Ye Shall Not Suffer Any One Knowingly to Partake of My Flesh and Blood Unworthily

Christ taught His priesthood leaders that partaking the Sacrament unworthily could bring condemnation to those they were charged to minister to. Accordingly, He taught them who should take part in the Sacrament and who should not as well as who should be numbered among His people and who should not. Through all disciplinary actions regarding the Sacrament and Church membership, the Savior commands his priesthood leaders to mercifully extend the opportunity to return.

“…Ye shall not suffer any one knowingly to partake of my flesh and blood unworthily, when ye shall minister it; For whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul; therefore if ye know that a man is unworthy to eat and drink of my flesh and blood ye shall forbid him. Nevertheless, ye shall not cast him out from among you, but ye shall minister unto him and shall pray for him unto the Father, in my name, and if it so be that he repenteth and is baptized in my name, then shall ye receive him, and shall minister unto him of my flesh and blood. But if he repent not he shall not be numbered among my people, that he may not destroy my people, for behold I know my sheep, and they are numbered. Nevertheless, ye shall not cast him out of your synagogues, or your places of worship, for unto such shall ye continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them; and ye shall be the means of bringing salvation unto them. Therefore, keep these sayings which I have commanded you that ye come not under condemnation; for wo unto him whom the Father condemneth. (3 Nephi 18:28-33)

Questions:

-Why would partaking of the bread and water of the Sacrament unworthily be spiritually detrimental to the person who does so?

-Since we all sin to some degree week after week, what kind of sin(s) would cause a person to be unworthy to eat and drink the emblems of Christ’s flesh and blood?

-If the symbolic emblems of Christ’s body and blood are administered by one who does not have authority from Christ to do so, would partaking unworthily in that circumstance have a negative spiritual affect?

Hold up Your Light That It May Shine unto the World

Christ commands that the blessings of His Church be extended to all who desire to partake:

“And behold, ye shall meet together oft; and ye shall not forbid any man from coming unto you when ye shall meet together, but suffer them that they may come unto you and forbid them not; But ye shall pray for them, and shall not cast them out; and if it so be that they come unto you oft ye shall pray for them unto the Father, in my name. Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do. Behold ye see that I have prayed unto the Father, and ye all have witnessed. And ye see that I have commanded that none of you should go away, but rather have commanded that ye should come unto me, that ye might feel and see; even so shall ye do unto the world; and whosoever breaketh this commandment suffereth himself to be led into temptation.” (3 Nephi 18:22-25)

Questions:

-How many churches actively invite others to come and see what they have in the manner Christ describes above?

-Does the belief that some hold, where there are those predestined to be saved and those that are not, reduce the energy behind their extending the invitation to come and see?

-What will a typical person feel when attending a church that has authority to act in Christ’s name compared to one that does not?

Satan Desireth to Have You

Christ taught a group of the descendants of Lehi (visiting them shortly after His Resurrection) that prayer is an indispensable form of spiritual protection.

“Behold, verily, verily, I say unto you, ye must watch and pray always lest ye enter into temptation; for Satan desireth to have you, that he may sift you as wheat. Therefore ye must always pray unto the Father in my name; And whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you. Pray in your families unto the Father, always in my name, that your wives and your children may be blessed.” (3 Nephi 18:18-21)

Questions:

-Are those who do not earnestly and consistently pray in Christ’s name inevitably under the control of Satan to one degree or another?

-Or, is it more that Satan works particularly hard on those who have covenanted to follow Christ, so that prayer becomes absolutely necessary (to survive spiritually) for those who have entered the covenant path?

-If Satan knows that those who don’t have the law (i.e. don’t have the gospel of Jesus Christ) won’t be judged accordingly, would he also understand that efforts to tempt and destroy such souls would have little eternal affect?

Ye Shall Pray in My Church

Christ taught the descendants of Lehi that prayer is an essential part of worship in the church setting.

“Verily, Verily, I say unto you, ye must watch and pray always, lest ye be tempted by the devil, and ye be led away captive by him. And as I have prayed among you even so shall ye pray in my church, among my people who do repent and are baptized in my name. Behold I am the light; I have set an example for you.” (3 Nephi 18:15-16)

Questions:

-What kind of prayer did Christ give to set an example for those He is speaking to in the verses above? (See The Eye Hath Never Seen, Neither Hath the Ear Heard So Great and Marvelous Things)

-Imagine trying to pray as the Savior does. Would doing so lift the quality and meaning of your prayers?

