Ye Are Eternally Indebted to Your Heavenly Father to Render Him All That You Have and Are

A second time, during his sermon to the Nephite people, King Benjamin teaches about each individual’s true standing with God.

“…Ye are eternally indebted to your heavenly Father, to render to him all that you have and are.” (Mosiah 2:34)

Questions:

-Is it easy for you to wrap your mind around what Benjamin is teaching about each individual’s debt to God? Or, is indebtedness to God a foreign concept for you?

-Is it demeaning to be in a position in indebtedness in relation to Deity? Has God given all He has to us grudgingly? Or, is His giving inspired by perfect and eternal love?

-If joy is tied to connecting with the truth, does Benjamin’s teaching give you insight into why those who are grateful find greater joy in life?

-What does it mean to give all that you have and all that you are to God?

Teachings of Latter-day Prophets, Seers, and Revelators:

“How can we ever repay the debt we owe to the Savior? He paid a debt He did not owe to free us from a debt we can never pay. Because of Him, we will live forever. Because of His infinite Atonement, our sins can be swept away, allowing us to experience the greatest of all the gifts of God: eternal life.

“Can such a gift have a price? Can we ever make compensation for such a gift?” (“Earthly Debts, Heavenly Debts,” Ensign or Liahona, May 2004, 43).

God Commandeth That There Shall Be No Priestcrafts

Nephi provides a key to distinguishing between those who are true servants in God’s kingdom and those who are not.

“He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion. Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish. But the laborer in Zion shall labor for Zion; for if they labor for money they shall perish.” (2 Nephi:26:29-30)

Questions:

-How powerful is the allure of self-aggrandizement and material security?

-Does the pure love of God (which Nephi refers to as charity in the passage above) need to be nurtured and sought after if one is to serve in a way that is pleasing to God?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Let us beware of false prophets and false teachers, both men and women, who are self-appointed declarers of the doctrines of the Church and who seek to spread their false gospel and attract followers by sponsoring symposia, books, and journals whose contents challenge fundamental doctrines of the Church. Beware of those who speak and publish in opposition to God’s true prophets and who actively proselyte others with reckless disregard for the eternal well-being of those whom they seduce. Like Nehor and Korihor in the Book of Mormon, they rely on sophistry to deceive and entice others to their views. They ‘set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion’ (2 Ne. 26:29)” (M. Russell Ballard, “Beware of False Prophets and False Teachers,” Ensign, Nov. 1999, 63).

Feast upon That Which Perisheth Not

Continuing with the theme of how important it is to turn to the true and living God, Jacob quotes Isaiah chapter 55 verse 1 before stating the following:

“…Remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.” (2 Nephi 9:51)

-Are the most important things eternal or temporal?

-How important is it to decide what you are going to “invest” in with your time and efforts during mortality? Will laying up treasure in heaven or pursuing worldly attainments be the priority for you?

-Where will the deepest joy come from (even in mortality)?

-Do you believe Jacob’s message that making the eternal and spiritual the priority is the best investment?

-Is remembering Jesus Christ’s perfect love and His saving power a primary source of spiritual strength and delight?

The Wisdom and Praise of the World is Foolishness before God

Jacob testifies that those who humbly seek God’s influence and saving power in their lives will receive it, while those who embrace the wisdom and praise of the world will shut themselves off from God.

“…Whoso knocketh, to him will the [Lord God] open; and the wise and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. But the things of the wise and the prudent shall be hid from them forever—yea, that happiness which is prepared for the saints.” (2 Nephi 9:42-43)

Questions:

-How can the fact that God loves all his children be reconciled with Jacob’s message that He despises those who are “puffed up” in the wisdom and praise of the world? Is it a case of God hating the sin but still loving the sinner? It is that He despises what they are doing to themselves and others by treating mankind’s wisdom and praise as being the most important?

-Have you experienced the Lord opening the doors of his love and wisdom to you?

-How does one go about knocking in order to seek these blessings from the Lord?

-Will seeking the Lord’s light and wisdom fail if one does not do so in the depths of humility?

He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).

God Commandeth That There Shall Be No Priestcrafts

Nephi provides a key to distinguishing between those who are true servants in God’s kingdom and those who are not.

“He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion. Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment that all men should have charity, which charity is love. And except they should have charity they were nothing. Wherefore, if they should have charity they would not suffer the laborer in Zion to perish. But the laborer in Zion shall labor for Zion; for if they labor for money they shall perish.” (2 Nephi:26:29-30)

Questions:

-How powerful is the allure of self-aggrandizement and material security?

-Does the pure love of God (which Nephi refers to as charity in the passage above) need to be nurtured and sought after if one is to serve in a way that is pleasing to God?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Let us beware of false prophets and false teachers, both men and women, who are self-appointed declarers of the doctrines of the Church and who seek to spread their false gospel and attract followers by sponsoring symposia, books, and journals whose contents challenge fundamental doctrines of the Church. Beware of those who speak and publish in opposition to God’s true prophets and who actively proselyte others with reckless disregard for the eternal well-being of those whom they seduce. Like Nehor and Korihor in the Book of Mormon, they rely on sophistry to deceive and entice others to their views. They ‘set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion’ (2 Ne. 26:29)” (M. Russell Ballard, “Beware of False Prophets and False Teachers,” Ensign, Nov. 1999, 63).

Feast upon That Which Perisheth Not

Continuing with the theme of how important it is to turn to the true and living God, Jacob quotes Isaiah chapter 55 verse 1 before stating the following:

“…Remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.” (2 Nephi 9:51)

-Are the most important things eternal or temporal?

-How important is it to decide what you are going to “invest” in with your time and efforts during mortality? Will laying up treasure in heaven or pursuing worldly attainments be the priority for you?

-Where will the deepest joy come from (even in mortality)?

-Do you believe Jacob’s message that making the eternal and spiritual the priority is the best investment?

-Is remembering Jesus Christ’s prefect love and His saving power a primary source of spiritual strength and delight?

The Wisdom and Praise of the World is Foolishness before God

Jacob testifies that those who humbly seek God’s influence and saving power in their lives will receive it, while those who embrace the wisdom and praise of the world will shut themselves off from God.

“…Whoso knocketh, to him will the [Lord God] open; and the wise and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. But the things of the wise and the prudent shall be hid from them forever—yea, that happiness which is prepared for the saints.” (2 Nephi 9:42-43)

Questions:

-How can the fact that God loves all his children be reconciled with Jacob’s message that He despises those who are “puffed up” in the wisdom and praise of the world? Is it a case of God hating the sin but still loving the sinner? It is that He despises what they are doing to themselves and others by treating mankind’s wisdom and praise as being the most important?

-Have you experienced the Lord opening the doors of his love and wisdom to you?

-How does one go about knocking in order to seek these blessings from the Lord?

-Will seeking the Lord’s light and wisdom fail if one does not do so in the depths of humility?

He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).