Enter Ye in at the Strait Gate

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse 13 through 14 of the King James version of Matthew 7 and the comparable verse from 3 Nephi in the Book of Mormon.

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13-14)

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be who go in thereat; Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (3 Nephi 14:13-14)

Questions:

-What is the strait gate that the Savior is referring to in these verses?

-Is the life Christ refers to (in verse 14), eternal life?

-Does the broad gate spoken of in these verses refer to following the inclinations of what the Book of Mormon refers to as the “natural man”?

All Things Whatsoever Ye Would That Men Should Do to You, Do Ye Even So to Them

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse 12 of the King James version of Matthew 7 and the comparable verse from 3 Nephi in the Book of Mormon.

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matthew 7:12)

“Therefore, all things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophets.” (3 Nephi 7:12)

Questions:

-How is this verse related to the first and second great commandments (see Matthew 22:37-40) to love God and to love your neighbor?

-Does what one wants others to do to him or her change when that person loves God with all their heart, might, mind and strength?

-This question is more obvious, but…Does a person become better equipped to do to others as that person would have done to him- or herself when they love God (as Christ taught was the first commandment)?

Seek, and Ye Shall Find

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verses 7  through 11 of the King James version of Matthew 7 and the comparable verses from 3 Nephi in the Book of Mormon.

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:7-11)

“Ask, and it shall be given unto you; seek and ye shall find; knock and it shall be opened unto you. For every one that asketh, receiveth; and he that seekth, findeth; and to him that knocketh, it shall be opened. Or what man is there of you, who, if his son ask bread, will give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?” (3 Nephi 26:7-11 [italics added to show word variations from King James Version])

Questions:

-Does the Savior define the timetable by which the asker/seeker will find?

-Does He leave any doubt that the acts of faithful asking, seeking, and knocking will bear fruit (even if the expectations of harvest in a person’s mind may not be exactly aligned with God’s actual blessings and timetable)?

Give Not That Which Is Holy unto the Dogs

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse six of the King James version of Matthew 7 and the comparable verse from 3 Nephi in the Book of Mormon.

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (Matthew 7:6)

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” (3 Nephi 14:6)

Questions:

-Do you feel it is harsh for Christ to refer to the spiritually insensitive/ignorant as dogs and swine?

-Would He have used such poignant language if it wasn’t needed to clearly convey the importance of varying degrees of spiritual preparedness and communication appropriately gaged to that preparedness?

First Cast the Beam out of Thine Own Eye

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verses three through five of the King James version of Matthew 7 and the comparable verses from 3 Nephi in the Book of Mormon.

“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” (Matthew 7:3-5)

“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.” (3 Nephi 13:3-5)

Questions:

-Does the size of the mote versus the size of the beam reflect one’s capacity to change what needs to be changed in terms of faults and shortcomings?

Ye Cannot Serve God and Mammon

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5 and 6) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse 24 of the King James version of Matthew 6 and the comparable verse from 3 Nephi in the Book of Mormon.

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Matthew 6:24)

“No man can serve two masters; for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and Mammon.” (3 Nephi 13:24)

Questions:

-Are you moving towards loving God in increasing degrees? Or, are you moving toward loving the idols and materialism of this world?

-Is it possible to be neutral in the direction you are going according to Christ’s teaching above?

If Thine Eye Be Single, Thy Whole Body Shall Be Full of Light

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5 and 6) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passages below show the words from verses 22 through 23 of the King James version of Matthew 6 and the comparable verses from 3 Nephi in the Book of Mormon.

“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” (Matthew 6:22-23)

“The light of the body is the eye; if, therefore, thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!” (3 Nephi 13:22-23)

Questions:

-What does it mean (spiritually and mentally) for one’s eye to be single?

-Is it empowering to know (or believe) that one can make the choice to make their eye single to the glory of God and be filled with the light Christ describes here?

-Have you ever met someone who seemed to be filled with light?

If Ye Forgive Not Men Their Trespasses, Neither Will Your Father Forgive Your Trespasses

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5 and 6) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passages below show the words from verses 14 through 15 of the King James version of Matthew 6 and the comparable verses from 3 Nephi in the Book of Mormon.

“…If you forgive men their trespasses your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15)

“…If you forgive men their trespasses your heavenly Father will also forgive you; But if ye forgive not men their trespasses neither will your Father forgive your trespasses.” (3 Nephi 13:14-15)

Questions:

– Would it be consistent to earnestly seek God’s forgiveness and then turn around and withhold forgiveness from another who has offended or harmed you in some way?

After This Manner Therefore Pray Ye

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5 and 6) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passages below show the words from verses 9 through 13 of the King James version of Matthew 6 and the comparable verses from 3 Nephi in the Book of Mormon.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed by thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matthew 6:9-13)

After this manner therefore pray ye: Our Father who art in heaven, hallowed be thy name. Thy will be done on earth as it is in heaven. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. (3 Nephi 13:9-13)

Questions:

-Do the above verses provide guidelines for a meaningful prayer? For instance:

  • feeling and expressing deep respect towards God with whom you are communicating
  • seeking for God’s will to be done through your life and in the world in general
  • seeking strength to be a forgiver so you can meaningfully find forgiveness from God
  • asking God to prepare the way before you so temptation loses its power
  • recognizing the truth that God is the source of all good and the Righteous King over all

–  Is it nearly as meaningful to simply repeat the words that Christ taught rather than using them as a guideline for how you approach your Heavenly Father in prayer—using your own words and drawing on your own feelings and thoughts?   

When Ye Pray, Use Not Vain Repetitions, For Your Father Knoweth What Things Ye Have Need of Before Ye Ask Him

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5 and 6) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passages below show the words from verses 7 through 8 of the King James version of Matthew 6 and the comparable verses from 3 Nephi in the Book of Mormon.

“But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.” (Matthew 6:7-8)

“But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knoweth what thing ye have need of before ye ask him.” (3 Nephi 13:7-8)

Questions:

-What is the difference between God knowing what you need without you asking for help and God knowing what you need with you sincerely seeking help with the need?