Seek, and Ye Shall Find

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verses 7  through 11 of the King James version of Matthew 7 and the comparable verses from 3 Nephi in the Book of Mormon.

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:7-11)

“Ask, and it shall be given unto you; seek and ye shall find; knock and it shall be opened unto you. For every one that asketh, receiveth; and he that seekth, findeth; and to him that knocketh, it shall be opened. Or what man is there of you, who, if his son ask bread, will give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?” (3 Nephi 26:7-11 [italics added to show word variations from King James Version])

Questions:

-Does the Savior define the timetable by which the asker/seeker will find?

-Does He leave any doubt that the acts of faithful asking, seeking, and knocking will bear fruit (even if the expectations of harvest in a person’s mind may not be exactly aligned with God’s actual blessings and timetable)?

Let Your Communication be Yea, Yea, Nay, Nay

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5) were again taught by the Savior when he visited Lehi’s descendants after his Resurrection.

The passages below show the words from verses 33 and 37 of the King James version of Matthew and the comparable verses from 3 Nephi in the Book of Mormon.

“Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths. But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.” (Matthew 5:33-37)

“And again it is written, thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths; But verily, verily, I say unto you, swear not at all; neither by heaven, for it is God’s throne; Nor by the earth, for it is his footstool. Neither shalt thou swear by thy head, because thou canst not make one hair black or white; But let your communication be Yea, yea; Nay, nay; for whatsoever cometh of more than these is evil.” (3 Nephi 12:33-37)

Questions:

-What is the Lord communicating when He teaches us to limit our commitments with others to a simple “yes” or “no”?

-While He teaches His followers not to engage in oaths, is there any question that He expects a person’s word to be upheld by their actions?

Remember and Perish Not

For those who have made the commitment to follow Jesus Christ, King Benjamin teaches that uncompromising spiritual watchfulness is required.

“…I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them. But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember and perish not.” (Mosiah 4:29-30)

Questions:

-Is it true that the way we treat light and truth, when they are offered to us, determines the amount of light and truth we will have in our lives (both during our mortal experience and in the eternities)?

No Man Will Be Angry at The Words Which I Have Written Save He Shall Be of the Spirit of the Devil

Nephi affirms that his words will be especially powerful to his and his father’s descendants. He also recognizes the possibility that some will be angered by his writings but testifies that those who are angry have been lulled, to one degree or another, into a spiritual state that is antithetical to God.

“…I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end which is eternal life. And it speaketh harshly against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written save he shall be of the spirit of the devil.” (2 Nephi 33:4-5)

Questions:

-Can the Lord make the good things you strive to do—in your weakness—strong?

-When your will is in line with God’s, what is the limit of the strength He will provide to you to move forward?

-How difficult is it to align your will with God’s will?

-Why is the truth harsh to some and consoling to others?

Teachings of the Seventy

“[We] must choose to open our hearts to the divine reality of the Savior. … God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. … The decision to believe is the most important choice we ever make. It shapes all our other decisions” (“Choose to Believe,” Ensign or Liahona, May 2015, 38).

The Things Which Shall Be Written out of the Book Shall Be of Great Worth

The Lord gave the prophet Nephi insight into how the translated record of his people (the Book of Mormon) would bless the world as it came forth:

“…The things which shall be written out of the book shall be of great worth unto the children of men, and especially unto our seed, which is a remnant of the house of Israel.” (2 Nephi 28:2)

In the context of the great worth of the Book of Mormon, Nephi goes on to describe the fallacies, error, and sin that the Book of Mormon will testify against and help remedy in the last days:

