King Mosiah addresses the reality that while God always judges justly, we mortal men and women do not.
“…It is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.” (Mosiah 29:12)
-When do the better judgments occur?
-Are the judgments of God active before the Last Judgment?
-Why will the Last Judgment be so final for each individual when compared to the other judgments of God that occur prior to the Last Judgment?
-Do those who have been judged harshly by mortals (whether deserved or not) often have a greater appreciation and yearning for God’s perfect judgment?
Alma testifies that all will recognize Christ for who He is as our Lord and Redeemer.
“…Every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye.” (Mosiah 27:31)
-What does it mean to live without God?
-It is a choice whether you live with or without Him?
-What choices can you make to draw closer to God?
-Do those who sincerely and diligently seek God, find God?
-Will those who never drew closer to the light of God during this life shake, tremble, and quake (i.e. be overwhelmed spiritually) when His full glory is revealed to them at the Judgment Day?
After passing through a terrible spiritual ordeal because of his sins (see Alma 38:7-8), and then finding redemption through Christ, Alma the Younger (referring to Christ) declares the following:
“…He remembereth every creature of his creating.” (Mosiah 27:30)
-Do you believe that God is aware of you personally?
-Do you believe that He yearns for your eternal welfare?
-How precious is a human soul to God? -How grateful was Alma that Christ remembered him (see Mosiah 27:27-30)?
Alma the Younger openly rebelled against Christ’s church and his father, Alma, who was the leader of the church. After seeing an angel of God, who called him to repentance, the younger Alma was tormented by the realization of the seriousness his sins to the point where he couldn’t speak or perform basic physical tasks for two days. After passing through this deep trial and regaining his strength, he testified to all present as follows:
“I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit.”
And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. I say unto you, unless this be the case, they must be cast off.” (Mosiah 27:24-27)
-Is Alma the Younger’s experience of being born again typical or exceptional?
-Is sudden and dramatic change better than incremental change in God’s eyes?
-What kind of change is more likely to have lasting results?
The Lord, speaking to Alma (the leader of the Nephite church), declares that only those who truly repent are numbered among His people.
“…Whosoever will not repent of his sins the same shall not be numbered among my people.” (Mosiah 26:32)
-How popular are churches that consistently call people to true and sincere repentance?
-How likely is it that God’s true church will be a widely-accepted church?
-Does repentance require work? Does any real growth occur without work?
The Lord commands his people to forgive.
“…Forgive one another your trespasses; for verily I say unto you, he that forgiveth not his neighbor’s trespasses when he says that he repents, the same hath brought himself under condemnation.” (Mosiah 26:31)
-Is it always easy to forgive?
-Is divine help, to forgive, sometimes required?
Alma, a Nephite prophet, was troubled by members of the Lord’s church who were committing sin and not repenting. He was hesitant to take action because he didn’t want to judge them wrongly in the Lord’s eyes, but felt action needed to be taken. As he prayed, the Lord revealed the principles discussed in the previous post (This Is My Church) as well as the following:
“…Whosoever transgresseth against me, him shall ye judge according to the sins which he has committed; and if he confess his sins before thee and me, and repenteth in the sincerity of his heart, him shall ye forgive and I will forgive him also. Yea, and as often as my people repent will I forgive them their trespasses against me.” (Mosiah 26:29-30)
– Does the Lord forgive sin without repentance?
-What does it mean to truly repent?
-Is it possible to repent if a person doesn’t understand who Christ is and why God the Father sent him?
Alma, the Nephite prophet, was troubled by members of the Lord’s church who were committing sin and not repenting. He was hesitant to take action because he didn’t want to judge them wrongly in the Lord’s eyes, but felt that action needed to be taken. As he prayed, the Lord revealed the following to him:
“…He that will hear my voice shall be my sheep; and him shall ye receive into the church, and him will I also receive. For behold, this is my church; whosoever is baptized shall be baptized unto repentance. And whomever ye receive shall believe in my name; and him will I freely forgive. For it is I that taketh upon me the sins of the world; for it is I that hath created them; and it is I that granteth unto him that believeth unto the end a place at my right hand. For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand.” (Mosiah 26:21-24)
“And it shall come to pass that when the second trump shall sound then shall they that never knew me come forth and shall stand before me. And then shall they know that I am the Lord their God, that I am their Redeemer; but they would not be redeemed. And then I will confess unto them that I never knew them; and they shall depart into everlasting fire prepared for the devil and his angels. Therefore I say unto you, that he that will not hear my voice, the same shall ye not receive into my church, for him I will not receive at the last day.” (Mosiah 26:25-28)
-Is the Book of Mormon the Lord’s voice?
-Is the Bible the Lord’s voice?
-Is it possible to heed some of the Lord’s words but ignore others?
-Does the phrase “never knew me” in the passage above suggest that only those who never listened to the Lord’s voice will “depart into everlasting fire?” How rare is it to find a person who never listened to the voice of the Lord?
-How important is it to strive to listen to all that the Lord speaks versus listening selectively?
The Nephites following the prophet Alma were required to endure captivity for a time, but the Lord helped them through their trials and declared the following to them:
“…Ye may know of a surety that I, the Lord God, do visit my people in their afflictions.” (Mosiah 24:14)
-Can a person come to know God more from the trials he or she passes through than from times of ease?
-Are greater blessings granted to those who are keeping the commandments and following the voice of the Spirit?
After finding a new place to settle, a group of Nephites — who were keeping God’s commandments and living peaceably with one another – were taken captive by their enemies the Lamanites. The prophet Mormon (who abridged and made important observations within the text of the Book of Mormon) describes why the Lord allowed this to happen.
“…The Lord seeth fit to chasten his people; yea, he trieth their patience and their faith. Nevertheless—whosoever putteth his trust in him the same shall be lifted up at the last day.” (Mosiah 23:21-22)
-Does anyone escape chastening by God? Or, is this life constructed by God to chasten?
-Are the people of God (those who have the true priesthood and are striving to love God and their neighbor as themselves) more likely to be chastened? Or, are they less likely to be chastened?
-Does trust in God, through trial, purify and sanctify the soul?