Are We Not All Beggars?

King Benjamin teaches that we should give generously to others as God has so generously given to us.

“Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he has done he perisheth forever, and hath no interest in the kingdom of God. For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?” (Mosiah 4:17-19)

“…If God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another. And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding you substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done. I say unto you, wo be unto that man for his substance shall perish with him; and now, I say these things unto those who are rich as pertaining to the things of this world. And again, I say unto the poor, ye who have not and yet have sufficient, that ye remain from day to day; I mean all you who deny the beggar, because ye have not; I would that ye say in your hearts that: I give not because I have not, but if I had I would give.” (Mosiah 4:21-24)

Questions:

-Is it possible to treat others the way God wants us to if we don’t remember, with gratitude, all God has done for us?

If You Do This Ye Shall Always Retain a Remission of Your Sins

King Benjamin teaches that humbly remembering the perfect goodness of God, calling on His name in prayer, and exercising steady faith are closely tied to being filled with the love of God and retaining a forgiveness of sin.

“…As ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith…And…I say unto you that if you do this ye shall always rejoice and be filled with the love of God and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge that which is just and true.” (Mosiah 4:11-12)

Questions:

-How does one come to a knowledge of the glory of God?

-Is it possible to do so without the influence of the Holy Ghost?

-How important is it to remember the impressions received from the Holy Ghost about who God really is?

-How is humility, prayer, and faithful action tied to retaining forgiveness of sins.

-Can a person shut out the purifying influence of the Holy Ghost by his or her thoughts or actions? Is it possible to retain a forgiveness of sins without the purifying influence of the Holy Ghost?

There is None Other Salvation Save This

King Benjamin declares the conditions for salvation for those who have received knowledge of the gospel and God’s goodness:

“If the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state—I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—I say, that this is the man [or woman] who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world. And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.” (Mosiah 4:5-8)

Questions:

-Is there anyway to know the goodness of God and the power of Christ’s Atonement without a witness from the Holy Ghost?

The Knowledge of a Savior Shall Spread throughout Every Nation, Kindred, Tongue, and People

An angel (speaking to King Benjamin who then recounted the vision to his people as recorded in chapter three of Mosiah) prophesies that the time will come when all will be accountable to repent and exercise faith because of their knowledge of the Savior, Jesus Christ.

“…The time shall come when the knowledge of a Savior shall spread throughout every nation, kindred, tongue, and people. And behold, when that time cometh, none shall be found blameless before God, except it be little children, only through repentance and faith on the name of the Lord God Omnipotent.” (Mosiah 3:20-21)

Questions:

-How close is this prophecy to being fulfilled?

-With the advent of the internet, air travel, etc., how long will it be before this prophesy is fulfilled?

Christ’s Blood Atoneth for the Sins of Those Who Died Not Knowing the Will of God Concerning Them

King Benjamin expounds the truth that God, being merciful and just, does not condemn those who sin unaware during mortality due to not having the full light of His true Gospel to guide them.

“…His blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. But wo, wo unto him who knoweth that he rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ.” (Mosiah 3:11-12)

Questions:

-Would it be consistent with God’s character to only seek the redemption of some of His children on earth when He has the power to bless them all?

-When does a person know he or she is rebelling against God?

These Things are Done That a Righteous Judgment Might Come upon the Children of Men

In about 124 B.C., King Benjamin relates the words he received from an angel foretelling Christ’s life and mission.

“He shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary. And lo, he cometh unto his own, that salvation might come unto the children of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him. And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men.” (Mosiah 3:8-10)

Questions:

-Would it be possible for God the Father to oversee a righteous Judgment if he hadn’t sent His Son, Jesus Christ, to prepare the way for the Judgment to be performed perfectly?

-Do you believe that Christ now stands, with a resurrected body, perfectly prepared to mete a righteous judgment to all who have lived on the Earth?

-Could anyone else stand in perfect judgment of God’s children?

-How is Christ, the Son of God, also the Father of heaven and earth?

There is Nothing Which is Good Save it Comes from the Lord

Amaleki (a Book of Mormon prophet writing around 130 B.C.) invites all to come to the God of Israel and believe in the gifts He bestows upon the faithful. Amaleki testifies all that is good comes from God.

“…Come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh of the devil.” (Omni 1:25)

Questions:

-How does one come to the Holy One of Israel? Is it possible to do so without believing in the miracles He performs among the faithful?

-Why do some blame God for evil instead of recognizing that only the good comes from God?

-Do you feel closer to God when you are thinking about all that is good in your life? Or, when you are dwelling on all that is wrong in your life?