If Ye Do Always Remember Me Ye Shall Have My Spirit to Be with You

Jesus (shortly after His resurrection) taught a large gathering of the descendants of Lehi in the Americas how and why the Sacrament should be performed.

“And when the disciples had come with bread and wine, he took of the bread and brake and blessed it; and he gave unto the disciples and commanded that they should eat. And when they had eaten and were filled, he commanded that they should give unto the multitude. And when the multitude had eaten and were filled, he said unto the disciples: Behold there shall one be ordained among you, and to him will I give power that he shall break bread and bless it and give it unto the people of my church, unto all those who shall believe and be baptized in my name. And this shall ye always observe to do, even as I have done, even as I have broken bread and blessed it and given it unto you. And this ye shall do in remembrance of my body, which I have shown unto you. And it shall be a testimony unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you.” (3 Nephi 18:3-7)

“And it came to pass that when he said these words, he commanded his disciples that they should take of the wine of the cup and drink of it, and that they should also give unto the multitude that they might drink of it. And it came to pass that they did so, and did drink of it and were filled; and they gave unto the multitude, and they did drink, and they were filled. And when the disciples had done this, Jesus said unto them: Blessed are ye for this thing which ye have done, for this is fulfilling my commandments, and this doth witness unto the Father that ye are willing to do that which I have commanded you. And this shall ye always do to those who repent and are baptized in my name; and ye shall do it in remembrance of my blood which I have shed for you, that ye may witness unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you. And I give unto you a commandment that ye shall do these things. And if ye shall always do these things blessed are ye, for ye are built upon my rock.” (3 Nephi 18:8-12)

Questions:

-Who has authority to perform the sacrament ordinance in our day?

-How important is it to participate in this ordinance regularly in order to truly center one’s life on the Savior?

The Eye Hath Never Seen, Neither Hath the Ear Heard So Great and Marvelous Things

Jesus Christ visited a group of Lehi’s descendants in the Americas (shortly after His Resurrection). After teaching them and healing their sick, He asked them to bring their children to Him. He then knelt with the group who had congregated and prayed to the Father. Those who witnessed this event bore the following testimony:

“…[Jesus] prayed unto the Father, and the things which he prayed cannot be written, and the multitude did bear record who heard him. And after this manner do they bear record: The eye hath never seen, neither hath the ear heard, before, so great and marvelous things as we saw and heard Jesus speak unto the Father; And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.” (3 Nephi 17:15-17)

Questions:

-What would it have been like to hear and see the Savior’s prayer as described above?

-Can you imagine the Savior praying for you as you read these verses?

These Sayings Which Ye Shall Write Shall Be Kept and Shall Be Manifested unto the Gentiles

When speaking to a group of Lehi’s descendants in the Americas (shortly after his Resurrection), Jesus Christ taught that the coming forth of the Book of Mormon within the boundaries of the United States would mark a great gathering of those lost from the house of Israel. The prophet Joseph Smith and the early members of the Church of Jesus Christ of Latter-day Saints would have been considered Gentiles by those Christ was speaking to (around 34 A.D.) as these early members of the Latter-day Church of Christ (living in the 19th century) were not closely tied — culturally or genetically — to the people of Jerusalem and the tribes of Judah and Benjamin. Most of those who founded the United States, and those who have since lived within its boundaries would have also been considered Gentiles for the same reason.

Once the 19th-century Saints received the fullness of the Restored Gospel and were baptized and confirmed to receive the Holy Ghost by priesthood authority from Jesus Christ, they became part of the house of Israel. All living now who repent and become members of the Church of Jesus Christ of Latter-day Saints — through the same covenant of baptism and receiving the Holy Ghost – also become part of the house of Israel in God’s eyes regardless of their genetic ties thereto.

In the passage below, Christ teaches how vital it will be for the Gentiles living in the United States to receive the Book of Mormon and the Restored Gospel.

