Offer Your Whole Soul as an Offering unto Him

In his old age, before giving the Gold Plates to King Benjamin, Almaleki used the plates to engrave precious keys to obtaining salvation. Joseph Smith translated the engravings as follows:

“…Come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.” (Omni 1:26)

Questions:

-What does it mean to offer your whole soul to Christ?

-How important is our own effort is Christ’s eyes, given that the prophets testify of the importance of enduring to the end after partaking of Christ’s salvation?

There is Nothing Which is Good Save it Comes from the Lord

Amaleki (a Book of Mormon prophet writing around 130 B.C.) invites all to come to the God of Israel and believe in the gifts He bestows upon the faithful. Amaleki testifies all that is good comes from God.

“…Come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh of the devil.” (Omni 1:25)

Questions:

-How does one come to the Holy One of Israel? Is it possible to do so without believing in the miracles He performs among the faithful?

-Why do some blame God for evil instead of recognizing that only the good comes from God?

-Do you feel closer to God when you are thinking about all that is good in your life? Or, when you are dwelling on all that is wrong in your life?

The Spirit Speaketh of Things as They Really Are, and of Things as They Really Will Be

The Spirit has always testified of Jesus Christ. Before His birth, the Spirit testified of Him as Jehovah and as the coming Messiah and Savior. After His birth the Spirit now testifies of Him as the Savior who has worked out the Atonement in all of mankind’s behalf. Those who earnestly sought and obtained God’s Spirit before Christ’s coming—including the Nephite prophet Jacob—received a clear witness and understanding of who He would be and what He would do.

Writing about Christ sometime around 500 B.C., Jacob recorded the following about the power of the Spirit:

“…Beloved, marvel not that I tell you these things; for why not speak of the atonement of Christ, and attain to a perfect knowledge of him…He that prophesieth, let him prophesy to the understanding of men; for the Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be; wherefore, these things are manifested unto us plainly, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also spake them unto prophets of old.” (Jacob 4:12-13)

Questions:

-Do you believe that true prophets (and their followers) who lived centuries before Christ had a clear understanding of who He would be and what He would do?

-Do you believe that you can have a clear understanding of who Christ is and what He has done through the Spirit?

All the Holy Prophets Had a Hope of Christ’s Glory Before His Coming

The Nephite prophets, including Jacob, had a clear understanding of Christ’s central role in the Father’s plan hundreds of years before Christ came to earth. Jacob explains that this was true of all true prophets who lived before Christ.

“…We knew of Christ, and we had a hope of his glory many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy prophets which were before us. Behold they believed in Christ and worshiped the Father in his name and also we worship the Father in his name.” (Jacob 4:4-5)

Questions:

-If all of mankind’s hopes rest on Christ’s redemptive power, how likely would it be that the Holy Spirit testified of Christ to all the true prophets who came before Christ?

Feast upon the Words of Christ

Nephi teaches that angels speak by the power of the Holy Ghost and mortals who receive the Holy Ghost can speak by the same power.

“Do you not remember that I said unto you that after ye had received the Holy Ghost ye could speak with the tongue of angels? And now, how could ye speak with the tongue of angels save it were by the Holy Ghost? Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.” (2 Nephi 32:2-3)

Questions:

-Who is speaking by the power of the Holy Ghost today?

-Where can one go to feast upon the words of Christ?

Has the Lord called prophets in our time to teach us and guide us?

-If you had the opportunity to hear someone speak with the tongue of an angel, to what lengths would you go to take advantage of that opportunity?

-Can only a prophet speak by the power of the Holy Ghost? What qualifies one to speak by the power of the Holy Ghost?

Teachings of Latter-day Prophets, Seers, and Revelators:

“To feast means more than to taste. To feast means to savor. We savor the scriptures by studying them in a spirit of delightful discovery and faithful obedience. When we feast upon the words of Christ, they are embedded ‘in fleshy tables of the heart’ [2 Corinthians 3:3]. They become an integral part of our nature” (Russell M. Nelson, “Living by Scriptural Guidance,” Ensign, Nov. 2000, 17).

