Those Who Openly Rebel Against God Will Endure a Never-Ending Torment

King Benjamin gives a stark warning to those who have the light of the true gospel yet rebel against the Spirit of the Lord.

“…Our fathers…spake that which was commanded them of the Lord; therefore, they are just and true. And now I say unto you my brethren, that after ye have known and have been taught all these things, if ye should transgress and go contrary to that which has been spoken, that ye do withdraw yourselves from the Spirit of the Lord, that it may have no place in you to guide you in wisdom’s paths, that ye may be blessed, prospered and preserved. I say unto you, that the man that doeth this, the same cometh out in open rebellion against God; therefore he listeth to obey the evil spirit, and becometh an enemy to all righteousness; therefore, the Lord has no place in him, for he dwelleth not in unholy temples.” (Mosiah 2:35-37)

“Therefore if that man repenteth not, and remaineth and dieth an enemy to God, the demands of divine justice do awaken his immortal soul to a lively sense of his own guilt, which doth cause him to shrink from the presence of the Lord, and doth fill his breast with guilt, and pain, and anguish, which is like an unquenchable fire, whose flame ascendeth up forever and ever. And now I say unto you, that mercy hath no claim on that man; therefore his final doom is to endure a never-ending torment.” (Mosiah 2:38-39)

Questions:

-Seeing that Benjamin is addressing those among his people who had been immersed in the gospel from a young age, is this stark warning less applicable to those who weren’t so immersed?

-Is the warning still applicable, to a lesser degree, to those who had lesser light and knowledge in their lifetime and rebelled against it?

-Why can those who rebel against God in mortality stay asleep to their guilt? Why is it impossible for them stay asleep to their guilt at the time of the Resurrection and Judgment?

Ye Are Eternally Indebted to Your Heavenly Father to Render Him All That You Have and Are

A second time, during his sermon to the Nephite people, King Benjamin teaches about each individual’s true standing with God.

“…Ye are eternally indebted to your heavenly Father, to render to him all that you have and are.” (Mosiah 2:34)

Questions:

-Is it easy for you to wrap your mind around what Benjamin is teaching about each individual’s debt to God? Or, is indebtedness to God a foreign concept for you?

-Is it demeaning to be in a position in indebtedness in relation to Deity? Has God given all He has to us grudgingly? Or, is His giving inspired by perfect and eternal love?

-If joy is tied to connecting with the truth, does Benjamin’s teaching give you insight into why those who are grateful find greater joy in life?

-What does it mean to give all that you have and all that you are to God?

There is a Wo Pronounced Upon Him Who Listeth to Obey the Evil Spirit

Benjamin teaches his people about the consequences of following the spirit that destroys.

“…Beware lest there shall arise contentions among you, and ye list to obey the evil spirit…For behold, there is a wo pronounced upon him who listeth to obey that spirit; for if he listeth to obey him, and remaineth and dieth in his sins, the same drinketh damnation to his own soul; for he receiveth for his wages an everlasting punishment, having transgressed the law of God contrary to his own knowledge.” (Mosiah 2:32-33)

Questions:

-Do some peoples and cultures have more knowledge of God than others?

-Does everyone have some sense of right and wrong regardless of what family, society, or culture they are a part of?

-How is contention related to evil?

Ye Are Indebted unto Him

King Benjamin teaches of our reliance on God for everything we have.

“…In the first place he hath created you, and granted unto you your lives, for which ye are indebted unto him. And secondly, he doth require that ye should do as he hath commanded you; for which if ye do, he doth immediately bless you; and therefore he hath paid you. And ye are still indebted unto him, and are, and will be, forever and ever; therefore, of what have ye to boast? And now I ask, can ye say aught of yourselves: I answer you, Nay. Ye cannot say that ye are even as much as the dust of the earth; yet ye were created of the dust of the earth; but behold, it belongeth to him who created you.” (Mosiah 2:23-25)

Questions:

-How does God see our indebtedness to Him? As a perfect Being with perfect love for His children, would he ever use the indebtedness for anything other than a means for good?

-Is it possible to allow God to lift you to your full potential if you don’t recognize your indebtedness to Him?

He Never Doth Vary from That Which He Hath Said

Benjamin testifies that every promise God makes is kept, including his promise to bless those who keep His commandments.

“…All he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you.” (Mosiah 2:22)

Questions:

-Is the typical person’s awareness capable of perceiving all the ways that God blesses him or her?

