God Commandeth That There Shall Be No Priestcrafts

Nephi provides a key to distinguishing between those who are true servants in God’s kingdom and those who are not.

“He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion. Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish. But the laborer in Zion shall labor for Zion; for if they labor for money they shall perish.” (2 Nephi:26:29-30)

Questions:

-How powerful is the allure of self-aggrandizement and material security?

-Does the pure love of God (which Nephi refers to as charity in the passage above) need to be nurtured and sought after if one is to serve in a way that is pleasing to God?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Let us beware of false prophets and false teachers, both men and women, who are self-appointed declarers of the doctrines of the Church and who seek to spread their false gospel and attract followers by sponsoring symposia, books, and journals whose contents challenge fundamental doctrines of the Church. Beware of those who speak and publish in opposition to God’s true prophets and who actively proselyte others with reckless disregard for the eternal well-being of those whom they seduce. Like Nehor and Korihor in the Book of Mormon, they rely on sophistry to deceive and entice others to their views. They ‘set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion’ (2 Ne. 26:29)” (M. Russell Ballard, “Beware of False Prophets and False Teachers,” Ensign, Nov. 1999, 63).

Feast upon That Which Perisheth Not

Continuing with the theme of how important it is to turn to the true and living God, Jacob quotes Isaiah chapter 55 verse 1 before stating the following:

“…Remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.” (2 Nephi 9:51)

-Are the most important things eternal or temporal?

-How important is it to decide what you are going to “invest” in with your time and efforts during mortality? Will laying up treasure in heaven or pursuing worldly attainments be the priority for you?

-Where will the deepest joy come from (even in mortality)?

-Do you believe Jacob’s message that making the eternal and spiritual the priority is the best investment?

-Is remembering Jesus Christ’s perfect love and His saving power a primary source of spiritual strength and delight?

The Wisdom and Praise of the World is Foolishness before God

Jacob testifies that those who humbly seek God’s influence and saving power in their lives will receive it, while those who embrace the wisdom and praise of the world will shut themselves off from God.

“…Whoso knocketh, to him will the [Lord God] open; and the wise and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. But the things of the wise and the prudent shall be hid from them forever—yea, that happiness which is prepared for the saints.” (2 Nephi 9:42-43)

Questions:

-How can the fact that God loves all his children be reconciled with Jacob’s message that He despises those who are “puffed up” in the wisdom and praise of the world? Is it a case of God hating the sin but still loving the sinner? It is that He despises what they are doing to themselves and others by treating mankind’s wisdom and praise as being the most important?

-Have you experienced the Lord opening the doors of his love and wisdom to you?

-How does one go about knocking in order to seek these blessings from the Lord?

-Will seeking the Lord’s light and wisdom fail if one does not do so in the depths of humility?

He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).

Except Men Shall Have Charity They Cannot Inherit the Father’s Mansions

Thinking that he would have no more occasion to add to the Gold Plates, the prophet Moroni records a prayer to the Lord and bids farewell to his readers.

“…I…remember that thou hast said that thou hast prepared a house for man, yea, even among the mansions of thy Father, in which man might have a more excellent hope; wherefore man must hope, or he cannot receive an inheritance in the place which thou hast prepared. And again, I remember that thou hast said that thou hast loved the world, even unto the laying down of thy life for the world, that thou mightest take it again to prepare a place for the children of men. And now I know this love which thou hast had for the children of men is charity; wherefore, except men shall have charity they cannot inherit that place which thou hast prepared in the mansions of thy Father. Wherefore, I know by this thing which thou hast said, that if the Gentiles have not charity, because of our weakness, that thou wilt prove them, and take away their talent, yea, even that which they have received, and give unto them who shall have more abundantly.” (Ether 12:32-35)

“And it came to pass that I prayed unto the Lord that he would give unto the Gentiles grace, that they might have charity. And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore thy garments shall be made clean. And because thou hast seen thy weakness thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father.” (Ether 12:36-37)

“And now I, Moroni bid farewell unto the Gentiles, yea, and also unto my brethren whom I love, until we shall meet before the judgment seat of Christ, where all men shall know that my garments are not spotted with your blood. And then shall ye know that I have seen Jesus, and that he hath talked with me face to face in plain humility, even as a man telleth another in mine own language, concerning these things: And only a few have I written, because of my weakness in writing. And now I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be abide in you forever. Amen.” (Ether 12:38-41)

Questions:

-What is the sacrifice that God requires of his children now that the ancient practice of animal sacrifice, as prescribed in the law of Moses, has been done away?