“If you and I are to feast upon the words of Christ, we must study the scriptures and absorb His words through pondering them and making them a part of every thought and action” (Robert D. Hales, “Healing Soul and Body,” Ensign, Nov. 1998, 15).

Jesus is the Christ, the Eternal God

Nephi reemphasizes that his record (and the records of the Nephite prophets who would follow him) is intended to be a testament of Jesus Christ to both Jew and Gentile, wherever they might live across the entire earth.

“…As I spake concerning the convincing of the Jews that Jesus is the very Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God; And that he manifesteth himself unto all those who believe in him, by the power of the Holy Ghost; yea, unto every nation, kindred, tongue, and people, working mighty miracles, signs, and wonders, among the children of men according to their faith.” (2 Nephi 26:12-13)

Questions:

-How does Christ work with the Holy Ghost to manifest Himself to those who believe in him?

-Does the passage above suggest that the effort to believe needs to be exercised before the witness of the Holy Ghost will come?

-Are mighty miracles, signs, and wonders occurring among those who have steadfast faith in Christ?

Worship Him with All Your Might, Mind, and Strength, and Your Whole Soul

The Nephites practiced the law of Moses, but Nephi perceived that his people could easily lose track of the purpose of the law, which was to point their minds and hearts to the promised Messiah, Jesus Christ. After teaching that Christ was the only way by which a man or woman could be reconciled to God, Nephi cautions his people that they will be responsible for this clear knowledge he had given them.

“…The words which I have spoken shall stand as a testimony against you; for they are sufficient to teach any man the right way; for the right way is to believe in Christ and deny him not; for by denying him ye also deny the prophets and the law. And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore, ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out.” (2 Nephi 25:28-29)

Questions:

-What does it mean to worship Christ with all of one’s might, mind, and strength? What does it mean to worship Him with all of one’s soul?

-In our time where expression of the self, in almost any form, is celebrated and narcissistic individualism is a common value, how many people are willing to bow down to God?

-Does Nephi present whole-hearted devotion to Christ as a nice ideal? Or, does he present it as a spiritual necessity?

Teachings of the Seventy:

“Prophets across the ages have encouraged us and even implored us to believe in Christ. … The decision to believe is the most important choice we ever make. It shapes all our other decisions. …

“Belief and testimony and faith are not passive principles. They do not just happen to us. Belief is something we choose—we hope for it, we work for it, and we sacrifice for it. We will not accidentally come to believe in the Savior and His gospel any more than we will accidentally pray or pay tithing. We actively choose to believe, just like we choose to keep other commandments” (L. Whitney Clayton, “Choose to Believe,” Ensign or Liahona, May 2015, 38).

It Is by Grace That We Are Saved After All We Can Do

Nephi taught his people that reconciliation with God through the Atonement of Jesus Christ was more important than anything else. He understood that no matter how close he (or anyone else) came to living God’s law perfectly, salvation would always depend on Christ’s merciful intervention.

“…We labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” (2 Nephi 25:23)

 Questions:

-While establishing faith in Christ that allows us to be reconciled with God is absolutely foundational, how important is what we do to build on that foundation going forward in our lives?

-Once one understands that Heavenly Father will, because of repentance available through Christ’s Atonement, choose the better part of a mortal life by treasuring up and eternally magnifying all the good that person does, is it likely that living by God’s law and doing good works will become more important or less important to that person?

-What can God make of “all we can do” with Christ on our side?

Teachings of Latter-day Prophets, Seers, and Revelators:

“I wonder if sometimes we misinterpret the phrase ‘after all we can do.’ We must understand that ‘after’ does not equal ‘because.’

“We are not saved ‘because’ of all that we can do. Have any of us done all that we can do? Does God wait until we’ve expended every effort before He will intervene in our lives with His saving grace?” (Dieter F. Uchtdorf, “The Gift of Grace,” 110).

“We do not need to achieve some minimum level of capacity or goodness before God will help—divine aid can be ours every hour of every day, no matter where we are in the path of obedience. But I know that beyond desiring His help, we must exert ourselves, repent, and choose God for Him to be able to act in our lives consistent with justice and moral agency” (D. Todd Christofferson, “Free Forever, to Act for Themselves,” Ensign or Liahona, Nov. 2014, 19).

