Enter Ye in at the Strait Gate

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse 13 through 14 of the King James version of Matthew 7 and the comparable verse from 3 Nephi in the Book of Mormon.

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13-14)

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be who go in thereat; Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (3 Nephi 14:13-14)

Questions:

-What is the strait gate that the Savior is referring to in these verses?

-Is the life Christ refers to (in verse 14), eternal life?

-Does the broad gate spoken of in these verses refer to following the inclinations of what the Book of Mormon refers to as the “natural man”?

When Ye Pray, Use Not Vain Repetitions, For Your Father Knoweth What Things Ye Have Need of Before Ye Ask Him

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5 and 6) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passages below show the words from verses 7 through 8 of the King James version of Matthew 6 and the comparable verses from 3 Nephi in the Book of Mormon.

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.” (Matthew 6:7-8)

“But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knoweth what thing ye have need of before ye ask him.” (3 Nephi 13:7-8)

Questions:

-What is the difference between God knowing what you need without you asking for help and God knowing what you need with you sincerely seeking help with the need?

Whosoever Shall Say, Thou Fool, Shall Be in Danger of Hell Fire

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5) were again taught by the Savior when he visited Lehi’s descendants.

The passages below show the words from verses 21 through 24 of the King James version of Matthew and the comparable verses from 3 Nephi in the Book of Mormon.

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without cause shall be in danger of the judgment: and whosoever shall say unto his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that they brother has aught against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” (Matthew 5:21-24)

“Ye have heard that it hath been said by them of old time, and it is also written before you, that you shalt not kill, and whosoever shall kill shall be in danger of the judgment of God: But I say unto you, that whosoever is angry with his brother shall be in danger of his judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—Go thy way unto thy brother, and first be reconciled to thy brother and then come unto me with full purpose of heart, and I will receive you.” (3 Nephi 12:21-24)

Questions:

-Given the versus above, is there any question how seriously God views our attitudes (and language used) towards others?

Let Your Light So Shine before This People, That They May See Your Good Works and Glorify Your Father Who is in Heaven

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5) were again taught by the Savior when he visited Lehi’s descendants.

The passages below show the words from verses fourteen through sixteen of the King James version of Matthew and the comparable verses from 3 Nephi in the Book of Mormon.

“Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:14-16)

Verily, verily, I say unto you, I give unto you to be the light of this people. A city that is set on a hill cannot be hid. Behold, do men light a candle and put it under a bushel? Nay, but on a candlestick, and it giveth light to all that are in the house; Therefore, let your light so shine before this people, that they may see your good works and glorify your Father who is in heaven.” (3 Nephi 12:14-16)

Questions:

-Is there a light in some peoples’ countenances which testifies they have received the Holy Ghost (and Jesus Christ of whom the Holy Ghost testifies)?

-Are these the same people whose good works glorify the Father?

-Why does Christ refer to glorifying His Father rather than himself?

Blessed Are All They Who Are Persecuted for My Name’s Sake

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Beatitudes (Matthew 5:1-12) were again taught by the Savior when he visited Lehi’s descendants.

Below is the final portion of the Beatitudes, as recorded in the King James version of Matthew, and the comparable teaching as found in 3 Nephi of the Book of Mormon.

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceedingly glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” (Matthew 5:10-12)

And blessed are all they who are persecuted for my name’s sake, for theirs is the kingdom of heaven. And blessed are ye when men shall revile you and persecute, and shall say all manner of evil against you falsely, for my sake; for ye shall have great joy and be exceedingly glad, for great shall be your reward in heaven; for so persecuted they the prophets who were before you.” (3 Nephi 12:10-12)

Questions:

-Is a true and faithful follower of Jesus Christ prone to suffer persecution, regardless of the country or culture he or she lives in?

-Is Christ preparing His most faithful followers for the inevitable in these verses?

Blessed Are the Peacemakers, For They Shall Be Called the Children of God

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Beatitudes (Matthew 5:1-12) were again taught by the Savior when he visited Lehi’s descendants.

Below is the seventh of the Beatitudes, as recorded in the King James version of Matthew, and the comparable teaching as found in 3 Nephi of the Book of Mormon.

Blessed are the peacemakers: for they shall be called the children of God. (Matthew 5:9)

And blessed are all the peacemakers, for they shall be called the children of God. (3 Nephi 12:9)

Questions:

  • Is peace one of the main results created in the world by those who Christ calls His children?

Blessed Are the Poor in Spirit Who Come unto Me

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Beatitudes (Matthew 5:1-12) were again taught by the Savior when he visited Lehi’s descendants.

Below is the first of the Beatitudes, as recorded in the King James version of Matthew, and the comparable teaching as found in 3 Nephi of the Book of Mormon.  

“Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3)

Yea, blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven.” (3 Nephi 12:3)

Questions:

-Why would God inspire Joseph Smith to interpret the Beatitudes – as taught by Christ to Lehi’s descendants in the Americas — in language very similar to the King James version of the Bible?

-Do you feel the phrase, “who come unto me,” is an inspired addition to what is found in Matthew.

-What does it mean to be poor in spirit?

-Is it possible to truly come unto Christ if one is not poor in spirit?

After Ye Are Baptized with Water, I Will Baptize You with Fire and with the Holy Ghost

Below are some of the words spoken by the resurrected Savior to a group of Lehi’s descendants. They had congregated at one of their temples, after a massive natural upheaval, when the Lord descended from heaven to bless and teach them.

“…Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am. And again, more blessed are they who shall believe in your words because that ye shall testify that ye have seen me, and that ye know that I am. Yea, blessed are they who shall believe in your words, and come down in the depths of humility and be baptized, for they shall be visited with fire and with the Holy Ghost, and shall receive a remission of their sins.” (3 Nephi 12:1-2)

Questions:

-Are there twelve who have been chosen to minister to the world in our time?

-Did they receive their authority from a line of priesthood directly instituted by Jesus Christ himself?

-Why does Christ speak of those who did not see him in person, but believed the words of those who did see Him in person, as being more blessed? -What are the depths of humility?

This Is My Doctrine

Jesus Christ declares the core of His doctrine:

“…This is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me. And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God. And whoso believeth not in me, and is not baptized, shall be damned. Verily, verily I say unto you, that this is my doctrine, and I bear record of it from the Father; and whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him with fire and with the Holy Ghost. And thus will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one.” (3 Nephi 11:32-36)

“And again, I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things. And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God. Verily, verily I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them. And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock; but buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them. Therefore, go forth unto this people, and declare the words which I have spoken, unto the ends of the earth.” (3 Nephi 11:37-41)

Questions:

-What is the significance of Christ using the word “verily” twice to emphasize the truth of what He was teaching?

I Have Glorified the Father in Taking upon Me the Sins of the World

After descending from heaven to visit a group of Lehi’s descendants gathered at one of their temples, Christ reminds them of who He is and the relationship He has with God the Father.

“…I am the light and the life of the world; and I have drunk out of that bitter cup which the Father has given me, and have glorified the Father in taking upon me the sins of the world, in the which I have suffered the will of the Father in all things from the beginning…I am the God of Israel and the God of the whole earth, and have been slain for the sins of the world.” (3 Nephi 11:11,14)

Questions:

-How did Christ’s life and Atonement (won through incomprehensible and eternally meaningful suffering) glorify the Father?

-Was Christ’s unflinching loyalty to the Father closely tied to his similar loyalty to us (those for whom He worked out the Atonement)?

-What would it mean to you to strive to be as loyal to Christ as He has been to you and God our Father?