  • “Churches…will contend one with another; and their priests shall contend one with another, and they shall teach with their learning and deny the Holy Ghost, which giveth utterance.” (2 Nephi 28:3-4)
  • “…They deny the power of God, the Holy One of Israel; and they say unto the people: Hearken unto us, and hear ye our precept; for behold there is no God today, for the Lord and the Redeemer hath done his work, and he hath given his power unto men. Behold, hearken unto my precept; if they shall say there is a miracle wrought by the hand of the Lord, believe it not; for this day he is not a God of miracles; he hath done his work.” (2 Nephi 28:5-6)
  • “…There shall be many which shall say: Eat, drink, and be merry, for tomorrow we die; and it shall be well with us. And there shall be many which shall say: Eat, drink, and be merry; nevertheless fear God—he will justify in committing a little sin; yea, lie a little, take advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.” (2 Nephi 28:7-8)
  • “And there shall be many that shall teach after this manner, false and vain and foolish doctrines, and shall be puffed up in their hearts, and shall seek deep to hid their counsels from the Lord; and their works shall be in the dark. And the blood of the saints shall cry from the ground against them.” (2 Nephi 28:9-10)
  • Yea, they have all gone out of the way; they have become corrupted. Because of pride and because of false teachers, and false doctrine, their churches have become corrupted, and their churches are lifted up; because of pride they are puffed up. (2 Nephi 28:11-12)
  • They rob the poor because of their fine sanctuaries; they rob the poor because of their fine clothing; and they persecute the meek and poor in heart, because in their pride they are puffed up.” (2 Nephi 28:13)
  • They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men.” (2 Nephi 28:14)

Questions:

-What does it mean to teach with one’s learning rather than by the power of the Holy Ghost?

-Is teaching that God no longer intervenes through miracles similar in many ways to teaching that there is no God?

-Do the “eat, drink, and be merry” attitudes Nephi describes lead one to earnestly seek mercy through Jesus Christ? Or, do they breed an attitude of complacency about one’s status before God?

-Is Nephi specifically describing the state of Christianity in North America and Europe that would exist at the time of the Restoration (early 1800s)? Or, is Nephi’s description more generally about the state of most churches (and church-like organizations) that would come into being over the centuries leading up to Christ’s Second Coming?

-Is it possible to be prideful and be a true servant of Jesus Christ?

Latter-day Prophets, Seers, and Revelators

“The Book of Mormon was written for us today. God is the author of the book. It is a record of a fallen people, compiled by inspired men for our blessing. Those people never had the book—it was meant for us. Mormon, the ancient prophet after whom the book is named, abridged centuries of records. God, who knows the end from the beginning, told him what to include in his abridgment that we would need for our day” (Ezra Taft Benson, “The Book of Mormon Is the Word of God,” Ensign, Jan. 1988, 3).

“If they saw our day, and chose those things which would be of greatest worth to us, is not that how we should study the Book of Mormon? We should constantly ask ourselves, ‘Why did the Lord inspire Mormon (or Moroni or Alma) to include that in his record? What lesson can I learn from that to help me live in this day and age?’” (Ezra Taft Benson, “The Book of Mormon—Keystone of Our Religion,” Ensign, Nov. 1986, 6).

The Book of Mormon exposes the enemies of Christ. It confounds false doctrines and lays down contention. (See 2 Ne. 3:12.) It fortifies the humble followers of Christ against the evil designs, strategies, and doctrines of the devil in our day. The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 132).

“The philosophy of ritual prodigalism is ‘eat, drink, and be merry, … [and] God will beat us with a few stripes.’ This is a cynical and shallow view of God, of self, and of life. God never can justify us ‘in committing a little sin.’ (2 Ne. 28:8.) He is the God of the universe, not some night-court judge with whom we can haggle and plea bargain!

“Of course God is forgiving! But He knows the intents of our hearts. He also knows what good we might have done while AWOL [absent without leave]. In any case, what others do is no excuse for the disciple from whom much is required. (See Alma 39:4.) Besides, on the straight and narrow path, there are simply no corners to be cut. (See D&C 82:3.)” (Neal A. Maxwell, “Answer Me,” Ensign, Nov. 1988, 33).

“How easy it is for us to say, ‘We believe in being honest, true, chaste, benevolent.’ (A of F 1:13.) But how difficult for so many to resist the temptation to lie a little, cheat a little, steal a little, bear false witness in speaking in gossipy words about others. Rise above it. … Be strong in the simple virtue of honesty” (Gordon B. Hinckley, “Building Your Tabernacle,” Ensign, Nov. 1992, 52).

“[One deception] is what some erroneously call ‘premeditated repentance.’ There is no such doctrine in this Church. This may sound subtly appealing, but it is in fact pernicious and a false concept. Its objective is to persuade us that we can consciously and deliberately transgress with the forethought that quick repentance will permit us to enjoy the full blessings of the gospel, such as temple blessings or a mission. True repentance can be a long, painful process. This foolish doctrine was foreseen by Nephi:

“‘And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; … there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God’ [2 Nephi 28:8].

