Mighty Even unto the Power of Deliverance

Another of the earliest direct messages in the Book of Mormon comes from the writings of Nephi. This Nephi was raised in Jerusalem at the heart of the Jewish nation. His father, Lehi, was one who earnestly sought the God of Abraham, Isaac, and Jacob (who the people of the Jewish nation professed to worship).

In the act of solemn prayer, seeking for the welfare of his people, he received revelation from God, which included a warning of the impending destruction of Jerusalem. In hopes that they would repent and be spared, Lehi began communicating what he had seen to the inhabitants of his city and soon received further revelation to leave Jerusalem because some in the city, unhappy with Lehi’s warnings, were plotting to take his life. Lehi and his family did as they were directed and (in 600 B.C.) were led by God away from the darkening prospects of Jerusalem across long stretches of land and sea to the Americas.

After witnessing and participating in this extraordinary deliverance, Nephi declares the following truths for those who would later read his account:

“…the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.” (1 Nephi 1:20)

Questions:

-Who is the God of Abraham, Isaac, and Jacob? (see quote from Ezra Taft Benson below)

-What is revelation? How and when does God reveal himself to those living on the earth?

-How important is it to have the power of deliverance in your life and your family members’ lives?

-Is physical deliverance or spiritual deliverance more important? How, if at all, are both types of deliverance related?

-Are the tender mercies of the Lord extended to everyone on the earth? Or, just to those whom He has chosen because of their faith?

-What is faith? And, what kind and intensity of faith do you need to be made mighty through God’s direct participation in your life?

Latter-day Prophets, Seers, and Revelators…

“The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ. …

“… The Lord’s tender mercies do not occur randomly or merely by coincidence. Faithfulness and obedience enable us to receive these important gifts and, frequently, the Lord’s timing helps us to recognize them.

“We should not underestimate or overlook the power of the Lord’s tender mercies” (David A. Bednar, “The Tender Mercies of the Lord,” Ensign or Liahona, May 2005, 99–100).

“We must keep in mind who Jesus was before He was born. He was the Creator of all things, the great Jehovah, the Lamb slain before the foundation of the world, the God of Abraham, Isaac, and Jacob. He was and is the Holy One of Israel” (President Ezra Taft Benson, “Five Marks of the Divinity of Jesus Christ,” Ensign, Dec. 2001, 10).

“I wish to bear witness of God’s power of deliverance. At some point in our lives we will all need that power. Every person living is in the midst of a test. … Two things will be the same for all of us. They are part of the design for mortal life.

“First, the tests at times will stretch us enough for us to feel the need for help beyond our own. And, second, God in His kindness and wisdom has made the power of deliverance available to us” (“The Power of Deliverance” [Brigham Young University devotional, Jan. 15, 2008], 1; speeches.byu.edu).

“The Lord always wants to lead us to deliverance through our becoming more righteous. That requires repentance. And that takes humility. So the way to deliverance always requires humility in order for the Lord to be able to lead us by the hand where He wants to take us through our troubles and on to sanctification” (“The Power of Deliverance” [Brigham Young University devotional, Jan. 15, 2008], 4; speeches.byu.edu).

All Things Have Been Done in the Wisdom of Him Who Knoweth All Things

Lehi teaches his son, Jacob, that God was not taken off guard or thwarted in any way by Satan’s successful effort to get Adam and Eve to eat the forbidden fruit in the Garden of Eden.

“…If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And [Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy.” (2 Nephi 2:22-24)

Questions:

-Why were Adam and Eve unable to have children until after their fall?

-Will the difficulties of mortality help God’s sons and daughters truly appreciate the eternal blessings He has prepared for those who choose the path of joy?

-Can great joy be achieved during mortality as well?

Teachings of Latter-day Prophets, Seers, and Revelators

“Did [Adam and Eve] come out in direct opposition to God and to his government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and he had designed that they should” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 103).

“The most important events that ever have or will occur in all eternity … are the Creation, the Fall, and the Atonement.

“Before we can even begin to understand the temporal creation of all things, we must know how and in what manner these three eternal verities—the Creation, the Fall, and the Atonement—are inseparably woven together to form one plan of salvation. No one of them stands alone; each of them ties into the other two; and without a knowledge of all of them, it is not possible to know the truth about any one of them. …

“… Be it remembered, the Atonement came because of the Fall. Christ paid the ransom for Adam’s transgression. If there had been no Fall, there would be no Atonement with its consequent immortality and eternal life. Thus, just as surely as salvation comes because of the Atonement, so also salvation comes because of the Fall” (Bruce R. McConkie, “Christ and the Creation,” Ensign, June 1982, 9).

“Just why the Lord would say to Adam that he forbade him to partake of the fruit of that tree is not made clear in the Bible account [see Genesis 2:17], but in the original as it comes to us in the Book of Moses [see Moses 3:17] it is made definitely clear. It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so” (Joseph Fielding Smith, Answers to Gospel Questions, comp. Joseph Fielding Smith Jr. [1963], 4:81).

“God’s premortal children could not become like him and enjoy his breadth of blessings unless they obtained both a physical body and temporal experience in an arena where both good and evil were present. …

“… We wanted the chance to become like our heavenly parents, to face suffering and overcome it, to endure sorrow and still live rejoicingly, to confront good and evil and be strong enough to choose the good” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 200, 204).

God Gave unto Man that He Should Act for Himself

Lehi teaches his son, Jacob, about how God structured mortal life so we would be free to choose between the good and the evil.

