Christ’s Blood Atoneth for the Sins of Those Who Died Not Knowing the Will of God Concerning Them

King Benjamin expounds the truth that God, being merciful and just, does not condemn those who sin unaware during mortality due to not having the full light of His true Gospel to guide them.

“…His blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. But wo, wo unto him who knoweth that he rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ.” (Mosiah 3:11-12)

Questions:

-Would it be consistent with God’s character to only seek the redemption of some of His children on earth when He has the power to bless them all?

-When does a person know he or she is rebelling against God?

Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).

Mighty Even unto the Power of Deliverance

Another of the earliest direct messages in the Book of Mormon comes from the writings of Nephi. This Nephi was raised in Jerusalem at the heart of the Jewish nation. His father, Lehi, was one who earnestly sought the God of Abraham, Isaac, and Jacob (who the people of the Jewish nation professed to worship).

In the act of solemn prayer, seeking for the welfare of his people, he received revelation from God, which included a warning of the impending destruction of Jerusalem. In hopes that they would repent and be spared, Lehi began communicating what he had seen to the inhabitants of his city and soon received further revelation to leave Jerusalem because some in the city, unhappy with Lehi’s warnings, were plotting to take his life. Lehi and his family did as they were directed and (in 600 B.C.) were led by God away from the darkening prospects of Jerusalem across long stretches of land and sea to the Americas.

After witnessing and participating in this extraordinary deliverance, Nephi declares the following truths for those who would later read his account:

“…the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.” (1 Nephi 1:20)

Questions:

-Who is the God of Abraham, Isaac, and Jacob? (see quote from Ezra Taft Benson below)

-What is revelation? How and when does God reveal himself to those living on the earth?

-How important is it to have the power of deliverance in your life and your family members’ lives?

-Is physical deliverance or spiritual deliverance more important? How, if at all, are both types of deliverance related?

-Are the tender mercies of the Lord extended to everyone on the earth? Or, just to those whom He has chosen because of their faith?

-What is faith? And, what kind and intensity of faith do you need to be made mighty through God’s direct participation in your life?

Latter-day Prophets, Seers, and Revelators…

“The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ. …

“… The Lord’s tender mercies do not occur randomly or merely by coincidence. Faithfulness and obedience enable us to receive these important gifts and, frequently, the Lord’s timing helps us to recognize them.

“We should not underestimate or overlook the power of the Lord’s tender mercies” (David A. Bednar, “The Tender Mercies of the Lord,” Ensign or Liahona, May 2005, 99–100).

“We must keep in mind who Jesus was before He was born. He was the Creator of all things, the great Jehovah, the Lamb slain before the foundation of the world, the God of Abraham, Isaac, and Jacob. He was and is the Holy One of Israel” (President Ezra Taft Benson, “Five Marks of the Divinity of Jesus Christ,” Ensign, Dec. 2001, 10).

“I wish to bear witness of God’s power of deliverance. At some point in our lives we will all need that power. Every person living is in the midst of a test. … Two things will be the same for all of us. They are part of the design for mortal life.

“First, the tests at times will stretch us enough for us to feel the need for help beyond our own. And, second, God in His kindness and wisdom has made the power of deliverance available to us” (“The Power of Deliverance” [Brigham Young University devotional, Jan. 15, 2008], 1; speeches.byu.edu).

“The Lord always wants to lead us to deliverance through our becoming more righteous. That requires repentance. And that takes humility. So the way to deliverance always requires humility in order for the Lord to be able to lead us by the hand where He wants to take us through our troubles and on to sanctification” (“The Power of Deliverance” [Brigham Young University devotional, Jan. 15, 2008], 4; speeches.byu.edu).

Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).

Mighty Even unto the Power of Deliverance

Another of the earliest direct messages in the Book of Mormon comes from the writings of Nephi. This Nephi was raised in Jerusalem at the heart of the Jewish nation. His father, Lehi, was one who earnestly sought the God of Abraham, Isaac, and Jacob (who the people of the Jewish nation professed to worship).

In the act of solemn prayer, seeking for the welfare of his people, he received revelation from God, which included a warning of the impending destruction of Jerusalem. In hopes that they would repent and be spared, Lehi began communicating what he had seen to the inhabitants of his city and soon received further revelation to leave Jerusalem because some in the city, unhappy with Lehi’s warnings, were plotting to take his life. Lehi and his family did as they were directed and (in 600 B.C.) were led by God away from the darkening prospects of Jerusalem across long stretches of land and sea to the Americas.

After witnessing and participating in this extraordinary deliverance, Nephi declares the following truths for those who would later read his account:

“…the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance.” (1 Nephi 1:20)

Questions:

-Who is the God of Abraham, Isaac, and Jacob? (see quote from Ezra Taft Benson below)

-What is revelation? How and when does God reveal himself to those living on the earth?

-How important is it to have the power of deliverance in your life and your family members’ lives?

-Is physical deliverance or spiritual deliverance more important? How, if at all, are both types of deliverance related?

-Are the tender mercies of the Lord extended to everyone on the earth? Or, just to those whom He has chosen because of their faith?

-What is faith? And, what kind and intensity of faith do you need to be made mighty through God’s direct participation in your life?

Latter-day Prophets, Seers, and Revelators…

“The Lord’s tender mercies are the very personal and individualized blessings, strength, protection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ. …

“… The Lord’s tender mercies do not occur randomly or merely by coincidence. Faithfulness and obedience enable us to receive these important gifts and, frequently, the Lord’s timing helps us to recognize them.

“We should not underestimate or overlook the power of the Lord’s tender mercies” (David A. Bednar, “The Tender Mercies of the Lord,” Ensign or Liahona, May 2005, 99–100).

“We must keep in mind who Jesus was before He was born. He was the Creator of all things, the great Jehovah, the Lamb slain before the foundation of the world, the God of Abraham, Isaac, and Jacob. He was and is the Holy One of Israel” (President Ezra Taft Benson, “Five Marks of the Divinity of Jesus Christ,” Ensign, Dec. 2001, 10).