His Course is One Eternal Round

Alma testifies that God is eternally steady and true in His course. Those who do not reconcile themselves to His perfect course before the Last Judgment will be eternally separated from He who never turns from “that which is right to that which is wrong.”

“[God] cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. And he doth not dwell in unholy temples; neither can filthiness or anything which is unclean be received into the kingdom of God; therefore I say unto you the time shall come, yea, and it shall be at the last day, that he who is filthy shall remain in his filthiness.” (Alma 7:20-21)

Questions:

-Why is God’s course described as a round rather than, say, as a straight line?

-Who is the only One who can provide reconciliation with God?

I, the Lord God, Do Visit My People in Their Afflictions

The Nephites following the prophet Alma were required to endure captivity for a time, but the Lord helped them through their trials and declared the following to them:

“…Ye may know of a surety that I, the Lord God, do visit my people in their afflictions.” (Mosiah 24:14)

Questions:

-Can a person come to know God more from the trials he or she passes through than from times of ease?

-Are greater blessings granted to those who are keeping the commandments and following the voice of the Spirit?

I the Lord Am a Jealous God

The Book of Mormon record reemphasizes the importance of the Ten Commandments given by God to the Israelite people. The Nephite prophets who taught their people and recorded scripture drew on a record called the Brass Plates (which were brought from Jerusalem) that contained most of writings of the prophets found in the Old Testament up to 600 B.C., including the book of Exodus containing the Ten Commandments.

Posts for the next several weeks will focus on a section of Mosiah chapter 13 that presents the Ten Commandments in wording very similar to the King James Translation (but with some interesting variations). Words and punctuation in italic show instances where the wording and punctuation is different from the King James version.

“Thou shalt not make unto thee any graven image, or any likeness of things which are in heaven above, or which are in the earth beneath, or which are in the water under the earth. And again: Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquities of the fathers upon the children, unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me and keep my commandments.” (Mosiah 13:12-14 – Compare with Exodus 20:4-6)

Questions:

-Why does God care if the people who have covenanted to follow Him choose to follow other gods?

-What does the word — that the translators of the King James version of the Bible decided to translate as “jealous” – say about God’s concern and emotions towards those who have proclaimed themselves as His? Would a God without body, parts, or passions be capable of this kind of feeling?

-When the Lord speaks of those who hate Him in these verses, is He referring to those who have received His covenants and the Holy Spirit and then still rejected Him as their God. Or, is he referring to those who hate him merely as an idea or as someone else’s God?

If You Do This Ye Shall Always Retain a Remission of Your Sins

King Benjamin teaches that humbly remembering the perfect goodness of God, calling on His name in prayer, and exercising steady faith are closely tied to being filled with the love of God and retaining a forgiveness of sin.

“…As ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith…And…I say unto you that if you do this ye shall always rejoice and be filled with the love of God and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge that which is just and true.” (Mosiah 4:11-12)

Questions:

-How does one come to a knowledge of the glory of God?

-Is it possible to do so without the influence of the Holy Ghost?

-How important is it to remember the impressions received from the Holy Ghost about who God really is?

-How is humility, prayer, and faithful action tied to retaining forgiveness of sins.

-Can a person shut out the purifying influence of the Holy Ghost by his or her thoughts or actions? Is it possible to retain a forgiveness of sins without the purifying influence of the Holy Ghost?

He Never Doth Vary from That Which He Hath Said

Benjamin testifies that every promise God makes is kept, including his promise to bless those who keep His commandments.

“…All he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you.” (Mosiah 2:22)

Questions:

-Is the typical person’s awareness capable of perceiving all the ways that God blesses him or her?

-Is it typical to look for blessings in a narrow zone of reality and then assume blessings were not realized?

Because I Have Spoken One Word Ye Need Not Suppose That I Cannot Speak Another

The Lord, through the writings of the prophet Nephi (in about 559-545 B.C.), continues to address those who would reject the Book of Mormon and other Restoration scripture based on the erroneous belief in the end of the Bible being the end of God’s scriptural word.

“Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth? Wherefore murmur ye because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also. And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.” (2 Nephi 29:7-9)

Questions:

-Do all good things come from God?

-Does God inspire writers everywhere in the world?

-When does writing rise to the level of being scripture?

-Would it make sense for God to always keep the inspiration and light received by writers below the scriptural level in our complex and troubled times?

-Do you believe the warning in Revelation 22:18-19 (in the New Testament) applies to all scripture written up to the end of Revelation? Or, do you believe it applies only to the book of Revelation itself?

