Christ Is Mighty to Save and to Cleanse from All Unrighteousness

Alma extends an invitation to repent and enter into the baptismal covenant. This, he declares, is the path that leads to eternal life (for those who stay on the covenant path).

“…Ye must repent, and be born again; for the Spirit saith if ye are not born again ye cannot inherit the kingdom of heaven; therefore come and be baptized unto repentance, that ye may be washed from your sins, that ye may have faith on the Lamb of God, who taketh away the sins of the world, who is mighty to save and to cleanse from all unrighteousness. Yea, I say unto you come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction, yea, come and go forth, and show unto your God that ye are willing to repent of your sins and enter into a covenant with him to keep his commandments, and witness it unto him this day by going into the waters of baptism. And whosoever doeth this, and keepeth the commandments of God from thenceforth, the same will remember that I say unto him, yea, he will remember that I have said unto him, he shall have eternal life, according to the testimony of the Holy Spirit, which testifieth in me.” (Alma 7:14-16)

Questions:

-Are there habits or patterns of action in your life that you feel are binding you down to destruction?

-Is keeping the commandments different from following them perfectly?

-Since Christ is mighty to save, is there any question that keeping God’s commandments dear to your heart, and striving to do better in relationship to them day by day, will keep God’s Spirit and grace with you? What kind of person will you become with God’s help (in this life and in the eternities)?

Come unto Me and Bring Forth Works of Righteousness

The prophet Alma calls those who are not in good standing with God to change course.

“…Wo unto all ye workers of iniquity; repent, repent, for the Lord God hath spoken it! Behold, he sendeth an invitation unto all men, for the arms of mercy are extended towards them, and he saith: Repent, and I will receive you. Yea, he saith: Come unto me and ye shall partake of the fruit of the tree of life; yea, ye shall eat and drink of the bread and the waters of life freely; Yea, come unto me and bring forth works of righteousness, and ye shall not be hewn down and cast into the fire—for behold, the time is at hand that whosoever bringeth forth not good fruit, or whosoever doeth not the works of righteousness, the same have cause to wail and mourn.” (Alma 5:32-36)

Questions:

-Based on the passage above, how willing is God to receive those who are willing to repent?

-Has a person truly repented if they don’t bring about good works in the world?

-What are works of righteousness? Can good things be done for less than the best reasons?

-How important is it to come to Christ before seeking to do good? Does He have the power to greatly multiply the efficacy of our works in a manner similar to how He multiplied the disciple’s loaves and fish for the multitude as recorded in the New Testament? (Mark 6:35-44)

There Can No Man Be Saved Except His Garments Are Washed White

Alma compares the purification of the soul, necessary to meet God with a clear conscience, with the wearing of white clothes that have been washed perfectly clean. Only the Atonement of Jesus Christ makes it possible to stand before God without stain. Those who have not drawn on the cleansing power of Christ’s Atonement will stand before God with the spiritual equivalent of filthy clothes due to the stain of sin. Alma asks a series of questions showing, when answered honestly, that one’s current status before God can be assessed now. It is not necessary, or wise, to wait for the final assessment that will occur at the Last Judgment.

“Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God to be judged according to the deeds which have been done in the mortal body? I say unto you, can you imagine to yourselves that ye hear the voice of the Lord, saying unto you, in that day: Come unto me ye blessed for behold, your works have been the works of righteousness upon the face of the earth?” (Alma 5:15-16)

“Or do you imagine to yourselves that ye can lie unto the Lord in that day, and say—Lord, our works have been righteous works upon the face of the earth—and that he will save you? Or, otherwise, can ye imagine yourselves brought before the tribunal of God with you souls filled with guilt and remorse, having a remembrance of all your guilt, yea, a perfect remembrance of all your wickedness, yea, a remembrance that ye have set at defiance the commandments of God?” (Alma 5:17-18)

“I say unto you, can you look up to God at that day with a pure heart and clean hands? I say unto you, can you look up, having the image of God engraven upon your countenances? I say unto you, can ye think of being saved when you have yielded yourselves to become subjects to the devil? I say unto you, ye will know at that day that ye cannot  be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins.” (Alma 5:19-21)

Questions:

-How do you feel about the eight or so questions Alma asks above?

-Is there any limit to Christ’s power to remove the stains of sin when a person is in the sincere habit of repenting immediately for mistakes and then striving to not repeat them?

-What is the difference between Christ saving people from their sins and Christ saving people in their sins? (see Alma 11:32-37)

Every Knee Shall Bow and Every Tongue Confess

Alma testifies that all will recognize Christ for who He is as our Lord and Redeemer.

“…Every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye.” (Mosiah 27:31)

Questions:

-What does it mean to live without God?

-It is a choice whether you live with or without Him?