“… All of our covenants must not only be received through ordinances but to be eternal must also be sealed by the Holy Spirit of Promise. This divine stamp of approval is placed upon our ordinances and covenants only through faithfulness. The false idea of so-called premeditated repentance involves an element of deception, but the Holy Spirit of Promise cannot be deceived” (James E. Faust, “The Enemy Within,” Ensign, Nov. 2000, 46).

“We cannot allow ourselves to be confused by popular messages that are easily accepted by the world and that contradict the doctrine and true principles of the gospel of Jesus Christ. Many of these worldly messages represent nothing more than an attempt of our society to justify sin” (Ulisses Soares,“Yes, We Can and Will Win!” Ensign or Liahona, May 2015, 75).

“It is not just that the Book of Mormon teaches us truth, though it indeed does that. It is not just that the Book of Mormon bears testimony of Christ, though it indeed does that, too. But there is something more. There is a power in the book which will begin to flow into your lives the moment you begin a serious study of the book. You will find greater power to resist temptation. You will find the power to avoid deception. You will find the power to stay on the strait and narrow path. The scriptures are called ‘the words of life’ (D&C 84:85), and nowhere is that more true than it is of the Book of Mormon. When you begin to hunger and thirst after those words, you will find life in greater and greater abundance” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 141).

No Man Will Be Angry at The Words Which I Have Written Save He Shall Be of the Spirit of the Devil

Nephi affirms that his words will be especially powerful to his and his father’s descendants. He also recognizes the possibility that some will be angered by his writings but testifies that those who are angry have been lulled, to one degree or another, into a spiritual state that is antithetical to God.

“…I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end which is eternal life. And it speaketh harshly against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written save he shall be of the spirit of the devil.” (2 Nephi 33:4-5)

Questions:

-Can the Lord make the good things you strive to do—in your weakness—strong?

-When your will is in line with God’s, what is the limit of the strength He will provide to you to move forward?

-How difficult is it to align your will with God’s will?

-Why is the truth harsh to some and consoling to others?

Teachings of the Seventy

“[We] must choose to open our hearts to the divine reality of the Savior. … God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. … The decision to believe is the most important choice we ever make. It shapes all our other decisions” (“Choose to Believe,” Ensign or Liahona, May 2015, 38).

The Things Which Shall Be Written out of the Book Shall Be of Great Worth

The Lord gave the prophet Nephi insight into how the translated record of his people (the Book of Mormon) would bless the world as it came forth:

“…The things which shall be written out of the book shall be of great worth unto the children of men, and especially unto our seed, which is a remnant of the house of Israel.” (2 Nephi 28:2)

In the context of the great worth of the Book of Mormon, Nephi goes on to describe the fallacies, error, and sin that the Book of Mormon will testify against and help remedy in the last days:

  • “Churches…will contend one with another; and their priests shall contend one with another, and they shall teach with their learning and deny the Holy Ghost, which giveth utterance.” (2 Nephi 28:3-4)
  • “…They deny the power of God, the Holy One of Israel; and they say unto the people: Hearken unto us, and hear ye our precept; for behold there is no God today, for the Lord and the Redeemer hath done his work, and he hath given his power unto men. Behold, hearken unto my precept; if they shall say there is a miracle wrought by the hand of the Lord, believe it not; for this day he is not a God of miracles; he hath done his work.” (2 Nephi 28:5-6)
  • “…There shall be many which shall say: Eat, drink, and be merry, for tomorrow we die; and it shall be well with us. And there shall be many which shall say: Eat, drink, and be merry; nevertheless fear God—he will justify in committing a little sin; yea, lie a little, take advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.” (2 Nephi 28:7-8)
  • “And there shall be many that shall teach after this manner, false and vain and foolish doctrines, and shall be puffed up in their hearts, and shall seek deep to hid their counsels from the Lord; and their works shall be in the dark. And the blood of the saints shall cry from the ground against them.” (2 Nephi 28:9-10)
  • Yea, they have all gone out of the way; they have become corrupted. Because of pride and because of false teachers, and false doctrine, their churches have become corrupted, and their churches are lifted up; because of pride they are puffed up. (2 Nephi 28:11-12)
  • They rob the poor because of their fine sanctuaries; they rob the poor because of their fine clothing; and they persecute the meek and poor in heart, because in their pride they are puffed up.” (2 Nephi 28:13)
  • They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men.” (2 Nephi 28:14)

Questions:

-What does it mean to teach with one’s learning rather than by the power of the Holy Ghost?