-Is it typical to look for blessings in a narrow zone of reality and then assume blessings were not realized?

O How You Ought to Thank Your Heavenly King!

King Benjamin seeks to wake those who take God’s blessings for granted. The prophet-king testifies that everything good we have comes from God.

“…O how you ought to thank your heavenly King! I say unto you, my brethren, that if you should render all the thanks and praise which your whole soul has power to possess, to that God who has created you; and has kept and preserved you, and has caused that ye should rejoice, and has granted that ye should live in peace one with another—I say unto you that if ye should serve him who has created you from the beginning, and is preserving you from day to day, by lending you breath, that ye may live and move and do according to your will, and even supporting you from one moment to another—I say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.” (Mosiah 2:19-21)

Questions:

-Do you consider yourself a creation of God? Or, do you believe you are a creation of chance?

-Does the Spirit testify to your heart that God is sustaining you from moment to moment?

When Ye Are in the Service of Your Fellow Beings Ye Are Only in the Service of Your God

While teaching the Nephite people, Benjamin, a prophet king, recounts the service-oriented nature of his reign and the relationship between serving others and serving God.

“I…have labored with mine own hands that I might serve you, and that ye should not be laden with taxes, and that there should nothing come upon you which was grievous to be borne—and all of these things which I have spoken, ye yourselves are witnesses this day. Yet, my brethren, I have not done these things that I might boast, neither do I tell these things that thereby I might accuse you; but I tell you these things that ye may know that I can answer a clear conscience before God this day.” (Mosiah 2:14-15)

“Behold, I say unto you that because I said unto you that I had spent my days in your service, I do not desire to boast, for I have only been in the service of God. And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.” (Mosiah 2:16-17)

Questions:

-If God has perfect and abiding love for His children, what better way is there to show love to Him than to serve His children (our fellow beings here on the Earth)?

Offer Your Whole Soul as an Offering unto Him

In his old age, before giving the Gold Plates to King Benjamin, Almaleki used the plates to engrave precious keys to obtaining salvation. Joseph Smith translated the engravings as follows:

“…Come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.” (Omni 1:26)

Questions:

-What does it mean to offer your whole soul to Christ?

-How important is our own effort is Christ’s eyes, given that the prophets testify of the importance of enduring to the end after partaking of Christ’s salvation?

There is Nothing Which is Good Save it Comes from the Lord

Amaleki (a Book of Mormon prophet writing around 130 B.C.) invites all to come to the God of Israel and believe in the gifts He bestows upon the faithful. Amaleki testifies all that is good comes from God.

“…Come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh of the devil.” (Omni 1:25)

Questions:

-How does one come to the Holy One of Israel? Is it possible to do so without believing in the miracles He performs among the faithful?

-Why do some blame God for evil instead of recognizing that only the good comes from God?

-Do you feel closer to God when you are thinking about all that is good in your life? Or, when you are dwelling on all that is wrong in your life?

O Be Wise: What More Can I Say?

Jacob teaches what it means to be spiritually wise.

“Behold, will ye reject these words? Will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and deny the good word of Christ, and the power of God, and the gift of the Holy Ghost, and quench the Holy Spirit, and make a mock of the great plan of redemption, which hath been laid for you? Know you not that if you will do these things, that the power the redemption and the resurrection, which is in Christ, will bring you to stand with shame and awful guilt before the bar of God? And according to the power of justice, for justice cannot be denied, ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is endless torment. O then, my beloved brethren, repent ye, and enter in at the strait gate, and continue in the way which is narrow, until ye shall obtain eternal life. O be wise: what can I say more?” (Jacob 6:8-12)
Questions:

-Do you believe the Spirit testifies of the reality of Christ’s redemptive power to every person’s heart that hears of Him and His Father’s plan of salvation?

-How serious are the consequences when the testimony of the Spirit is quenched?

-Was Jacob speaking to a group of people who were saturated in opportunities to receive the Spirit (a social environment where the testimony of Christ was a constant presence)?

-Would someone who had far less exposure to the testimony of the Spirit be open to the same depth of consequence as those to whom Jacob was speaking?

-As you read the scriptural message above, what thought processes lead you to quench the Spirit? What thoughts lead you to receive the Spirit? Can you feel the ebb and flow of the Spirit in proportion to your openness to the message versus the thoughts that close your heart to the message?

-Did Jacob believe in a literal lake of fire and brimstone? Or, is he using a metaphor for representing eternal spiritual loss?