-Is pride, and distain for others, an easy thing to let go of in order to offer a broken heart and a contrite spirit to the Lord?

-Would there be any hope for humanity if Christ chose to condemn us rather than doing all in His power to emphasize the good in us and lift us?

-Will a person ever be right with the Lord if they don’t take on His name and reflect His pure love in the way they live with and view others?

I Have Given You the Commandments Therefore Keep the Commandments

After teaching His gospel to a group of Lehi’s descendant’s (shortly after His Resurrection). Jesus Christ made the following statement:

“Behold, I have given unto you the commandments; therefore keep the commandments.” (3 Nephi 15:10)

Below are all the commandments that Christ gave to the group:

“…Ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings.” (3 Nephi 9:19)

“…Ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.” (3 Nephi 9:20)

Repent , and come unto me ye ends of the earth, and be saved.” (3 Nephi 9:22)

“…On this wise shall ye baptize; and there shall be no disputations among you. Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in the water, and come forth again out of the water. And after this manner shall be baptize in my name…And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been, neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.” (3 Nephi 11:22-28)

“…This is not my doctrine, to stir up the hearts of men with anger, one against another, but this is my doctrine that such things should be done away.” (3 Nephi 11:30)

“…The Father commandeth all men everywhere to repent and believe in me.” (3 Nephi 11:32)

“…Ye must repent and become as a little child and be baptized in my name…” (3 Nephi 11:37)

“…Go forth unto this people, and declare the words which I have spoken, unto the ends of the earth.” (3 Nephi 11:41)

“…I give unto you to be the salt of the earth…” (3 Nephi 12:13)

“…I give unto you to be the light of this people.” (3 Nephi 12:14)

“…Let you light so shine before this people, that they may see your good works and glorify your Father who is in heaven.” (3 Nephi 12:16)

“…Ye shall believe in me, and…repent of your sins, and come unto me with a broken heart and a contrite spirit.” (3 Nephi 12:19)

“…Thou shalt not kill…” (3 Nephi 12:21)

“…If ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—Go thy way unto thy brother, and first be reconciled to thy brother, and then come unto me with full purpose of heart, and I will receive you.” (3 Nephi 12:23-24)

“Agree with thine adversary quickly while thou art in the way with him…” (3 Nephi 12:25)

“…Thou shalt not commit adultery. But I say unto you, that whosoever looketh on a woman, to lust after her, hath committed adultery already in his heart. Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart.” (3 Nephi 12:27-29)

“…Swear not at all; neither by heaven for it is God’s throne; Nor by the earth for it is his footstool; Neither shalt thou swear by the head, because thou canst not make one hair black or white; But let your communications be Yea, yea; Nay, nay; for whatever cometh more than these is evil.” (3 Nephi 12:34-37)

“…Ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to him the other also; And if any man will sue thee at the law and take away thy coat, let him have thy cloak also; And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn thou not away.” (3 Nephi 12:39-42)

“…Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you…” (3 Nephi 12:44)

“…I would that ye should be perfect even as I, or your Father who is in heaven is perfect.” (3 Nephi 12:48)

“Verily, verily, I say that I would that ye should do alms unto the poor; but take heed that ye do not your alms before men to be seen of them…Therefore, when ye shall do your alms do not sound a trumpet before you, as will hypocrites do in the synagogues and in the streets, that they may have glory of men…But when thou doest alms let not thy left hand know what thy right hand doeth; That thine alms may be in secret…” (3 Nephi 13:1-2)

“And when thou prayest thou shalt not do as the hypocrites, for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen of men…But thou, when thou prayest, enter into thy closet, and when thou hast shut the door, pray to thy Father who is in secret…But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking. Be not ye therefore like unto them, for your Father knoweth what things ye have need of before ye ask him.” (3 Nephi 13:5-8)

“After this manner therefore pray ye: Our Father who art in heaven, hallowed by thy name. Thy will be done on earth as it is in heaven. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. For, if ye forgive men their trespasses your heavenly Father will also forgive you. But if ye forgive not men their trespasses neither will your Father forgive your trespasses.” (3 Nephi 13:9-15)

