Christ’s Blood Atoneth for the Sins of Those Who Died Not Knowing the Will of God Concerning Them

King Benjamin expounds the truth that God, being merciful and just, does not condemn those who sin unaware during mortality due to not having the full light of His true Gospel to guide them.

“…His blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. But wo, wo unto him who knoweth that he rebelleth against God! For salvation cometh to none such except it be through repentance and faith on the Lord Jesus Christ.” (Mosiah 3:11-12)

Questions:

-Would it be consistent with God’s character to only seek the redemption of some of His children on earth when He has the power to bless them all?

-When does a person know he or she is rebelling against God?

These Things are Done That a Righteous Judgment Might Come upon the Children of Men

In about 124 B.C., King Benjamin relates the words he received from an angel foretelling Christ’s life and mission.

“He shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary. And lo, he cometh unto his own, that salvation might come unto the children of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him. And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men.” (Mosiah 3:8-10)

Questions:

-Would it be possible for God the Father to oversee a righteous Judgment if he hadn’t sent His Son, Jesus Christ, to prepare the way for the Judgment to be performed perfectly?

-Do you believe that Christ now stands, with a resurrected body, perfectly prepared to mete a righteous judgment to all who have lived on the Earth?

-Could anyone else stand in perfect judgment of God’s children?

-How is Christ, the Son of God, also the Father of heaven and earth?

There is Nothing Which is Good Save it Comes from the Lord

Amaleki (a Book of Mormon prophet writing around 130 B.C.) invites all to come to the God of Israel and believe in the gifts He bestows upon the faithful. Amaleki testifies all that is good comes from God.

“…Come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh of the devil.” (Omni 1:25)

Questions:

-How does one come to the Holy One of Israel? Is it possible to do so without believing in the miracles He performs among the faithful?

-Why do some blame God for evil instead of recognizing that only the good comes from God?

-Do you feel closer to God when you are thinking about all that is good in your life? Or, when you are dwelling on all that is wrong in your life?

Look unto God with Firmness of Mind and Pray with Exceeding Faith

The prophet Jacob describes the power that comes to those who are pure in heart, look to God with firmness of mind, and pray with exceeding faith:

“…I, Jacob, would speak unto you that are pure in heart. Look unto God with firmness of mind, and pray unto him with exceeding faith, and he will console you in your afflictions, and he will plead your cause, and send down justice upon those who seek your destruction. O all ye that are pure in heart, lift up your heads and receive the pleasing word of God, and feast upon his love; for ye may, if your minds are firm, forever.” (Jacob 3:1)

Questions:

-What does it mean to be pure in heart? How can one obtain purity of heart?

-Do some expect remarkable blessings without looking to God with firmness of mind and without praying with exceeding faith?

-Do some keep their head bowed stubbornly in sorrow rather than receiving the pleasing word of God and rejoicing in the power of His love?

They Will Not Search Knowledge, Nor Understand Great Knowledge, When It Is Given unto Them in Plainness

After teaching about the first principles and ordinances of the gospel—including faith in Christ, repentance, baptism, receiving the Holy Ghost and enduring to the end—Nephi laments the tendency in many to “look past” or ignore the greatest and most basic truths.

“…I am left to mourn because of the unbelief and the wickedness, and the ignorance, and stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.” (2 Nephi 32:7)

Questions:

-How many lack spiritual knowledge because of unbelief, wickedness, and prideful stubbornness?

-Why do we often make things more complicated than they need to be when it comes to our spiritual welfare?

Do the Things Which I Have Told You I Have Seen That Your Lord and Your Redeemer Should Do

After teaching about the baptism of Christ and the importance of baptism for all of God’s children, Nephi teaches about how a person should move forward after being baptized.

“Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost. And then are ye in this strait and narrow path which leads to eternal life; yea, ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and of the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.” (2 Nephi 31:17-18)

“And now my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save. Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” (2 Nephi 31:19-20)

“And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son and of the Holy Ghost, which is one God, without end. Amen.” (2 Nephi 31:21)

Questions:

-How many knew about the necessity of baptism before Christ came to the earth?

-Did others, besides the Nephites, who were of the house of Israel practice baptism before the ministry of John the Baptist?

-Was the idea of baptism completely new to the Jewish people when John the Baptist began his ministry?