…These sayings which ye shall write shall be kept and shall be manifested unto the Gentiles, that through the fulness of the Gentiles, the remnant of [the house of Israel’s] seed, who shall be scattered forth upon the face of the earth because of their unbelief, may be brought in, or may be brought to a knowledge of me, their Redeemer. And then will I gather them in from the four quarters of the earth; and then will I fulfil the covenant which the Father hath made unto all the people of the house of Israel. And blessed are the Gentiles, because of their belief in me, in and of the Holy Ghost, which witnesses unto them of me and of the Father. Behold, because of their belief in me, saith the Father, and because of the unbelief of you, O house of Israel, in the latter day shall the truth come unto the Gentiles, that the fulness of these things shall be made known unto them. (3 Nephi 16:4-7)

But wo, saith the Father, unto the unbelieving of the Gentiles…At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father, I will bring the fulness of my gospel from among them. And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them. And I will show unto thee, O house of Israel, that the Gentiles shall not have power over you; but I will remember my covenant unto you, O house of Israel, and ye shall come unto the knowledge of the fulness of my gospel.” (3 Nephi 16:8,10-12)

“But if the Gentiles will repent and return unto me, saith the Father, behold they shall be numbered among my people, O house of Israel. And I will not suffer my people, who are of the house of Israel, to go through among them, and tread them down, saith the Father. But if they will not turn unto me, and hearken unto my voice, I will suffer them, yea, I will suffer my people, O house of Israel, that they shall go through among them, and shall tread them down, and they shall be as salt that has lost its savor, which is thenceforth good for nothing but to be cast out, and to be trodden under foot of my people, O house of Israel. Verily, verily, I say unto you, thus hath the Father commanded me—that I should give unto this people this land for their inheritance.” (3 Nephi 16:13-16)

Questions:

-Have the people of the United States, by and large, rejected the fulness of the gospel as contained in the Book of Mormon?

-How many realize, or believe, that acceptance of the Book of Mormon and the Restored Gospel is key to the survival of the United States as a viable and cohesive nation?

I Have Other Sheep

When visiting a group of Lehi’s descendants somewhere in the Americas (shortly after His Resurrection), Christ revealed that He would also be visiting other people who originated from the House of Israel but were now found in a different part of the globe.  

“And verily, verily, I say unto you that I have other sheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister. For they of whom I speak are they who have not as yet heard my voice; neither have I at any time manifested myself unto them. But I have received a commandment of the Father that I shall go unto them, and that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold and one shepherd; therefore I go to show myself unto them.” (3 Nephi 16:1-3)

Questions:

  • Do these verses suggest Christ was going to visit just one other group after leaving Lehi’s descendants? Or, could there be many groups?

I Have Given You the Commandments Therefore Keep the Commandments

After teaching His gospel to a group of Lehi’s descendant’s (shortly after His Resurrection). Jesus Christ made the following statement:

“Behold, I have given unto you the commandments; therefore keep the commandments.” (3 Nephi 15:10)

Below are all the commandments that Christ gave to the group:

“…Ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings.” (3 Nephi 9:19)

“…Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.” (3 Nephi 9:20)

Repent , and come unto me ye ends of the earth, and be saved.” (3 Nephi 9:22)

“…On this wise shall ye baptize; and there shall be no disputations among you. Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in the water, and come forth again out of the water. And after this manner shall be baptize in my name…And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been, neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.” (3 Nephi 11:22-28)

“…This is not my doctrine, to stir up the hearts of men with anger, one against another, but this is my doctrine that such things should be done away.” (3 Nephi 11:30)

“…The Father commandeth all men everywhere to repent and believe in me.” (3 Nephi 11:32)

“…Ye must repent and become as a little child and be baptized in my name…” (3 Nephi 11:37)

“…Go forth unto this people, and declare the words which I have spoken, unto the ends of the earth.” (3 Nephi 11:41)

“…I give unto you to be the salt of the earth…” (3 Nephi 12:13)

“…I give unto you to be the light of this people.” (3 Nephi 12:14)

“…Let you light so shine before this people, that they may see your good works and glorify your Father who is in heaven.” (3 Nephi 12:16)

“…Ye shall believe in me, and…repent of your sins, and come unto me with a broken heart and a contrite spirit.” (3 Nephi 12:19)

“…Thou shalt not kill…” (3 Nephi 12:21)

“…If ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—Go thy way unto thy brother, and first be reconciled to thy brother, and then come unto me with full purpose of heart, and I will receive you.” (3 Nephi 12:23-24)

