Except Ye Have Charity Ye Can in Nowise Be Saved in the Kingdom of God

Moroni testifies that charity (born of faith and hope in Christ) is a state of being opposite to despair.

“…There must be faith; and if there must be faith there must also be hope; and if there must be hope there must also be charity. And except ye have charity ye can in nowise be saved in the kingdom God; neither can ye be saved in the kingdom of God if ye have not faith; neither can ye if ye have no hope. And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity.” (Moroni 10:20-22)

Questions

-Often hate would be considered the closest opposite of charity (which is the pure love of Christ). But, how closely tied together are feelings of despair and feelings of hate — directed towards oneself or others?

Cleave unto Charity, Which Is the Greatest of All

Moroni teaches that the pure love of Christ (charity) is the most important virtue to possess.

“…Charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things. Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail—But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him. Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen.” (Moroni 7:45-48)

Questions:

-Why is charity the most important virtue to obtain in this life?

Except Men Shall Have Charity They Cannot Inherit the Father’s Mansions

Thinking that he would have no more occasion to add to the Gold Plates, the prophet Moroni records a prayer to the Lord and bids farewell to his readers.

“…I…remember that thou hast said that thou hast prepared a house for man, yea, even among the mansions of thy Father, in which man might have a more excellent hope; wherefore man must hope, or he cannot receive an inheritance in the place which thou hast prepared. And again, I remember that thou hast said that thou hast loved the world, even unto the laying down of thy life for the world, that thou mightest take it again to prepare a place for the children of men. And now I know this love which thou hast had for the children of men is charity; wherefore, except men shall have charity they cannot inherit that place which thou hast prepared in the mansions of thy Father. Wherefore, I know by this thing which thou hast said, that if the Gentiles have not charity, because of our weakness, that thou wilt prove them, and take away their talent, yea, even that which they have received, and give unto them who shall have more abundantly.” (Ether 12:32-35)

“And it came to pass that I prayed unto the Lord that he would give unto the Gentiles grace, that they might have charity. And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore thy garments shall be made clean. And because thou hast seen thy weakness thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father.” (Ether 12:36-37)

“And now I, Moroni bid farewell unto the Gentiles, yea, and also unto my brethren whom I love, until we shall meet before the judgment seat of Christ, where all men shall know that my garments are not spotted with your blood. And then shall ye know that I have seen Jesus, and that he hath talked with me face to face in plain humility, even as a man telleth another in mine own language, concerning these things: And only a few have I written, because of my weakness in writing. And now I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be abide in you forever. Amen.” (Ether 12:38-41)

Questions:

-What is the sacrifice that God requires of his children now that the ancient practice of animal sacrifice, as prescribed in the law of Moses, has been done away?

-Is pride, and distain for others, an easy thing to let go of in order to offer a broken heart and a contrite spirit to the Lord?

-Would there be any hope for humanity if Christ chose to condemn us rather than doing all in His power to emphasize the good in us and lift us?

-Will a person ever be right with the Lord if they don’t take on His name and reflect His pure love in the way they live with and view others?

Judge Not, That Ye Be Not Judged

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verses one and two of the King James version of Matthew 7 and the comparable verses from 3 Nephi in the Book of Mormon.

“Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” (Matthew 7:1-2)

Verily, verily, I say unto you, Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.” (3 Nephi 14:1-2)

Questions:

-Are those who are more judgmental towards others likely to be more judgmental towards themselves? If so, will this effect be magnified at the Last Judgment?

If Ye Do Not Remember to Be Charitable, Ye Are as Dross

After teaching about prayer as a means of drawing on God’s help (see previous post), Amulek emphasizes that we must be willing to help others.

“…After ye have done all these things, if ye turn away the needy and the naked, and visit not the sick and afflicted, and impart of your substance, if ye have, to those who stand in need—I say unto you, if ye do not any of these things, behold, your prayer is vain, and availeth you nothing, and ye are as hypocrites who do deny the faith. Therefore, if ye do not remember to be charitable, ye are as dross, which the refiners do cast out, (it being of no worth) and is trodden under foot of men.” (Alma 34:28-29)

Questions:

-What attribute is God trying to foster in His children more than any other?

See That Ye Have Faith, Hope, and Charity, and Then Ye Shall Always Abound in Good Works

Alma teaches those who have entered the baptismal covenant that they should be submissive to God and kind to their fellow mortals. He also instructs them to ask for God’s help when in need and that the key to abounding in good works is faith, hope, and charity.

“…Be humble, and be submissive and gentle; easy to be entreated; full of patience and long-suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive. And see that ye have faith, hope, and charity, and then ye will always abound in good works.” (Alma 7:23-24)

Questions:

-Is it possible to be humble, submissive, gentle, easy to be entreated, temperate, and full of patience and long-suffering if the sin of pride has not been eradicated from one’s soul?

-Why will someone who has faith (in Christ), hope (in Christ) and charity (like Christ) abound in good works?

God Commandeth That There Shall Be No Priestcrafts

Nephi provides a key to distinguishing between those who are true servants in God’s kingdom and those who are not.

“He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion. Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish. But the laborer in Zion shall labor for Zion; for if they labor for money they shall perish.” (2 Nephi:26:29-30)

Questions:

-How powerful is the allure of self-aggrandizement and material security?

-Does the pure love of God (which Nephi refers to as charity in the passage above) need to be nurtured and sought after if one is to serve in a way that is pleasing to God?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Let us beware of false prophets and false teachers, both men and women, who are self-appointed declarers of the doctrines of the Church and who seek to spread their false gospel and attract followers by sponsoring symposia, books, and journals whose contents challenge fundamental doctrines of the Church. Beware of those who speak and publish in opposition to God’s true prophets and who actively proselyte others with reckless disregard for the eternal well-being of those whom they seduce. Like Nehor and Korihor in the Book of Mormon, they rely on sophistry to deceive and entice others to their views. They ‘set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion’ (2 Ne. 26:29)” (M. Russell Ballard, “Beware of False Prophets and False Teachers,” Ensign, Nov. 1999, 63).