-Is there any reason to doubt Christ’s power to save your soul in the kingdom of God if you press forward after baptism as described in the verses above?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Sins are remitted not in the waters of baptism, as we say in speaking figuratively, but when we receive the Holy Ghost. … We become clean when we actually receive the fellowship and companionship of the Holy Ghost. It is then that sin and dross and evil are burned out of our souls as though by fire. The baptism of the Holy Ghost is the baptism of fire” (Bruce R. McConkie, A New Witness for the Articles of Faith [1985], 290).

“The ‘doctrine of Christ’ as taught by Nephi in his grand, summational discourse focuses on faith in the Lord Jesus Christ, repentance, baptism by immersion, receiving the gift of the Holy Ghost, and enduring to the end. It does not, in this declaration, attempt to cover the entire plan of salvation, all the virtues of a Christian life, or the rewards that await us in differing degrees of heavenly glory. It does not, in this declaration, deal with the offices of the priesthood, the ordinances of the temple, or many other true doctrines. All these are important, but as used in the Book of Mormon, ‘the doctrine of Christ’ is simple and direct. It focuses on the first principles of the gospel exclusively, including an expression of encouragement to endure, to persist, to press on. Indeed, it is in the clarity and simplicity of ‘the doctrine of Christ’ that its impact is found. Nephi knew it would be so. He wrote, ‘I shall speak unto you plainly, according to the plainness of my prophesying’ [2 Nephi 31:2]” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 49–50).

“The Holy Ghost provides personal revelation to help us make major life decisions about such things as education, missions, careers, marriage, children, where we will live with our families, and so on. …

“… As the scriptures attest, the Holy Ghost also testifies of the Savior and God the Father [see John 15:26; Romans 8:16]. He teaches us ‘the peaceable things of the kingdom’ [D&C 39:6] and causes us to ‘abound in hope’ [Romans 15:13]. He ‘leadeth [us] to do good … [and] to judge righteously’ [D&C 11:12]. He gives ‘to every man [and woman] … a [spiritual] gift … that all may be profited thereby’ [D&C 46:11–12; see also Moroni 10:8–17; D&C 13–16]. He ‘giveth [us] knowledge’ [Alma 18:35] and ‘bring[s] all things to [our] remembrance’ [John 14:26]. Through the Holy Ghost, we ‘may be sanctified’ [3 Nephi 27:20] and receive ‘a remission of [our] sins’ [2 Nephi 31:17]. He is the ‘Comforter,’ the same who was ‘promised unto [the Savior’s] disciples’ [D&C 88:3]” (Robert D. Hales, “The Holy Ghost,” Ensign or Liahona, May 2016, 105).

“The only measure of true greatness is how close a man can become like Jesus. The man is greatest who is most like Christ, and those who love him most will be most like him.” (Ezra Taft Benson, “Listen to a Prophet’s Voice,” 57)


The Lord Covenanteth with None Save it be with Them That Repent and Believe in His Son

After prophesying about some of the beliefs and misconceptions that would keep many of the Gentiles from accepting the Restored Gospel of Jesus Christ, and also the blessings that would come to the house of Israel in the last days, Nephi warns his people that no one receives salvation by birthright. Covenant blessings can only be made fully alive through repentance, obedience to God’s commandments, and faith in God’s Son, Jesus Christ.

“And now behold, my beloved brethren, I would speak unto you; for I, Nephi, would not suffer that ye should suppose that ye are more righteous than the Gentiles shall be. For behold, except ye shall keep the commandments of God ye shall all likewise perish; and because of the words which have been spoken ye need not suppose that the Gentiles are utterly destroyed. For behold, I say unto you that as many of the Gentiles as will repent are the covenant people of the Lord; and as many of the Jews as will not repent shall be cast off; for the Lord covenanteth with none save it be with them that repent and believe in his Son, who is the Holy One of Israel.” (2 Nephi 30:1-2)

Questions:

-Do the verses above imply that most of the Gentiles will repent and become part of the Lord’s covenant people in the last days? Or, do they imply that it will be a relatively small proportion that will do so? (see The Gentiles Shall Deny Me)

Teachings of Latter-day Prophets, Seers, and Revelators:

“We need a strong faith in Christ to be able to repent” (Dieter F. Uchtdorf,“Point of Safe Return,” Ensign or Liahona, May 2007, 100).