“…When ye fast be not as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast…But thou, when thou fastest, anoint thy head, and wash thy face; That thou appear not unto men to fast, but unto thy Father, who seeth in secret…” (3 Nephi 13:16-18)

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal; But lay up for yourselves treasures in heaven…” (3 Nephi 13:19-20)

“…Judge not that ye be not judged.” (3 Nephi 14:2)

“…First cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.” (3 Nephi 14:5)

“Give not that which is holy unto the dogs, neither cast ye your pearls before swine…” (3 Nephi 14:6)

Ask, and it shall be given unto you; seek and ye shall find; knock, and it shall be opened unto you.” (3 Nephi 14:7)

“…All things whatsoever you would that men should do to you, do ye even so to them…” (3 Nephi 14:12)

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction…” (3 Nephi 14:13)

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.” (3 Nephi 14:15)

 “Look unto me and endure to the end, and ye shall live…” (3 Nephi 15:9)

Questions:

-Are the above commandments in force now in our time?

-How many of them only apply to those who have made a covenant to follow Christ?

All Things Whatsoever Ye Would That Men Should Do to You, Do Ye Even So to Them

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse 12 of the King James version of Matthew 7 and the comparable verse from 3 Nephi in the Book of Mormon.

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” (Matthew 7:12)

“Therefore, all things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophets.” (3 Nephi 7:12)

Questions:

-How is this verse related to the first and second great commandments (see Matthew 22:37-40) to love God and to love your neighbor?

-Does what one wants others to do to him or her change when that person loves God with all their heart, might, mind and strength?

-This question is more obvious, but…Does a person become better equipped to do to others as that person would have done to him- or herself when they love God (as Christ taught was the first commandment)?

Be Ye Therefore Perfect, Even as Your Father Which is in Heaven is Perfect

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passages below show the words from verses 43 and 48 of the King James version of Matthew and the comparable verses from 3 Nephi in the Book of Mormon.

“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and the unjust. For if ye love them which love you, what reward have ye? do not even the publicans do the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:43-48)

And behold it is written also, that thou shalt love thy neighbor and hate thine enemy; But behold I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you; That ye may be the children of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good. Therefore those things which were of old time, which were under the law, in me are all fulfilled. Old things are done away, and all things have become new. Therefore I would that ye should be perfect even as I, or your Father who is in heaven is perfect.” (3 Nephi 12:43-48)

Questions:

-How difficult is it to extend love to evil-doers in as indiscriminatory and consistent manner as God sends sunlight to all the the Earth?

-Is letting go of all anger and malice the same as being naïve about interacting with evil people in an unguarded fashion?

Be Sober

Alma teaches his son about how a missionary for Christ should conduct him- or herself.

“…Now, as ye have begun to teach the word even so I would that ye should continue to teach; and I would that ye would be diligent and temperate in all things. See that ye are not lifted up unto pride; yea, see that ye do not boast in your own wisdom, nor of your much strength. Use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love; see that ye refrain from idleness. Do not pray as the Zoramites do, for ye have seen they pray to be heard of men, and to be praised for their wisdom. Do no say: O God, I thank thee that we are better than our brethren, but rather say: O Lord, forgive my unworthiness, and remember my brethren in mercy—yea acknowledge your unworthiness before God at all times. And may the Lord bless your soul, and receive you at the last day into his kingdom, to sit down in peace. Now go, my son, and teach the word unto this people. Be sober. My son, farewell.” (Alma 38:10-15)

Questions:

-How does bridling one’s passions open the way for a person to be filled with love?

-What does it mean to be sober (in the more general sense of the word)?

Humble Yourselves before the Lord

How one approaches his or her relationship with God matters if one desires to enter His rest.

“…Humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the Holy Spirit, becoming humble, meek, submissive, patient, full of love and all long-suffering; Having faith on the Lord; having a hope that ye shall receive eternal life; having the love of God always in your hearts, that ye may be lifted up at the last day and enter into his rest.” (Alma 13:28-29)

Questions:

-How is humility towards God tied to overcoming temptation?

-How does the Holy Spirit lead a person to become humble, meek, submissive to God, patient, full of love, and long-suffering?