“‘After all we can do’ includes extending our best effort. It includes living his commandments.

“‘After all we can do’ includes loving our fellow men and praying for those who regard us as their adversary. It means clothing the naked, feeding the hungry, visiting the sick, and giving ‘succor [to] those that stand in need of [our] succor’ (Mosiah 4:16)—remembering that what we do unto one of the least of God’s children, we do unto him.

“‘After all we can do’ means leading chaste, clean, pure lives, being scrupulously honest in all our dealings and treating others the way we would want to be treated” (Ezra Taft Benson, “Redemption through Christ after All We Can Do,” Liahona, Dec. 1988, 5).

“As a Church, we are in accord with Nephi, who said, ‘It is by grace that we are saved, after all we can do.’ (2 Nephi 25:23.) …

“By grace, the Savior accomplished his atoning sacrifice so that all mankind will attain immortality.

“By his grace, and by our faith in his atonement and repentance of our sins, we receive the strength to do the works necessary that we otherwise could not do by our own power.

“By his grace we receive an endowment of blessing and spiritual strength that may eventually lead us to eternal life if we endure to the end.

“By his grace we become more like his divine personality” (Ezra Taft Benson, “Redemption through Christ after All We Can Do,” 4–5).

There is None Other Name Given under Heaven Whereby Man Can Be Saved

Nephi declares God’s interventions to save the Israelite people during the Exodus to be a foreshadowing of the ultimate intervention Christ would make to offer salvation to all mankind.

“As the Lord God liveth that brought Israel up out of the land of Egypt, and gave unto Moses power that he should heal the nations after they had been bitten by the poisonous serpents, if they would cast their eyes unto the serpent which he did raise up before them, and also gave him power that he should smite the rock and the water should come forth; yea, behold I say unto you, that as these things are true, and as the Lord God liveth, there is none other name given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.” (2 Nephi 25:20)

Questions:

-In the late centuries B.C., how many people—besides Nephi and his followers—had a clear understanding of who Christ would be and what He would do for mankind? Could Nephi have obtained such a clear understanding without receiving revelation from God’s Spirit?

-By that same Spirit, is it possible for those living today to know who Jesus is and what He has done?

-Can any intellectual or theological formulation effectively replace this witness of the Spirit when it comes to understanding who Christ is and what He did for us? Is there any personal revelation more import to receive from the Spirit than the witness of Christ’s divinity and mission?

The Lord Will Set His Hand Again the Second Time to Restore His People…Wherefore, He Shall Bring Forth His Words unto Them

In harmony with God’s ancient covenants and the principle that the Lord will bless all of the earth through the descendants of Abraham and the House of Israel, Nephi prophesies that a key purpose of the coming forth of Restoration scripture (including the words of the Nephite prophets as found in the Book of Mormon) will be to declare the Messiahship of Jesus Christ to His covenant people, the Jews.

“…The Lord will set his hand again the second time to restore his people from their lost and fallen state. Wherefore, he will proceed to do a marvelous work and a wonder among the children of men. Wherefore, he shall bring forth his words unto them, which words shall judge them at the last day, for they shall be given them for the purpose of convincing them of the true Messiah, who was rejected by them; and unto the convincing of them that they need not look forward any more for a Messiah to come, save it should be a false Messiah which should deceive the people; for there is save one Messiah spoken of by the prophets, and that Messiah is he who should be rejected of the Jews.” (2 Nephi 25:17-18)

Questions:

-When God sets His hand to accomplish something, how likely is it that His efforts will be thwarted?

-Despite the heavy persecution of the early members of the Church of Jesus Christ of Latter-day Saints—and the martyrdom of their prophet, Joseph Smith—has the message of the Restoration (including the messages of the Book of Mormon) continued to spread throughout the earth?

-Despite the many efforts to discredit the Book of Mormon, is there any indication that its dispersal, exposure, and influence throughout the world is waning?

-How many recognize the Book of Mormon as a universal blessing from God brought into being for a specific purpose of restoring his covenant people?