Look unto God with Firmness of Mind and Pray with Exceeding Faith

The prophet Jacob describes the power that comes to those who are pure in heart, look to God with firmness of mind, and pray with exceeding faith:

“…I, Jacob, would speak unto you that are pure in heart. Look unto God with firmness of mind, and pray unto him with exceeding faith, and he will console you in your afflictions, and he will plead your cause, and send down justice upon those who seek your destruction. O all ye that are pure in heart, lift up your heads and receive the pleasing word of God, and feast upon his love; for ye may, if your minds are firm, forever.” (Jacob 3:1)

Questions:

-What does it mean to be pure in heart? How can one obtain purity of heart?

-Do some expect remarkable blessings without looking to God with firmness of mind and without praying with exceeding faith?

-Do some keep their head bowed stubbornly in sorrow rather than receiving the pleasing word of God and rejoicing in the power of His love?

They Will Not Search Knowledge, Nor Understand Great Knowledge, When It Is Given unto Them in Plainness

After teaching about the first principles and ordinances of the gospel—including faith in Christ, repentance, baptism, receiving the Holy Ghost and enduring to the end—Nephi laments the tendency in many to “look past” or ignore the greatest and most basic truths.

“…I am left to mourn because of the unbelief and the wickedness, and the ignorance, and stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.” (2 Nephi 32:7)

Questions:

-How many lack spiritual knowledge because of unbelief, wickedness, and prideful stubbornness?

-Why do we often make things more complicated than they need to be when it comes to our spiritual welfare?

Do the Things Which I Have Told You I Have Seen That Your Lord and Your Redeemer Should Do

After teaching about the baptism of Christ and the importance of baptism for all of God’s children, Nephi teaches about how a person should move forward after being baptized.

“Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost. And then are ye in this strait and narrow path which leads to eternal life; yea, ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and of the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.” (2 Nephi 31:17-18)

“And now my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save. Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” (2 Nephi 31:19-20)

“And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son and of the Holy Ghost, which is one God, without end. Amen.” (2 Nephi 31:21)

Questions:

-How many knew about the necessity of baptism before Christ came to the earth?

-Did others, besides the Nephites, who were of the house of Israel practice baptism before the ministry of John the Baptist?

-Was the idea of baptism completely new to the Jewish people when John the Baptist began his ministry?

-Is there any reason to doubt Christ’s power to save your soul in the kingdom of God if you press forward after baptism as described in the verses above?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Sins are remitted not in the waters of baptism, as we say in speaking figuratively, but when we receive the Holy Ghost. … We become clean when we actually receive the fellowship and companionship of the Holy Ghost. It is then that sin and dross and evil are burned out of our souls as though by fire. The baptism of the Holy Ghost is the baptism of fire” (Bruce R. McConkie, A New Witness for the Articles of Faith [1985], 290).

“The ‘doctrine of Christ’ as taught by Nephi in his grand, summational discourse focuses on faith in the Lord Jesus Christ, repentance, baptism by immersion, receiving the gift of the Holy Ghost, and enduring to the end. It does not, in this declaration, attempt to cover the entire plan of salvation, all the virtues of a Christian life, or the rewards that await us in differing degrees of heavenly glory. It does not, in this declaration, deal with the offices of the priesthood, the ordinances of the temple, or many other true doctrines. All these are important, but as used in the Book of Mormon, ‘the doctrine of Christ’ is simple and direct. It focuses on the first principles of the gospel exclusively, including an expression of encouragement to endure, to persist, to press on. Indeed, it is in the clarity and simplicity of ‘the doctrine of Christ’ that its impact is found. Nephi knew it would be so. He wrote, ‘I shall speak unto you plainly, according to the plainness of my prophesying’ [2 Nephi 31:2]” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 49–50).

“The Holy Ghost provides personal revelation to help us make major life decisions about such things as education, missions, careers, marriage, children, where we will live with our families, and so on. …

“… As the scriptures attest, the Holy Ghost also testifies of the Savior and God the Father [see John 15:26; Romans 8:16]. He teaches us ‘the peaceable things of the kingdom’ [D&C 39:6] and causes us to ‘abound in hope’ [Romans 15:13]. He ‘leadeth [us] to do good … [and] to judge righteously’ [D&C 11:12]. He gives ‘to every man [and woman] … a [spiritual] gift … that all may be profited thereby’ [D&C 46:11–12; see also Moroni 10:8–17; D&C 13–16]. He ‘giveth [us] knowledge’ [Alma 18:35] and ‘bring[s] all things to [our] remembrance’ [John 14:26]. Through the Holy Ghost, we ‘may be sanctified’ [3 Nephi 27:20] and receive ‘a remission of [our] sins’ [2 Nephi 31:17]. He is the ‘Comforter,’ the same who was ‘promised unto [the Savior’s] disciples’ [D&C 88:3]” (Robert D. Hales, “The Holy Ghost,” Ensign or Liahona, May 2016, 105).

“The only measure of true greatness is how close a man can become like Jesus. The man is greatest who is most like Christ, and those who love him most will be most like him.” (Ezra Taft Benson, “Listen to a Prophet’s Voice,” 57)