-What choices can you make to draw closer to God?

-Do those who sincerely and diligently seek God, find God?

-Will those who never drew closer to the light of God during this life shake, tremble, and quake (i.e. be overwhelmed spiritually) when His full glory is revealed to them at the Judgment Day?

As Often as My People Repent Will I Forgive Them

Alma, a Nephite prophet, was troubled by members of the Lord’s church who were committing sin and not repenting. He was hesitant to take action because he didn’t want to judge them wrongly in the Lord’s eyes, but felt action needed to be taken. As he prayed, the Lord revealed the principles discussed in the previous post (This Is My Church) as well as the following:

“…Whosoever transgresseth against me, him shall ye judge according to the sins which he has committed; and if he confess his sins before thee and me, and repenteth in the sincerity of his heart, him shall ye forgive and I will forgive him also. Yea, and as often as my people repent will I forgive them their trespasses against me.” (Mosiah 26:29-30)

Questions:

– Does the Lord forgive sin without repentance?

-What does it mean to truly repent?

-Is it possible to repent if a person doesn’t understand who Christ is and why God the Father sent him?

He is a Light That is Endless That Can Never be Darkened

The prophet Abinadi (speaking in about 148 B.C.) testifies of the redemptive power of Jesus Christ.

“And now if Christ had not come into the world, speaking of things to come as though they had already come, there could have been no redemption. And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection. But there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ. He is the light and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless that there can be no more death.” (Mosiah 16:6-9)

 Questions:

-How does one draw close to the endless light and life offered by Jesus Christ?

-Can that light and life be nurtured in our hearts and minds so that it grows steadily within us?

-Who would consciously reject the potential of such a gift?

The Son Reigneth and Hath Power over the Dead

Jesus Christ is our wholly benevolent and righteous King who has power even over death!

“…O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace, yea, even the Lord, who has redeemed his people; yea, him who has granted salvation unto his people; for were it not for the redemption which he hath made for his people, which was prepared from the foundation of the world, I say unto you, were it not for this, all mankind must have perished. But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore he bringeth to pass the resurrection of the dead.” (Mosiah 15:18-20)

Questions:

-What does it mean to align one’s life to be in harmony with the Founder of Peace?

-Would many that chafe at the thought of having an earthly king be willing to receive their Heavenly King?

-Will anyone not receive their Heavenly King when a full consciousness of what He has done, and the love He extends, is obtained?

O How Beautiful upon the Mountains are Their Feet!

O How Beautiful upon the Mountains are Their Feet!

The prophet Abinadi teaches of the vital roll prophets play in helping connect God’s children on earth to Christ and the power of His Atonement. Living before Christ, in the 100s B.C., Abinadi teaches how the prophets helped others look to Christ’s future Atonement.

“Behold, I say unto you, that when his soul has been made an offering for sin he shall see his seed. And now what say ye? And who shall be his seed? Behold I say unto you, that whosoever has heard the words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord—I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins, I say unto you, that these are his seed, or they are the heirs of the kingdom of God. For these are they whose sins he has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?” (Mosiah 15:10-12)

“Yea, and are not the prophets, every one that has opened his mouth to prophesy, that has not fallen into transgression, I mean all the holy prophets ever since the world began? I say unto you that they are his seed. And these are they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth! And O how beautiful upon the mountains were their feet! And again, how beautiful upon the mountains are the feet of those that are still publishing peace! And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and forever!” (Mosiah 15:13-17)

Questions:

-How important is it to hear the words of the prophets (past and present)?

-In our time do true prophets still help us look to, and receive, the Atonement that Christ has worked out in our behalf?

-Is it possible to publish the peace and meaning that the gospel of Jesus Christ brings without being a prophet?

They Are One God, Yea the Very Eternal Father of Heaven and of Earth

The prophet Abinadi teaches how God the Father and Jesus Christ are one God in the sense that Christ never did anything but the Father’s will despite taking on the temptations of mortality.

“I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea the very Eternal Father of heaven and of earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.” (Mosiah 15:1-5)

Questions:

-Is Heavenly Father and Christ being in perfect harmony, in terms of purpose, the same as their somehow being one in form?

-When God asks us to be one (see Doctrine and Covenants 38:27), is He asking us to somehow be the same person? Or, is He asking us to be one in righteous purpose?

-Who are the children of Christ?

Remember and Perish Not

For those who have made the commitment to follow Jesus Christ, King Benjamin teaches that uncompromising spiritual watchfulness is required.

“…I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them. But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember and perish not.” (Mosiah 4:29-30)

Questions:

-Is it true that the way we treat light and truth, when they are offered to us, determines the amount of light and truth we will have in our lives (both during our mortal experience and in the eternities)?