God is Mindful of Every People

Ammon, a Nephite missionary, teaches that God’s love and care extends to all the people of the Earth.

“…God is mindful of every people, whatsoever land they may be in; yea, he numbereth his people, and his bowels of mercy are over all the earth.” (Alma 26:37)

Questions:

-Would a God without a physical body feel the “bowels of mercy” described in this verse?

-Would a God, who feels deep mercy toward all on the Earth, deny salvation to those who sin ignorantly or don’t have the opportunity to receive gospel ordinances during their lifetimes?

God Has All Power, All Wisdom, All Understanding, and Is a Merciful Being

Ammon teaches about God’s characteristics.

“…[God] has all power, all wisdom, and all understanding; he comprehendeth all things, and he is a merciful Being, even unto salvation, to those who will repent and believe on his name.” (Alma 26:35)

Questions:

-Why is God merciful?

-Does mercy guide how God exercises His endless and perfect power?

-Can power be perfectly exercised without perfect wisdom, perfect understanding, and all-encompassing comprehension?

-Does God ever use His power to force people to do what is good and right?

-Does God allow us to choose between giving our individual wills to Him and withholding our wills from Him?

-Since God is merciful, in addition to all His other perfections, is there any difference between God’s will for us and what is best for us?

Teachings of Latter-Day Prophets, Seers, and Revelators:

From Elder Neal A. Maxwell:

“Some have sincere faith in the existence of a God but not necessarily in a revealing and omniscient God. Other sincere individuals question God’s omniscience, wondering, even though respectfully, whether even God can know the future. But an omniscient and revealing God can at any present moment disclose things future. This is possible because ‘in the presence of God, … all things for their glory are manifest, past, present, and future, and are continually before the Lord’ (D&C 130:7). Thus God ‘knoweth all things, for all things are present before [his] eyes’ (D&C 38:2). He told Moses, ‘There is no God beside me, and all things are present with me, for I know them all’ (Moses 1:6).

“No qualifiers on the scope of God’s knowledge appear in holy writ. Instead, we read: ‘O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it.’ (2 Nephi 9:20.)” (If Thou Endure It Well [1996], 46).

Unto Such Is Given to Know the Mysteries of God

Ammon teaches that the combination of…

…brings extraordinary spiritual blessings.

“…He that repenteth and exerciseth faith, and bringeth forth good works, and prayeth continually without ceasing—unto such is given to know the mysteries of God; yea, unto such it shall be given to reveal things which never have been revealed; yea, and it shall be given unto such to bring thousands of souls to repentance.” (Alma 26:22)

Questions:

-How can one maintain a prayerful connection with God while still going about day-to-day activities?

-Is it always possible to maintain a repentant demeanor toward God?

-How meaningful would our works be without Christ’s Atonement? How meaningful are they through Christ’s Atonement (when one is moving forward with a repentant demeanor and a sincere prayer is always in one’s heart)?

There is None That Knoweth These Things, Save it be the Penitent

Ammon, a Nephite missionary, teaches that the deepest spiritual truths can only be known after a person awakes to, and acts on, the absolute necessity of relying on Jesus Christ to cross over the abyss of spiritual death and obtain salvation.

“…In his great mercy [Christ] hath brought us over that everlasting gulf of death and misery, even to the salvation of our souls. And now behold, my brethren, what natural man is there that knoweth these things? I say unto you, there is none that knoweth these things, save it be the penitent.” (Alma 26:21)

Questions:

-What brings a person face to face with the reality of spiritual death within him- or herself?

-How difficult is it to face the reality of spiritual death within oneself and then seek to reconcile oneself to God? How tenaciously does the “ego” within a person often fight this process?

Their State Becomes Worse Than if They Had Never Known the Spirit of God and Righteousness

The prophet-historian Mormon, who abridged the Nephite records into what would be translated as the Book of Mormon, pauses during his historical narrative to teach an important truth about the fate of those who know the truth and then reject it.

He describes how former Nephites, who once had the gospel but then rejected it and joined the Lamanites (the Nephite’s enemies), were more murderous than the Lamanites who had never had the truth of the gospel. This was demonstrated when the Lamanite army came upon a group of unarmed, non-resisting people and the former Nephites among the Lamanite army killed many more non-combatants compared with those in the army who had always been Lamanites. (Alma 24:20-30)

“…After a people have been once enlightened by the Spirit of God, and have had great knowledge of things pertaining to righteousness, and then have fallen away into sin and transgression, they become more hardened, and thus their state becomes worse than though they had never known these things.” (Alma 24:30)

Questions:

-Why would those who once had the Spirit of God, and then reject that Spirit, fall into deeper levels of sin than they would have if they had never known the truth of God?

-Who in the world today has had an abundance of God’s Spirit? Do they have the potential to become more hardened against God than others who haven’t had that abundance (depending on their choices)?

The Grave Shall Have No Victory

Aaron, a Nephite missionary, teaches the Lamanite king about the Atonement of Jesus Christ.

“…Since man had fallen he could not merit anything of himself; but the sufferings and death of Christ atone for their sins, through faith and repentance…and…[Christ] breaketh the bands of death, that the grave shall have no victory, and that the sting of death should be swallowed up in the hopes of glory…” (Alma 22:14)

Questions:

-What can be merited through the Atonement of Jesus Christ?

-Can anything be merited without it?

-Is Christ’s Atonement an invitation to good works, since nothing can be merited without the Atonement, but much can be merited (your good works can be magnified by God) with it?

-Are you willing to accept the victory of the grave? Or, do you choose to believe in the testimony of Aaron that death isn’t the end, but has been conquered by Jesus Christ?

There Could Be No Redemption for Mankind Save it Were Through the Death and Suffering of Christ and the Atonement of His Blood

Aaron, a Nephite missionary, teaches that…

“…There could be no redemption for mankind save it were through the death and suffering of Christ, and the atonement of his blood.” (Alma 21:9)

Questions:

-Does God redeem His children (mankind) outside of the demands of justice?

-Was there any other way to satisfy the demands of justice, while still showing mercy, without God providing an atoning Savior?

Man was Created after the Image of God

Ammon, a Nephite missionary, teaches that God created men and women in His image.

“…Man in the beginning was created after the image of God.” (Alma 18:34)

Questions:

-How can a person make his or her spiritual posture a reflection of being made in the image of God?

-Is it possible to stand as tall, spiritually speaking, as God wants us to if we don’t internalize this gospel truth?

-Do many aspects of physical and mental health emanate from spiritual health?

God Knows All the Thoughts and Intents of the Heart

Ammon, a Nephite missionary, teaches that God sees clearly and deeply into each person’s soul.

“…[God] looketh down upon all the children of men; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning.” (Alma 18:32)

Questions:

-Is it comforting to know that God looks on the heart with perfect clarity?

-How often do mortals, who don’t have the ability to clearly see the thoughts and intents of the heart, misjudge others?