“…There is a God, and he hath created all things, both the heavens and the earth, and all things that in them are, both things to act and things to be acted upon. And to bring about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other.” (2 Nephi 2:14-16)

Questions:

-Do you believe there is a God? If so, why?

-Is there is a Spirit that testifies to the heart and soul that God exists? If so, when and how does this occur?

-Do you have a worldview that allows for good and evil? If so, are those categories of good and evil defined by you or by God?

-Do books such as the Bible and the Book of Mormon help define God’s standards of right and wrong through the commandments and teachings found in them?

-If God has defined good and evil, what happens if men and women create their own separate definitions of what belongs in these categories?

Teachings of Latter-day Prophets, Seers, and Revelators

“The simple truth is that we cannot fully comprehend the Atonement and Resurrection of Christ and we will not adequately appreciate the unique purpose of His birth or His death … without understanding that there was an actual Adam and Eve who fell from an actual Eden, with all the consequences that fall carried with it” (Jeffrey R. Holland, “Where Justice, Love, and Mercy Meet,” Ensign or Liahona, May 2015, 105).

“Four great principles must be in force if there is to be agency: 1. Laws must exist … which can be obeyed or disobeyed; 2. Opposites must exist—good and evil, virtue and vice, right and wrong—that is, there must be an opposition, one force pulling one way and another pulling the other; 3. A knowledge of good and evil must be had by those who are to enjoy the agency, that is, they must know the differences between the opposites; and 4. An unfettered power of choice must prevail” (Bruce R. McConkie, Mormon Doctrine, 2nd ed. [1966], 26).

“Without the existence of choices, without our freedom to choose and without opposition, there would be no real existence. … It is a fact that we can neither grow spiritually nor thereby be truly happy unless and until we make wise use of our moral agency” (Neal A. Maxwell, One More Strain of Praise [1999], 80).

“Adam and Eve [through the Fall] became mortal. Happily for us, they could also beget children and fulfill the purposes for which the world was created. … Other blessings came to us through the Fall. It activated two closely coupled additional gifts from God, nearly as precious as life itself—agency and accountability” (Russell M. Nelson, “Constancy amid Change,” Ensign, Nov. 1993, 34, italics added).

“The old saying ‘The Lord is voting for me, and Lucifer is voting against me, but it is my vote that counts’ describes a doctrinal certainty that our agency is more powerful than the adversary’s will. Agency is precious. We can foolishly, blindly give it away, but it cannot be forcibly taken from us.

“There is also an age-old excuse: ‘The devil made me do it.’ Not so! He can deceive you and mislead you, but he does not have the power to force you or anyone else to transgress” (Boyd K. Packer, “Cleansing the Inner Vessel,” Ensign or Liahona, Nov. 2010, 74).

There Must Be Opposition in All Things

Lehi teaches his son, Jacob, about how life’s difficulties signify and create meaning in human choice:

“…It must be, that there is an opposition in all things. If not so…righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.” (2 Nephi 2:11)

-Is it accurate to say that life can be deeply difficult and deeply rewarding?

-Do you believe God has given us a deeply meaningful challenge in giving us mortal life?

-Is it possible to view earthly trials as a means to greater refinement, rather than as arbitrary setbacks?

Mighty Even unto the Power of Deliverance

Another of the earliest direct messages in the Book of Mormon comes from the writings of Nephi. This Nephi was raised in Jerusalem at the heart of the Jewish nation. His father, Lehi, was one who earnestly sought the God of Abraham, Isaac, and Jacob (who the people of the Jewish nation professed to worship).

In the act of solemn prayer, seeking for the welfare of his people, he received revelation from God, which included a warning of the impending destruction of Jerusalem. In hopes that they would repent and be spared, Lehi began communicating what he had seen to the inhabitants of his city and soon received further revelation to leave Jerusalem because some in the city, unhappy with Lehi’s warnings, were plotting to take his life. Lehi and his family did as they were directed and (in 600 B.C.) were led by God away from the darkening prospects of Jerusalem across long stretches of land and sea to the Americas.

After witnessing and participating in this extraordinary deliverance, Nephi declares the following truths for those who would later read his account:

“…the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.” (1 Nephi 1:20)

Questions:

-Who is the God of Abraham, Isaac, and Jacob? (see quote from Ezra Taft Benson below)

-What is revelation? How and when does God reveal himself to those living on the earth?

-How important is it to have the power of deliverance in your life and your family members’ lives?

-Is physical deliverance or spiritual deliverance more important? How, if at all, are both types of deliverance related?

-Are the tender mercies of the Lord extended to everyone on the earth? Or, just to those whom He has chosen because of their faith?

-What is faith? And, what kind and intensity of faith do you need to be made mighty through God’s direct participation in your life?

Latter-day Prophets, Seers, and Revelators…

“The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ. …

“… The Lord’s tender mercies do not occur randomly or merely by coincidence. Faithfulness and obedience enable us to receive these important gifts and, frequently, the Lord’s timing helps us to recognize them.

“We should not underestimate or overlook the power of the Lord’s tender mercies” (David A. Bednar, “The Tender Mercies of the Lord,” Ensign or Liahona, May 2005, 99–100).

“We must keep in mind who Jesus was before He was born. He was the Creator of all things, the great Jehovah, the Lamb slain before the foundation of the world, the God of Abraham, Isaac, and Jacob. He was and is the Holy One of Israel” (President Ezra Taft Benson, “Five Marks of the Divinity of Jesus Christ,” Ensign, Dec. 2001, 10).