My Word Shall be Gathered in One

As the Lord gathers the house of Israel in the last days, He will also gather all His revelation they have received (and written down).

Wherefore, because ye have a Bible ye need not suppose it contains all my words; neither need ye suppose that I have not caused more to be written. For I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them; for out of the books which shall be written I will judge the world, every man according to their works, according to that which is written. For behold, I shall speak unto the Jews and they shall write it; and I shall also speak unto the Nephites and they shall write it; and I shall also speak unto the tribes of the house of Israel, which I have led away, and they shall write it. (2 Nephi 29:10-12)

“…It shall come to pass that the Jews shall have the words of the Nephites and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews. And it shall come to pass that my people which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever.” (2 Nephi 29:13-14)

Questions:

-What level of spiritual strength and light will result when this prophecy is fulfilled as God gathers His previously dispersed revelations into one?

-If the words of the Jews is the Bible and the words of the Nephites is the Book of Mormon, what divinely inspired book (or books) will come from the lost tribes of Israel?

Because I Have Spoken One Word Ye Need Not Suppose That I Cannot Speak Another

The Lord, through the writings of the prophet Nephi (in about 559-545 B.C.), continues to address those who would reject the Book of Mormon and other Restoration scripture based on the erroneous belief in the end of the Bible being the end of God’s scriptural word.

“Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth? Wherefore murmur ye because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also. And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.” (2 Nephi 29:7-9)

Questions:

-Do all good things come from God?

-Does God inspire writers everywhere in the world?

-When does writing rise to the level of being scripture?

-Would it make sense for God to always keep the inspiration and light received by writers below the scriptural level in our complex and troubled times?

-Do you believe the warning in Revelation 22:18-19 (in the New Testament) applies to all scripture written up to the end of Revelation? Or, do you believe it applies only to the book of Revelation itself?

-How important is it to know whether the verses above from the Book of Mormon are from God? How can you know? (see Moroni 10:3-5) 

-If you believe the words above are the Lord’s, who has the authority to write scripture in our time?

I Will Give unto the Children of Men Line upon Line, Precept upon Precept

Nephi dispels the fallacy that God speaks all He has to say to mortals in one age and then falls permanently silent thereafter. Missed opportunity and spiritual misadventure (wo) will come to those who stubbornly adhere to this view because they are likely to reject God’s word when He chooses to speak again:

“…Wo be unto him that hearkenth unto the precepts of men, and denieth the power of God, and the gift of the Holy Ghost! Yea, wo be unto him that saith: We have received, and we need no more! And in fine, wo unto all those who tremble, and are angry because of the truth of God! For behold, he that is built upon the rock receiveth it with gladness; and he that is built upon a sandy foundation trembleth lest he shall fall. Wo be unto him that shall say: We have received the word of God, and we need no more of the word of God, for we have enough!” (2 Nephi 28:25-29)

Nephi then declares God’s truth regarding how He teaches and speaks to His children on earth:

“For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have.” (2 Nephi 28:30)

Questions:

-Do you believe the Book of Mormon is another testament of Jesus Christ? If so, do you believe the Bible is being taken away from those who have not accepted this second witness? If so, in what ways is it being taken away?

-Has God given additional precepts to mankind (beyond those found in the Book of Mormon) since the time of the Restoration?

-Have many of the truths of the Restoration (which occurred in the early 1800s) influenced Christianity in general over the past two centuries? Have most churches and other organizations been leavened by Restoration truth without recognizing it (or despite their leaders efforts to prevent it)? For instance…

  • How many Christians believed that families could live together in the eternities after mortal life two-hundred year ago? How many believe this to be true now?

The Things Which Shall Be Written out of the Book Shall Be of Great Worth

The Lord gave the prophet Nephi insight into how the translated record of his people (the Book of Mormon) would bless the world as it came forth:

“…The things which shall be written out of the book shall be of great worth unto the children of men, and especially unto our seed, which is a remnant of the house of Israel.” (2 Nephi 28:2)

In the context of the great worth of the Book of Mormon, Nephi goes on to describe the fallacies, error, and sin that the Book of Mormon will testify against and help remedy in the last days:

  • “Churches…will contend one with another; and their priests shall contend one with another, and they shall teach with their learning and deny the Holy Ghost, which giveth utterance.” (2 Nephi 28:3-4)
  • “…They deny the power of God, the Holy One of Israel; and they say unto the people: Hearken unto us, and hear ye our precept; for behold there is no God today, for the Lord and the Redeemer hath done his work, and he hath given his power unto men. Behold, hearken unto my precept; if they shall say there is a miracle wrought by the hand of the Lord, believe it not; for this day he is not a God of miracles; he hath done his work.” (2 Nephi 28:5-6)
  • “…There shall be many which shall say: Eat, drink, and be merry, for tomorrow we die; and it shall be well with us. And there shall be many which shall say: Eat, drink, and be merry; nevertheless fear God—he will justify in committing a little sin; yea, lie a little, take advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.” (2 Nephi 28:7-8)
  • “And there shall be many that shall teach after this manner, false and vain and foolish doctrines, and shall be puffed up in their hearts, and shall seek deep to hid their counsels from the Lord; and their works shall be in the dark. And the blood of the saints shall cry from the ground against them.” (2 Nephi 28:9-10)
  • Yea, they have all gone out of the way; they have become corrupted. Because of pride and because of false teachers, and false doctrine, their churches have become corrupted, and their churches are lifted up; because of pride they are puffed up. (2 Nephi 28:11-12)
  • They rob the poor because of their fine sanctuaries; they rob the poor because of their fine clothing; and they persecute the meek and poor in heart, because in their pride they are puffed up.” (2 Nephi 28:13)
  • They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men.” (2 Nephi 28:14)