-Is teaching that God no longer intervenes through miracles similar in many ways to teaching that there is no God?

-Do the “eat, drink, and be merry” attitudes Nephi describes lead one to earnestly seek mercy through Jesus Christ? Or, do they breed an attitude of complacency about one’s status before God?

-Is Nephi specifically describing the state of Christianity in North America and Europe that would exist at the time of the Restoration (early 1800s)? Or, is Nephi’s description more generally about the state of most churches (and church-like organizations) that would come into being over the centuries leading up to Christ’s Second Coming?

-Is it possible to be prideful and be a true servant of Jesus Christ?

Latter-day Prophets, Seers, and Revelators

“The Book of Mormon was written for us today. God is the author of the book. It is a record of a fallen people, compiled by inspired men for our blessing. Those people never had the book—it was meant for us. Mormon, the ancient prophet after whom the book is named, abridged centuries of records. God, who knows the end from the beginning, told him what to include in his abridgment that we would need for our day” (Ezra Taft Benson, “The Book of Mormon Is the Word of God,” Ensign, Jan. 1988, 3).

“If they saw our day, and chose those things which would be of greatest worth to us, is not that how we should study the Book of Mormon? We should constantly ask ourselves, ‘Why did the Lord inspire Mormon (or Moroni or Alma) to include that in his record? What lesson can I learn from that to help me live in this day and age?’” (Ezra Taft Benson, “The Book of Mormon—Keystone of Our Religion,” Ensign, Nov. 1986, 6).

The Book of Mormon exposes the enemies of Christ. It confounds false doctrines and lays down contention. (See 2 Ne. 3:12.) It fortifies the humble followers of Christ against the evil designs, strategies, and doctrines of the devil in our day. The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 132).

“The philosophy of ritual prodigalism is ‘eat, drink, and be merry, … [and] God will beat us with a few stripes.’ This is a cynical and shallow view of God, of self, and of life. God never can justify us ‘in committing a little sin.’ (2 Ne. 28:8.) He is the God of the universe, not some night-court judge with whom we can haggle and plea bargain!

“Of course God is forgiving! But He knows the intents of our hearts. He also knows what good we might have done while AWOL [absent without leave]. In any case, what others do is no excuse for the disciple from whom much is required. (See Alma 39:4.) Besides, on the straight and narrow path, there are simply no corners to be cut. (See D&C 82:3.)” (Neal A. Maxwell, “Answer Me,” Ensign, Nov. 1988, 33).

“How easy it is for us to say, ‘We believe in being honest, true, chaste, benevolent.’ (A of F 1:13.) But how difficult for so many to resist the temptation to lie a little, cheat a little, steal a little, bear false witness in speaking in gossipy words about others. Rise above it. … Be strong in the simple virtue of honesty” (Gordon B. Hinckley, “Building Your Tabernacle,” Ensign, Nov. 1992, 52).

“[One deception] is what some erroneously call ‘premeditated repentance.’ There is no such doctrine in this Church. This may sound subtly appealing, but it is in fact pernicious and a false concept. Its objective is to persuade us that we can consciously and deliberately transgress with the forethought that quick repentance will permit us to enjoy the full blessings of the gospel, such as temple blessings or a mission. True repentance can be a long, painful process. This foolish doctrine was foreseen by Nephi:

“‘And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; … there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God’ [2 Nephi 28:8].

“… All of our covenants must not only be received through ordinances but to be eternal must also be sealed by the Holy Spirit of Promise. This divine stamp of approval is placed upon our ordinances and covenants only through faithfulness. The false idea of so-called premeditated repentance involves an element of deception, but the Holy Spirit of Promise cannot be deceived” (James E. Faust, “The Enemy Within,” Ensign, Nov. 2000, 46).

“We cannot allow ourselves to be confused by popular messages that are easily accepted by the world and that contradict the doctrine and true principles of the gospel of Jesus Christ. Many of these worldly messages represent nothing more than an attempt of our society to justify sin” (Ulisses Soares,“Yes, We Can and Will Win!” Ensign or Liahona, May 2015, 75).