I the Lord Am a Jealous God

The Book of Mormon record reemphasizes the importance of the Ten Commandments given by God to the Israelite people. The Nephite prophets who taught their people and recorded scripture drew on a record called the Brass Plates (which were brought from Jerusalem) that contained most of writings of the prophets found in the Old Testament up to 600 B.C., including the book of Exodus containing the Ten Commandments.

Posts for the next several weeks will focus on a section of Mosiah chapter 13 that presents the Ten Commandments in wording very similar to the King James Translation (but with some interesting variations). Words and punctuation in italic show instances where the wording and punctuation is different from the King James version.

“Thou shalt not make unto thee any graven image, or any likeness of things which are in heaven above, or which are in the earth beneath, or which are in the water under the earth. And again: Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God, visiting the iniquities of the fathers upon the children, unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me and keep my commandments.” (Mosiah 13:12-14 – Compare with Exodus 20:4-6)

Questions:

-Why does God care if the people who have covenanted to follow Him choose to follow other gods?

-What does the word — that the translators of the King James version of the Bible decided to translate as “jealous” – say about God’s concern and emotions towards those who have proclaimed themselves as His? Would a God without body, parts, or passions be capable of this kind of feeling?

-When the Lord speaks of those who hate Him in these verses, is He referring to those who have received His covenants and the Holy Spirit and then still rejected Him as their God. Or, is he referring to those who hate him merely as an idea or as someone else’s God?

They Will Not Seek Wisdom

After his people had gone through a long period of suffering, King Limhi reflects on the effects of straying from God’s counsel.

“O how marvelous are the works of the Lord, and how long doth he suffer with his people; yea, and how blind and impenetrable are the understandings of the children of men; for they will not seek wisdom, neither do they desire that she should rule over them! Yea, they are as a wild flock which fleeth from the shepherd, and scattereth, and are driven, and are devoured by the beasts of the forest.” (Mosiah 8:20-21)

Questions:

-How much suffering could be avoided if the people of the earth earnestly sought, and lived by, the counsel of the living God of peace?

-Where can God’s counsel be found? Do you believe that the Book of Mormon is part of God’s counsel to mankind?

If My People Shall Sow Filthiness They Shall Reap the Chaff Thereof in the Whirlwind; and the Effect Thereof is Poison

God holds those who have the truths of the gospel to a higher standard than those who do not. A people who have God’s commandments and do not live by them reap destruction by their sinful actions.

“…The Lord hath said: I will not succor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a stumbling block before them. And again, he saith: If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison. And again he saith: If my people shall sow filthiness they shall reap the east wind, which bringeth immediate destruction.” (Mosiah 7:29-32)

Questions:

-Is it reasonable that God would treat those who know better, and do wrong anyway, differently than those who do wrong without knowing better?

-What do the quick and unequivocal judgments God sends — to His people who know better and choose to do wrong in mortality anyway — say about how much He wants to keep his children awake to eternal consequences?

A Seer Can Know of Things Which Are Past, and Also of Things Which Are to Come

Ammon describes the special powers given by God to a seer.

“…A man may have great power given him from God. But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known. Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings.” (Mosiah 8:16-18)

Questions:

-Are there seers on the earth today?

-If so, do they serve as a great benefit to their fellow beings?

-Does God limit what they proclaim based on how ready the world is for truth?

Remember and Perish Not

For those who have made the commitment to follow Jesus Christ, King Benjamin teaches that uncompromising spiritual watchfulness is required.

“…I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them. But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember and perish not.” (Mosiah 4:29-30)

Questions:

-Is it true that the way we treat light and truth, when they are offered to us, determines the amount of light and truth we will have in our lives (both during our mortal experience and in the eternities)?

Whosoever Borroweth of His Neighbor Should Return the Thing That He Borroweth

King Benjamin teaches that borrowing should be done conscientiously to avoid sin.

“…Whosoever among you borroweth of his neighbor should return the thing that he borroweth, according as he doth agree, or else thou shalt commit sin; and perhaps thou shalt cause thy neighbor to commit sin also.” (Mosiah 4:28)

Questions:

-How can borrowing without fulfilling the agreement to return what was borrowed cause a chain reaction of sin?

All Things Must Be Done in Order

King Benjamin teaches the importance of service to others but cautions against trying to do more than one is capable of. Ordering one’s life, in accordance with God’s commandments, will allow one to provide greater service.

“…For the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants. And see that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength. And again, it is expedient that he should be diligent, that thereby he might win the prize; therefore, all things must be done in order.” (Mosiah 4:26-27)

Questions:

-How is serving others related to retaining a remission of sins?

-Can we stay close to Christ and His atoning power if we are not following His example in how we treat others?

Are We Not All Beggars?

King Benjamin teaches that we should give generously to others as God has so generously given to us.

“Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he has done he perisheth forever, and hath no interest in the kingdom of God. For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?” (Mosiah 4:17-19)

“…If God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another. And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding you substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done. I say unto you, wo be unto that man for his substance shall perish with him; and now, I say these things unto those who are rich as pertaining to the things of this world. And again, I say unto the poor, ye who have not and yet have sufficient, that ye remain from day to day; I mean all you who deny the beggar, because ye have not; I would that ye say in your hearts that: I give not because I have not, but if I had I would give.” (Mosiah 4:21-24)

Questions:

-Is it possible to treat others the way God wants us to if we don’t remember, with gratitude, all God has done for us?

Ye Will Not Have a Mind to Injure One Another, But to Live Peaceably

King Benjamin teaches how those who have the love of God in their hearts will treat one another.

“And ye will not have a mind to injure one another, but to live peaceably, and to render to every man according to that which is his due. And ye will not suffer your children that they go hungry, or naked; neither will ye suffer that they transgress the laws of God, and fight and quarrel one with another, and serve the devil, who is the master of sin, or who is the evil spirit which hath been spoken of by our fathers, he being an enemy to all righteousness. But ye will teach them to walk in the ways of truth and soberness; ye will teach them to love one another, and to serve one another. And also, ye yourselves will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the beggar putteth up his petition to you in vain, and turn him out to perish.” (Mosiah 4:13-16)

Questions:

-Is it possible to truly love God without the help of the Holy Spirit? Is it possible to comprehend who God is without the witness of the Holy Spirit?

If You Do This Ye Shall Always Retain a Remission of Your Sins

King Benjamin teaches that humbly remembering the perfect goodness of God, calling on His name in prayer, and exercising steady faith are closely tied to being filled with the love of God and retaining a forgiveness of sin.

“…As ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith…And…I say unto you that if you do this ye shall always rejoice and be filled with the love of God and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge that which is just and true.” (Mosiah 4:11-12)

Questions:

-How does one come to a knowledge of the glory of God?

-Is it possible to do so without the influence of the Holy Ghost?

-How important is it to remember the impressions received from the Holy Ghost about who God really is?

-How is humility, prayer, and faithful action tied to retaining forgiveness of sins.

-Can a person shut out the purifying influence of the Holy Ghost by his or her thoughts or actions? Is it possible to retain a forgiveness of sins without the purifying influence of the Holy Ghost?