Questions:

-What does it mean to teach with one’s learning rather than by the power of the Holy Ghost?

-Is teaching that God no longer intervenes through miracles similar in many ways to teaching that there is no God?

-Do the “eat, drink, and be merry” attitudes Nephi describes lead one to earnestly seek mercy through Jesus Christ? Or, do they breed an attitude of complacency about one’s status before God?

-Is Nephi specifically describing the state of Christianity in North America and Europe that would exist at the time of the Restoration (early 1800s)? Or, is Nephi’s description more generally about the state of most churches (and church-like organizations) that would come into being over the centuries leading up to Christ’s Second Coming?

-Is it possible to be prideful and be a true servant of Jesus Christ?

Latter-day Prophets, Seers, and Revelators

“The Book of Mormon was written for us today. God is the author of the book. It is a record of a fallen people, compiled by inspired men for our blessing. Those people never had the book—it was meant for us. Mormon, the ancient prophet after whom the book is named, abridged centuries of records. God, who knows the end from the beginning, told him what to include in his abridgment that we would need for our day” (Ezra Taft Benson, “The Book of Mormon Is the Word of God,” Ensign, Jan. 1988, 3).

“If they saw our day, and chose those things which would be of greatest worth to us, is not that how we should study the Book of Mormon? We should constantly ask ourselves, ‘Why did the Lord inspire Mormon (or Moroni or Alma) to include that in his record? What lesson can I learn from that to help me live in this day and age?’” (Ezra Taft Benson, “The Book of Mormon—Keystone of Our Religion,” Ensign, Nov. 1986, 6).

The Lord Will Deliver the Book and the Words Thereof to Him That is Not Learned

“In February 1828, Martin Harris traveled to New York City with a transcription of some of the characters from the Book of Mormon plates, intending to show them to scholars at some of the most prestigious institutions of higher learning in the United States” (from Martin Harris’s Consultations with Scholars at lds.org). By Harris’s account, one of the scholars visited initially attested to the characters’ authenticity. Though shortly thereafter—when the professor was told about the miraculous elements associated with the plates’ discovery and that a portion of the plates were sealed—he took back the certification he had signed and tore it up.

The ancient prophet, Nephi, appears to have foretold elements of this event (2 Nephi 27:15-18) and knew that in the last days those who considered themselves wise (without being open to receiving an answer from God regarding the matter) would reject his and his descendants’ divinely inspired words after they came forth through the publication of the Book of Mormon as translated by Joseph Smith.

“…The Lord God will deliver again the book and the words thereof to him that is not learned; and the man that is not learned shall say: I am not learned. Then shall the Lord God say unto him: The learned shall not read them, for they have rejected them and I am able to do mine own work; wherefore thou shalt read the words which I shall give unto thee.” (2 Nephi 27:19-21)

Questions:

If the Book of Mormon is the word of God, as it claims to be…

-Is it possible to gain a personal witness of the truthfulness of the Book of Mormon if one reads it with a highly skeptical or mocking attitude?

-How many have the courage to approach studying the Book of Mormon with the kind of humility required to receive an answer from God regarding its divine origins?

-How many who consider themselves well-informed or well-educated will be willing to ask God for guidance and give the Book of Mormon a fair trial in their hearts and minds? What about those who see themselves in a humbler light?

Wo unto Him That Rejecteth the Word of God

Nephi prophesies about the coming forth of the Book of Mormon in the last days.

“…The Lord God hath said that the words of the faithful should speak as it were from the dead. Wherefore, the Lord God will proceed to bring forth the words of the book; and in the mouth of as many witnesses as seemeth him good will he establish his word; and wo be unto him that rejecteth the word of God!” (2 Nephi 27:13-14)

Questions:

-How many witnesses are there of the Book of Mormon?

-Is it important for you to be able to witness, one way or the other, as to whether the Book of Mormon is divinely inspired or not? How can you know? (Moroni 10:3-5)

-What are the consequences of rejecting the word of God? Are the consequences the same if one rejects it after superficial exposure to it versus after a prayerfully fair and lengthy reading?

-Would some reject the word of God even after receiving a witness from the Spirit that it is true? If so, what would lead them to do so?