Knowing his people had a clear knowledge of God’s law, Jacob pleads with them to not be entangled in sin but to turn with a repentant heart toward the true God.
“…Turn away from your sins; shake off the chains of him that would bind you fast; come unto that God who is the rock of your salvation. Prepare your souls for that glorious day when justice shall be administered unto the righteous, even the day of judgment, that ye may not shrink with awful fear; that ye may not remember your awful guilt in perfectness, and be constrained to exclaim: Holy, holy are thy judgments, O Lord God Almighty–but I know my guilt; I have transgressed thy law, and my transgressions are mine; and the devil hath obtained me, that I am prey to his awful misery.” (2 Nephi 9:45-46)
-Are you actively preparing your soul for the Day of Judgment?
-Who must you rely on to be prepared?
-To prevent being bound by the chains of sin, does a reliance on Christ need to be a constant daily endeavor? Is participating in this daily endeavor the difference between being spiritually-minded and being carnally-minded?
-Why will any remaining guilt be remembered with perfectness at the Day of Judgment?
-How can all guilt be washed away before the Day of Judgment?
Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.
“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)
-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?
-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.
-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?
After teaching about the power of Christ’s Atonement to bring about the Resurrection and a Last Judgment that will be both merciful and just (see They Must be Judged According to the Holy Judgment of God, O How Great the Plan of Our God!, and It Must Needs Be an Infinite Atonement), Jacob describes those who will inherit the kingdom of God.
“But, behold, the righteous, the saints of the Holy One of Israel, they who have believed in the Holy One of Israel, they who have endured the crosses of the world, and despised the shame of it, they shall inherit the kingdom of God, which was prepared for them from the foundation of the world, and their joy shall be full forever.” (2 Nephi 9:18)
-Who is the Holy One of Israel? (see Jesus Christ)
-What does it mean to be a saint of the Holy One of Israel?
-How is belief in the Holy One of Israel expressed in everyday life?
-What does it mean to endure the crosses of the world and despise the shame of the world?
-What does it mean to inherit the kingdom of God?
Jacob recounts how the Resurrection occurs prior to the Final Judgment and how these two events solidify each soul’s status in relation to God for eternity.
“…When all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end. O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.” (2 Nephi 9:15-17)
-How generous and loving will Christ be as our Eternal Judge? How willing will He be to extend mercy in whatever ways He can based on the choices we made in relation to God’s law? Could those who never had a chance to receive God’s law during their time in mortality be judged by that law?
-Do “the devil and his angels” that Jacob refers to in the passage above include not only those spirits who followed Satan in the premortal life but also those who, after initially following God’s plan by coming to earth to receive a mortal body, then stubbornly reject the mercy He has extended to them—even after receiving a sure witness from the Holy Ghost of what Christ has done for them in appeasing the law of eternal justice (see sons of Perdition)? Will everyone else—those who are not rebellious and receive Christ’s mercy as they come to understand it—receive at least some Degree of Glory?
-Why will those who are eternally filthy experience torment that is like a “lake of fire and brimstone?”
-Is the Final Judgment also a “Final Chance” to receive Christ’s mercy before all who reject Him are sent away eternally?
-How important is it to seek Christ’s mercy through repentance now rather than denying the power of His grace until the Final Judgment?
Lehi teaches his son, Jacob, about the power of God’s law to create meaning through consequence and how all things witness there is a God.
“…If ye shall say there is no law, ye shall also say there is no sin. If ye say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.” (2 Nephi 2:13)
-Do you believe sin is real?
–How meaningful would life be without consequences?
-Do the most lasting consequences occur in this life? Or, do they occur when each individual is brought back to God’s presence to be judged?
-How is righteousness tied to happiness?
While teaching his son, Jacob, Lehi addresses an important connection between the Atonement and the Final Judgment.
“…Because of the [Holy Messiah’s] intercession for all, all men come unto God; wherefore, they stand in the presence of him, to be judged of him according to the truth and holiness which is in him.”
-How much more meaningful is a belief in a Day of Judgment if it is coupled with the concept that we lived with God before our mortal lives and, in that premortal realm, agreed to come to earth to be tested?
-Would it be possible for anyone to return to God’s presence without Christ’s intercession?