the expression of individual will to choose between good and evil. God also decrees the consequences of the choices made: Joy for those who choose good and remorse of conscience for those who choose evil.

“…[God] granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction. Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience.” (Alma 29:4-5)

Questions:

-What is the source of conscience? (See Light of Christ)

-What are the results of ignoring one’s conscience?

-How is remorse of conscience related to spiritual death and evil?

-How does one choose the good and reject evil? -How is joy related to eternal life and goodness?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Lord is intent on your personal growth and development. That progress is accelerated when you willingly allow Him to lead you through every growth experience you encounter, whether initially it be to your individual liking or not. When you trust in the Lord, when you are willing to let your heart and your mind be centered in His will, when you ask to be led by the Spirit to do His will, you are assured of the greatest happiness along the way and the most fulfilling attainment from this mortal experience. If you question everything you are asked to do, or dig in your heels at every unpleasant challenge, you make it harder for the Lord to bless you. [See 1 Nephi 3:7.]

“Your agency, the right to make choices, is not given so that you can get what you want. This divine gift is provided so that you will choose what your Father in Heaven wants for you. That way He can lead you to become all that He intends you to be. [See D&C 58:26–32.]” (Richard G. Scott, “Finding Joy in Life,” Ensign, May 1996, 25).