“Agree with thine adversary quickly while thou art in the way with him…” (3 Nephi 12:25)

“…Thou shalt not commit adultery. But I say unto you, that whosoever looketh on a woman, to lust after her, hath committed adultery already in his heart. Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart.” (3 Nephi 12:27-29)

“…Swear not at all; neither by heaven for it is God’s throne; Nor by the earth for it is his footstool; Neither shalt thou swear by the head, because thou canst not make one hair black or white; But let your communications be Yea, yea; Nay, nay; for whatever cometh more than these is evil.” (3 Nephi 12:34-37)

“…Ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to him the other also; And if any man will sue thee at the law and take away thy coat, let him have thy cloak also; And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn thou not away.” (3 Nephi 12:39-42)

“…Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you…” (3 Nephi 12:44)

“…I would that ye should be perfect even as I, or your Father who is in heaven is perfect.” (3 Nephi 12:48)

“Verily, verily, I say that I would that ye should do alms unto the poor; but take heed that ye do not your alms before men to be seen of them…Therefore, when ye shall do your alms do not sound a trumpet before you, as will hypocrites do in the synagogues and in the streets, that they may have glory of men…But when thou doest alms let not thy left hand know what thy right hand doeth; That thine alms may be in secret…” (3 Nephi 13:1-2)

“And when thou prayest thou shalt not do as the hypocrites, for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen of men…But thou, when thou prayest, enter into thy closet, and when thou hast shut the door, pray to thy Father who is in secret…But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knoweth what things ye have need of before ye ask him.” (3 Nephi 13:5-8)

“After this manner therefore pray ye: Our Father who art in heaven, hallowed by thy name. Thy will be done on earth as it is in heaven. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. For, if ye forgive men their trespasses your heavenly Father will also forgive you. But if ye forgive not men their trespasses neither will your Father forgive your trespasses.” (3 Nephi 13:9-15)

“…When ye fast be not as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast…But thou, when thou fastest, anoint thy head, and wash thy face; That thou appear not unto men to fast, but unto thy Father, who seeth in secret…” (3 Nephi 13:16-18)

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal; But lay up for yourselves treasures in heaven…” (3 Nephi 13:19-20)

“…Judge not that ye be not judged.” (3 Nephi 14:2)

“…First cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.” (3 Nephi 14:5)

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine…” (3 Nephi 14:6)

Ask, and it shall be given unto you; seek and ye shall find; knock, and it shall be opened unto you.” (3 Nephi 14:7)

“…All things whatsoever you would that men should do to you, do ye even so to them…” (3 Nephi 14:12)

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction…” (3 Nephi 14:13)

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.” (3 Nephi 14:15)

 “Look unto me and endure to the end, and ye shall live…” (3 Nephi 15:9)

Questions:

-Are the above commandments in force now in our time?

-How many of them only apply to those who have made a covenant to follow Christ?

Behold, I Am the Law and the Light

Shortly after His Resurrection, Christ taught a group of Lehi’s descendants (who up to that point were living the Law of Moses somewhere in the Americas) that the Law of Moses was fulfilled. The pre-mortal Christ (Jehovah) was the One who gave the law and the One who fulfilled it as the resurrected Christ. The Savior also made clear that His fulfillment of the Law did not negate the prophecies that extended beyond his coming as the Messiah or His covenant with the people of Israel.

“Behold, I am he that gave the law, and I am he who covenanted with my people Israel; therefore, the law in me is fulfilled, for I have come to fulfil the law; therefore it hath an end. Behold, I do not destroy the prophets, for as many as have not been fulfilled in me, verily I say unto you, shall all be fulfilled. And because I said unto you that old things have passed away, I do not destroy that which hath been spoken concerning things which are to come. For behold, the covenant which I have made with my people is not all fulfilled; but the law which was given unto Moses hath an end in me. Behold, I am the law, and the light. Look unto me, and endure to the end, and ye shall live; for unto him that endureth to the end will I give eternal life.” (3 Nephi 15:6-9)

Questions:

-What do the above verses say about Christ’s continuing covenant with ancient Israel and their descendants (including the Jewish people)?

-Do some believe that God’s covenant with the Jewish people ended with the coming of Jesus Christ (the Messiah)?

-What does Christ mean when He says that He is the law?