-How important is it to know whether the verses above from the Book of Mormon are from God? How can you know? (see Moroni 10:3-5) 

-If you believe the words above are the Lord’s, who has the authority to write scripture in our time?

All Are Alike unto God

The prophet Nephi provides additional insight into God’s perfect and just way of working with His children.

“…The Lord…doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.” (2 Nephi 26:33)

Questions:

-Do you believe a just God would ever show favoritism toward any of his children on earth?

-What is the difference between His showing favoritism, and the favor He shows those who repent and seek to follow the portion of His commandments they have?

-Would He judge those who do not have His law (those who Nephi refers to as the heathens) by His law?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Book of Mormon promises that all who receive and act upon the Lord’s invitation to ‘repent and believe in his Son’ become ‘the covenant people of the Lord’ (2 Nephi 30:2). This is a potent reminder that neither riches nor lineage nor any other privileges of birth should cause us to believe that we are ‘better one than another’ (Alma 5:54; see also Jacob 3:9). Indeed, the Book of Mormon commands, ‘Ye shall not esteem one flesh above another, or one man shall not think himself above another’ (Mosiah 23:7)” (Dallin H. Oaks, “All Men Everywhere,” Ensign or Liahona, May 2006, 79).

“All men and women have not only a physical lineage leading back to Adam and Eve, their first earthly parents, but also a spiritual heritage leading back to God the Eternal Father. Thus, all persons on earth are literally brothers and sisters in the family of God.

“It is in understanding and accepting this universal fatherhood of God that all human beings can best appreciate God’s concern for them and their relationship to each other. This is a message of life and love that strikes squarely against all stifling traditions based on race, language, economic or political standing, educational rank, or cultural background, for we are all of the same spiritual descent” (Teachings of Presidents of the Church: Howard W. Hunter [2015], 123–24).

Because I Have Spoken One Word Ye Need Not Suppose That I Cannot Speak Another

The Lord, through the writings of the prophet Nephi (in about 559-545 B.C.), continues to address those who would reject the Book of Mormon and other Restoration scripture based on the erroneous belief in the end of the Bible being the end of God’s scriptural word.

“Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth? Wherefore murmur ye because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also. And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.” (2 Nephi 29:7-9)

Questions:

-Do all good things come from God?

-Does God inspire writers everywhere in the world?

-When does writing rise to the level of being scripture?

-Would it make sense for God to always keep the inspiration and light received by writers below the scriptural level in our complex and troubled times?

-Do you believe the warning in Revelation 22:18-19 (in the New Testament) applies to all scripture written up to the end of Revelation? Or, do you believe it applies only to the book of Revelation itself?

-How important is it to know whether the verses above from the Book of Mormon are from God? How can you know? (see Moroni 10:3-5) 

-If you believe the words above are the Lord’s, who has the authority to write scripture in our time?

All Are Alike unto God

The prophet Nephi provides additional insight into God’s perfect and just way of working with His children.

“…The Lord…doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.” (2 Nephi 26:33)

Questions:

-Do you believe a just God would ever show favoritism toward any of his children on earth?

-What is the difference between His showing favoritism, and the favor He shows those who repent and seek to follow the portion of His commandments they have?

-Would He judge those who do not have His law (those who Nephi refers to as the heathens) by His law?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Book of Mormon promises that all who receive and act upon the Lord’s invitation to ‘repent and believe in his Son’ become ‘the covenant people of the Lord’ (2 Nephi 30:2). This is a potent reminder that neither riches nor lineage nor any other privileges of birth should cause us to believe that we are ‘better one than another’ (Alma 5:54; see also Jacob 3:9). Indeed, the Book of Mormon commands, ‘Ye shall not esteem one flesh above another, or one man shall not think himself above another’ (Mosiah 23:7)” (Dallin H. Oaks, “All Men Everywhere,” Ensign or Liahona, May 2006, 79).

“All men and women have not only a physical lineage leading back to Adam and Eve, their first earthly parents, but also a spiritual heritage leading back to God the Eternal Father. Thus, all persons on earth are literally brothers and sisters in the family of God.

“It is in understanding and accepting this universal fatherhood of God that all human beings can best appreciate God’s concern for them and their relationship to each other. This is a message of life and love that strikes squarely against all stifling traditions based on race, language, economic or political standing, educational rank, or cultural background, for we are all of the same spiritual descent” (Teachings of Presidents of the Church: Howard W. Hunter [2015], 123–24).