Every Seed Bringeth Forth unto Its Own Likeness

Alma continues to teach about the beginnings of faith and how to obtain spiritual knowledge.

“…If ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me. Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge. But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow. And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.” (Alma 32:28-31)

“Therefore, if a seed groweth it is good, but if it growth not, behold it is not good, therefore it is cast away. And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good. And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know, for ye know that the word has swelled your souls, and ye also know that it hath sprouted up, that your understanding doeth begin to be enlightened, and your mind doeth begin to expand.” (Alma 32:32-34)

“O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect? Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good. And behold, as the tree beginneth to grow, ye will say; Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit. But if ye neglect the tree and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.” (Alma 32:35-38)

“And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the tree of life. But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life. And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white, yea, pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst. Then, my brethren, ye shall reap the rewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you.” (Alma 32:40-43)

Questions:

-Will you conduct the experiment Alma describes in the verses above?

God is Merciful unto All Who Believe on His Name

Alma teaches that belief in God and His word, in the initial phases of faith, is a matter of choice. The truths of the gospel can never be meaningfully explored and tested without initial steps of hope and faith into the realm of belief.

“…Faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true. And now, behold, I say unto you, and I would that ye should remember, that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word. And now, he imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times, which confound the wise and the learned.” (Alma 32:21-23)

Questions:

-Have you made the choice to believe in God?

-Is there any other way to start down the path of spiritual growth and knowledge?

-What is the hope that leads to redeeming spiritual knowledge (see Moro. 7:40–43)

If a Man Knoweth a Thing He Hath No Cause to Believe

Alma alludes to why God is sparing in showing signs to those who do not exercise faith in Him.

“…There are many that do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe. Now I ask, is this faith? Behold I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it. And now, how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression.” (Alma 32:17-19)

Questions:

-How many have developed spiritual character to the point where they would do the will of God no matter the difficulty involved in doing so?

Unto Such Is Given to Know the Mysteries of God

Ammon teaches that the combination of…

…brings extraordinary spiritual blessings.

“…He that repenteth and exerciseth faith, and bringeth forth good works, and prayeth continually without ceasing—unto such is given to know the mysteries of God; yea, unto such it shall be given to reveal things which never have been revealed; yea, and it shall be given unto such to bring thousands of souls to repentance.” (Alma 26:22)

Questions:

-How can one maintain a prayerful connection with God while still going about day-to-day activities?

-Is it always possible to maintain a repentant demeanor toward God?

-How meaningful would our works be without Christ’s Atonement? How meaningful are they through Christ’s Atonement (when one is moving forward with a repentant demeanor and a sincere prayer is always in one’s heart)?

They Will Not Search Knowledge, Nor Understand Great Knowledge, When It Is Given unto Them in Plainness

After teaching about the first principles and ordinances of the gospel—including faith in Christ, repentance, baptism, receiving the Holy Ghost and enduring to the end—Nephi laments the tendency in many to “look past” or ignore the greatest and most basic truths.

“…I am left to mourn because of the unbelief and the wickedness, and the ignorance, and stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.” (2 Nephi 32:7)

Questions:

-How many lack spiritual knowledge because of unbelief, wickedness, and prideful stubbornness?

-Why do we often make things more complicated than they need to be when it comes to our spiritual welfare?

They Will Not Search Knowledge, Nor Understand Great Knowledge, When It Is Given unto Them in Plainness

After teaching about the first principles and ordinances of the gospel—including faith in Christ, repentance, baptism, receipt of the Holy Ghost and enduring to the end—Nephi laments the tendency in many to “look past” or ignore the greatest and most basic truths.

“…I am left to mourn because of the unbelief and the wickedness, and the ignorance, and stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.” (2 Nephi 32:7)

Questions:

-How many lack spiritual knowledge because of unbelief, wickedness, and prideful stubbornness?

-Why do we often make things more complicated than they need to be when it comes to our spiritual welfare?