O Be Wise: What More Can I Say?

Jacob teaches what it means to be spiritually wise.

“Behold, will ye reject these words? Will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and deny the good word of Christ, and the power of God, and the gift of the Holy Ghost, and quench the Holy Spirit, and make a mock of the great plan of redemption, which hath been laid for you? Know you not that if you will do these things, that the power the redemption and the resurrection, which is in Christ, will bring you to stand with shame and awful guilt before the bar of God? And according to the power of justice, for justice cannot be denied, ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is endless torment. O then, my beloved brethren, repent ye, and enter in at the strait gate, and continue in the way which is narrow, until ye shall obtain eternal life. O be wise: what can I say more?” (Jacob 6:8-12)
Questions:

-Do you believe the Spirit testifies of the reality of Christ’s redemptive power to every person’s heart that hears of Him and His Father’s plan of salvation?

-How serious are the consequences when the testimony of the Spirit is quenched?

-Was Jacob speaking to a group of people who were saturated in opportunities to receive the Spirit (a social environment where the testimony of Christ was a constant presence)?

-Would someone who had far less exposure to the testimony of the Spirit be open to the same depth of consequence as those to whom Jacob was speaking?

-As you read the scriptural message above, what thought processes lead you to quench the Spirit? What thoughts lead you to receive the Spirit? Can you feel the ebb and flow of the Spirit in proportion to your openness to the message versus the thoughts that close your heart to the message?

-Did Jacob believe in a literal lake of fire and brimstone? Or, is he using a metaphor for representing eternal spiritual loss?

The Wisdom and Praise of the World is Foolishness before God

Jacob testifies that those who humbly seek God’s influence and saving power in their lives will receive it, while those who embrace the wisdom and praise of the world will shut themselves off from God.

“…Whoso knocketh, to him will the [Lord God] open; and the wise and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. But the things of the wise and the prudent shall be hid from them forever—yea, that happiness which is prepared for the saints.” (2 Nephi 9:42-43)

Questions:

-How can the fact that God loves all his children be reconciled with Jacob’s message that He despises those who are “puffed up” in the wisdom and praise of the world? Is it a case of God hating the sin but still loving the sinner? It is that He despises what they are doing to themselves and others by treating mankind’s wisdom and praise as being the most important?

-Have you experienced the Lord opening the doors of his love and wisdom to you?

-How does one go about knocking in order to seek these blessings from the Lord?

-Will seeking the Lord’s light and wisdom fail if one does not do so in the depths of humility?

When They are Learned They Think They Are Wise

Jacob teaches that “wisdom” separated from the counsel of God is, in fact, foolishness.

“O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. But to be learned is good if they hearken unto the counsels of God.” (2 Nephi 9:28-29)

-How does the devil use pride to tempt well-educated people into relying on their own knowledge rather than seeking greater knowledge and wisdom from God?

-How does learning (spiritual and secular) give one greater capacity to serve God if he or she remains humble and teachable?

Teachings of Latter-day Prophets, Seers, and Revelators:

“If members of the Church would place more confidence in the word of the Lord, and less confidence in the theories of men, they would be better off. I will give you a key for your guidance. Any doctrine, whether it comes in the name of religion, science, philosophy, or whatever it may be, that is in conflict with the revelations of the Lord that have been accepted by the Church as coming from the Lord will fail. It may appear to be very plausible; it may be put before you in such a way that you cannot answer it, it may appear to be established by evidence that cannot be controverted, but all you need do is bide your time. Time will level all things” (Joseph Fielding Smith, The Utah Genealogical and Historical Magazine, Oct. 1930, 155-156).

The Wisdom and Praise of the World is Foolishness before God

Jacob testifies that those who humbly seek God’s influence and saving power in their lives will receive it, while those who embrace the wisdom and praise of the world will shut themselves off from God.

“…Whoso knocketh, to him will the [Lord God] open; and the wise and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. But the things of the wise and the prudent shall be hid from them forever—yea, that happiness which is prepared for the saints.” (2 Nephi 9:42-43)

Questions:

-How can the fact that God loves all his children be reconciled with Jacob’s message that He despises those who are “puffed up” in the wisdom and praise of the world? Is it a case of God hating the sin but still loving the sinner? It is that He despises what they are doing to themselves and others by treating mankind’s wisdom and praise as being the most important?

-Have you experienced the Lord opening the doors of his love and wisdom to you?

-How does one go about knocking in order to seek these blessings from the Lord?

-Will seeking the Lord’s light and wisdom fail if one does not do so in the depths of humility?

When They are Learned They Think They Are Wise

Jacob teaches that “wisdom” separated from the counsel of God is, in fact, foolishness.

“O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. But to be learned is good if they hearken unto the counsels of God.” (2 Nephi 9:28-29)

-How does the devil use pride to tempt well-educated people into relying on their own knowledge rather than seeking greater knowledge and wisdom from God?

-How does learning (spiritual and secular) give one greater capacity to serve God if he or she remains humble and teachable?

Teachings of Latter-day Prophets, Seers, and Revelators:

“If members of the Church would place more confidence in the word of the Lord, and less confidence in the theories of men, they would be better off. I will give you a key for your guidance. Any doctrine, whether it comes in the name of religion, science, philosophy, or whatever it may be, that is in conflict with the revelations of the Lord that have been accepted by the Church as coming from the Lord will fail. It may appear to be very plausible; it may be put before you in such a way that you cannot answer it, it may appear to be established by evidence that cannot be controverted, but all you need do is bide your time. Time will level all things” (Joseph Fielding Smith, The Utah Genealogical and Historical Magazine, Oct. 1930, 155-156).