Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

They Must be Judged According to the Holy Judgment of God

Jacob recounts how the Resurrection occurs prior to the Final Judgment and how these two events solidify each soul’s status in relation to God for eternity.

“…When all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end. O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.” (2 Nephi 9:15-17)

Questions:

-How generous and loving will Christ be as our Eternal Judge? How willing will He be to extend mercy in whatever ways He can based on the choices we made in relation to God’s law? Could those who never had a chance to receive God’s law during their time in mortality be judged by that law?

-Do “the devil and his angels” that Jacob refers to in the passage above include not only those spirits who followed Satan in the premortal life but also those who, after initially following God’s plan by coming to earth to receive a mortal body, then stubbornly reject the mercy He has extended to them—even after receiving a sure witness from the Holy Ghost of what Christ has done for them in appeasing the law of eternal justice (see sons of Perdition)? Will everyone else—those who are not rebellious and receive Christ’s mercy as they come to understand it—receive at least some Degree of Glory?

-Why will those who are eternally filthy experience torment that is like a “lake of fire and brimstone?”

-Is the Final Judgment also a “Final Chance” to receive Christ’s mercy before all who reject Him are sent away eternally?

-How important is it to seek Christ’s mercy through repentance now rather than denying the power of His grace until the Final Judgment?

They Are Free to Choose Liberty and Eternal Life or Captivity and Death

Lehi teaches his son, Jacob, that the Savior’s redeeming power offers a path of freedom, hope, and eternal life (which otherwise would have been unavailable because of the effects of Adam and Eve’s Fall).

“…The Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil…” (2 Nephi 2:26-27)

-Has every child inherited inevitable physical death, and separation from God, from their parents (going all the way back to Adam and Eve)?

-Will physical death and physical separation from God be permanent for anyone now that Christ has come and redeemed all from these effects of the Fall?

-Will everyone who is resurrected and brought back to God’s presence be comfortable staying there?

-Will Christ save all from spiritual death? Or, does He protect every soul’s freedom to choose whether to accept and follow Him?

If There Be No Righteousness There Be No Happiness

Lehi teaches his son, Jacob, about the power of God’s law to create meaning through consequence and how all things witness there is a God.

“…If ye shall say there is no law, ye shall also say there is no sin. If ye say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.” (2 Nephi 2:13)

-Do you believe sin is real?

How meaningful would life be without consequences?

-Do the most lasting consequences occur in this life? Or, do they occur when each individual is brought back to God’s presence to be judged?

-How is righteousness tied to happiness?

How Great the Importance to Make These Things Known unto the Inhabitants of the Earth

Lehi continues to teach his son, Jacob, about Christ’s Atonement and all of mankind’s need for it:

“…He offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered. Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah…” (2 Nephi 2:7-8)

Questions:

-What does Lehi mean when he states that only those with a broken heart and a contrite spirit can receive Christ’s redemption from sin?

-Does “heart” in this passage refer to our personal will versus God’s will? Is it good to break down our will to make way for God’s will in our lives?

-Can one have anything but a “broken heart” when he or she truly keeps in remembrance the price paid by Christ to redeem those who choose to follow and obey Him?

-How is being prideful (which is the opposite of having a broken heart and a contrite spirit) a false state of being?

-Who among the inhabitants of the earth has God’s law? Who, if any, does not have the law?

Video from Book of Mormon Central:

By the Law No Flesh is Justified…Wherefore, Redemption Cometh in and through the Holy Messiah

Lehi continues to teach his son, Jacob, about Christ’s Atonement and all of mankind’s need for it:

“…Men are instructed sufficiently that they know good from evil. And the law is given unto men. And by the law no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever. Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.” (2 Nephi 2:5-6)

-Is there a God-given conscience that all have to some degree?

-How is the light of Christ tied to conscience?

-What is the law that cuts all men off from God (because they fail to follow it perfectly)?

-What is the distinction Lehi is making between the temporal law and the spiritual law?

-Is there any way to be reconciled to the law, and return to God, other than through the redemption that Jesus Christ offers?