Lehi teaches his son, Jacob, about how God structured mortal life so we would be free to choose between the good and the evil.
“…There is a God, and he hath created all things, both the heavens and the earth, and all things that in them are, both things to act and things to be acted upon. And to bring about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter. Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other.” (2 Nephi 2:14-16)
-Do you believe there is a God? If so, why?
-Is there is a Spirit that testifies to the heart and soul that God exists? If so, when and how does this occur?
-Do you have a worldview that allows for good and evil? If so, are those categories of good and evil defined by you or by God?
-Do books such as the Bible and the Book of Mormon help define God’s standards of right and wrong through the commandments and teachings found in them?
-If God has defined good and evil, what happens if men and women create their own separate definitions of what belongs in these categories?
Teachings of Latter-day Prophets, Seers, and Revelators
“The simple truth is that we cannot fully comprehend the Atonement and Resurrection of Christ and we will not adequately appreciate the unique purpose of His birth or His death … without understanding that there was an actual Adam and Eve who fell from an actual Eden, with all the consequences that fall carried with it” (Jeffrey R. Holland, “Where Justice, Love, and Mercy Meet,” Ensign or Liahona, May 2015, 105).
“Four great principles must be in force if there is to be agency: 1. Laws must exist … which can be obeyed or disobeyed; 2. Opposites must exist—good and evil, virtue and vice, right and wrong—that is, there must be an opposition, one force pulling one way and another pulling the other; 3. A knowledge of good and evil must be had by those who are to enjoy the agency, that is, they must know the differences between the opposites; and 4. An unfettered power of choice must prevail” (Bruce R. McConkie, Mormon Doctrine, 2nd ed. , 26).
“Without the existence of choices, without our freedom to choose and without opposition, there would be no real existence. … It is a fact that we can neither grow spiritually nor thereby be truly happy unless and until we make wise use of our moral agency” (Neal A. Maxwell, One More Strain of Praise , 80).
“Adam and Eve [through the Fall] became mortal. Happily for us, they could also beget children and fulfill the purposes for which the world was created. … Other blessings came to us through the Fall. It activated two closely coupled additional gifts from God, nearly as precious as life itself—agency and accountability” (Russell M. Nelson, “Constancy amid Change,” Ensign, Nov. 1993, 34, italics added).
“The old saying ‘The Lord is voting for me, and Lucifer is voting against me, but it is my vote that counts’ describes a doctrinal certainty that our agency is more powerful than the adversary’s will. Agency is precious. We can foolishly, blindly give it away, but it cannot be forcibly taken from us.
“There is also an age-old excuse: ‘The devil made me do it.’ Not so! He can deceive you and mislead you, but he does not have the power to force you or anyone else to transgress” (Boyd K. Packer, “Cleansing the Inner Vessel,” Ensign or Liahona, Nov. 2010, 74).