Known unto God Were All Their Cries and All Their Sufferings

Those who wield earthly power will answer to God for how they conduct themselves in relation to those they have power over. Below is a portion of a letter written by the Nephite military leader, Moroni, to governmental leaders he believed were abusing their power by neglecting the needs of their people and their armies.

“…My beloved brethren—for ye ought to be beloved; yea, and ye ought to have stirred yourselves more diligently for the welfare and the freedom of this people; but behold, ye have neglected them insomuch that the blood of thousands shall come upon your heads for vengeance; yea, for known unto God were all their cries, and all their sufferings—Behold could ye suppose that ye could sit upon your thrones, and because of the exceeding goodness of God ye could do nothing and he would deliver you? Behold, if ye have supposed this ye have supposed in vain. Do you suppose that, because so many of your brethren have been killed it is because of their wickedness? I say unto you, if ye have supposed this ye have supposed in vain; for I say unto you, there are many who have fallen by the sword; and behold it is to your condemnation. (Alma 60:10-12)

Questions:

-Would fewer desire power over others if they had a clear understanding of how much responsibility (and potential condemnation) comes with that power?

-When societal leaders seek power for their own benefit (and the benefit of their family and friends), at the expense of those they have power over, how likely are they to be in good standing in God’s eyes?

Cursed Is This Land unto Every Nation, Kindred, Tongue, and People Which Do Wickedly

Alma teaches that the Americas (or at least the portion of the Americas that the Nephites once inhabited) is cursed by God towards any nation or societal group who chooses wickedness. Wholesale destruction will ensue when that wickedness reaches a maturation point that is intolerable to God.

“Thus saith the Lord God—Cursed shall be the land, yea, this land, unto every nation, kindred, tongue, and people, unto destruction, which do wickedly, when they are fully ripe; and as I have said so shall it be; for this is the cursing and the blessing of God upon the land, for the Lord cannot look upon sin with the least degree of allowance.” (Alma 45:16)

Questions:

-Are there signs that North America (or certain nations/regions within it) is maturing toward destruction because of wickedness? Does the same apply to South America? Or certain places there?

-How many are left who are willing to repent in the name of Jesus Christ? Or, who understand how important it is to do so?

Wickedness Never Was Happiness

Alma teaches his son that all people will be restored (in the Resurrection) to what they have become based on their desires and actions in this life.  

“Do not suppose, because it has been spoken concerning restoration that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness…All men that are in a state of nature, or I would say, in the carnal state, are in the gall of bitterness and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore, they are in a state contrary to the nature of happiness. And now behold, is the meaning of the word restoration to take a thing of a natural state and place it in an unnatural state, or to place it in a state opposite to its nature? O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish—good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.” (Alma 41:10-13)

Questions:

-Why will Christ save souls from their sins but will not save them in their sins (see previous post entitled Ye Cannot Be Saved in Your Sins)?

-How can one be helped by Christ to move away from his or her sins through repentance so that his or her nature changes toward what is good, righteous, and just?

The Names of the Righteous Shall be Written in the Book of Life

Alma invites those who desire a Good Shepherd to forsake wickedness and become part of His people.

“…I say unto you, all you that are desirous to follow the voice of the good shepherd, come ye out from the wicked, and be ye separate, and touch not their unclean things; and behold their names shall be blotted out, that the names of the wicked shall not be numbered among the names of the righteous, that the word of God may be fulfilled, which saith: The names of the wicked shall not be mingled with the names my people. For the names of the righteous shall be written in the book of life and unto them will I grant an inheritance at my right hand. And now my brethren, what have ye to say against this? I say unto you, if ye speak against it, it matters not, for the word of God must be fulfilled.” (Alma 5:57-58)

Questions:

-How does a person come out from among the wicked?

-How common are unclean things and unclean practices among the various cultures found throughout North America (for instance).

-Can unclean things and unclean practices be found regardless of where you live and what culture you are a part of?

-Are all those who have some involvement in unclean things necessarily wicked? Is true wickedness more likely to fester in unclean environments (even if it might be overbearing to say that everyone who touches that environment in any way is wicked)?

-How many touches does it take to be drawn into true wickedness?

-What does it take to move from wickedness to righteousness?

-What does it mean to be righteous?

-What does it mean to be granted an inheritance at God’s right hand?

The Ax Is Laid at the Root of the Tree

Alma testifies that the Lord is always prepared to clear away wickedness from the Earth.

“…The Spirit saith: Behold the ax is laid at the root of the tree; therefore every tree that bringeth not forth good fruit shall be hewn down and cast into the fire, yea a fire which cannot be consumed, even an unquenchable fire. Behold, and remember, the Holy One hath spoken it.” (Alma 5:52)

“…All ye that will persist in your wickedness, I say unto you that these are they who shall be hewn down and cast into the fire except they speedily repent.” (Alma 5:56)

Questions:

-Will the death of each individual, who has not brought forth good fruit, be the equivalent the tree being cut down and cast into the fire?

-Is the orchard analogy also a reference to groups of people (nations, cultures, etc.)?

-Could the purifying fire (influence) that emanates from God be anything but unquenchable? Could it ever be consumed?

-How intensely will that fire burn if it was never lit in the heart of a person prior to the Final Judgment?

-How is repentance tied to allowing God to purify our hearts now, during this time of probation, prior to the Last Judgment?

There Can No Man Be Saved Except His Garments Are Washed White

Alma compares the purification of the soul, necessary to meet God with a clear conscience, with the wearing of white clothes that have been washed perfectly clean. Only the Atonement of Jesus Christ makes it possible to stand before God without stain. Those who have not drawn on the cleansing power of Christ’s Atonement will stand before God with the spiritual equivalent of filthy clothes due to the stain of sin. Alma asks a series of questions showing, when answered honestly, that one’s current status before God can be assessed now. It is not necessary, or wise, to wait for the final assessment that will occur at the Last Judgment.

“Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God to be judged according to the deeds which have been done in the mortal body? I say unto you, can you imagine to yourselves that ye hear the voice of the Lord, saying unto you, in that day: Come unto me ye blessed for behold, your works have been the works of righteousness upon the face of the earth?” (Alma 5:15-16)

“Or do you imagine to yourselves that ye can lie unto the Lord in that day, and say—Lord, our works have been righteous works upon the face of the earth—and that he will save you? Or, otherwise, can ye imagine yourselves brought before the tribunal of God with you souls filled with guilt and remorse, having a remembrance of all your guilt, yea, a perfect remembrance of all your wickedness, yea, a remembrance that ye have set at defiance the commandments of God?” (Alma 5:17-18)

“I say unto you, can you look up to God at that day with a pure heart and clean hands? I say unto you, can you look up, having the image of God engraven upon your countenances? I say unto you, can ye think of being saved when you have yielded yourselves to become subjects to the devil? I say unto you, ye will know at that day that ye cannot  be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins.” (Alma 5:19-21)

Questions:

-How do you feel about the eight or so questions Alma asks above?

-Is there any limit to Christ’s power to remove the stains of sin when a person is in the sincere habit of repenting immediately for mistakes and then striving to not repeat them?

-What is the difference between Christ saving people from their sins and Christ saving people in their sins? (see Alma 11:32-37)

The Lord Extends the Arm of Mercy Towards Them That Put Their Trust in Him

King Mosiah refers back to a (then) recent event in Nephite history to help teach an essential principle about how God works with his children.

“Yea, remember king Noah, his wickedness and his abominations, and also the wickedness and abominations of his people. Behold what great destruction did come upon them; and also because of their iniquities they were brought into bondage. And were it not for the interposition of their all-wise Creator, and this because of their sincere repentance, they must unavoidably remain in bondage until now. But behold, he did deliver them because they did humble themselves before him; and because they cried mightily unto him he did deliver them out of bondage; and thus doth the Lord work with his power in all cases among the children of men, extending the arm of mercy towards them that put their trust in him.” (Mosiah 29:18-20)

Questions:

-Are you in bondage to a situation or an addiction?

-Do you believe the above verses describe the only way to obtain true freedom?

-What does it mean to repent? (click the “repentance” link above)

-What does it mean to humble oneself before the Lord? (click the “humble” link above)

-What does it mean to trust in God? (click the “trust” link above)

For a Free Copy of the Book of Mormon go to: https://www.comeuntochrist.org/beliefs/book-of-mormon-request

They Would Not Hearken to the Voice of the Lord

The prophet Abinadi warns King Noah – an unrighteous leader who knew the truths of the gospel but did not live according to them – that a day will come when all the wicked will reap what they have sown.

“…The time shall come when all shall see the salvation of the Lord; when every nation, kindred, tongue, and people shall see eye to eye and shall confess before God that his judgments are just. And then shall the wicked be cast out, and they shall have cause to howl, and weep, and wail, and gnash their teeth; and this because they would not hearken unto the voice of the Lord; therefore the Lord redeemeth them not. For they are carnal and devilish, and the devil has power over them…[They] knowing evil from good, subjecting themselves to the devil.” (Mosiah 16:1-3)

Questions:

-Is seeing salvation the same as actually receiving it?

-Will the wicked be somewhat naive about their eternal status until they see what they had previously refused to see about the consequences of their actions (thus the deep anguish of the wicked described in the above verses when they realize what they have lost)?

-How important is it to understand the need for spiritual salvation now rather than becoming awake to it at the time when the wicked are cast out of God’s presence?

He Shall Suffer Temptations, Pain of Body, Hunger, Thirst and Fatigue, Even More Than Man Can Suffer, Except It Be unto Death

King Benjamin retells the words of an angel who visited him in the night in about 124 B.C. The angel foretells the most important life, and related events, that would ever take place on earth:

“…The time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, and the blind to receive their sight, and the deaf to hear, and curing all manner of diseases.” (Mosiah 3:5)

“And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men. And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and abominations of his people.” (Mosiah 3:6-7)

Questions:

-Do you believe Jesus Christ worked miracles during His lifetime as the angel speaking to King Benjamin testified He would?

-Was there any event more worthy of clear foretelling (in prophetic vision and angelic visitation) than the life and Atonement of Jesus Christ?

-Do you believe Christ suffered more than any human being has, or ever will, suffer (in order to work at the Atonement in each individual’s behalf)?

Tender, Chaste, and Delicate Feelings Are Pleasing unto God

Before dying, Nephi instructed his younger brother Jacob to continue the sacred record he had begun. Jacob was also called to be a spiritual leader and recorded his teachings to the Nephites at a time when they were beginning to fall prey to wickedness. At the beginning of his speech, he regrets needing to clearly address the sins of some of the people—whose hearts were hardening—in the presence of many of the people whose delicate feelings would be troubled. He concludes his thought by specifically declaring the truth that tender, chaste and delicate feelings are pleasing to God.

“…It grieveth me that I must use so much boldness of speech concerning you, before your wives and your children, many of whose feelings are exceedingly tender and chaste and delicate before God, which thing is pleasing unto God.” (Jacob 2:7)

Questions:

-Why are delicate feelings pleasing to God?

-Does the callousness of the fallen world tend to break down tender and delicate feelings if one is not vigilant? How does the Spirit of God help one maintain a tender heart despite experiencing environments in the fallen world that can often be cruel and insensitive?

-How is chastity tied to maintaining a tender heart that is capable of delicate feeling?

-Did the Father send the Lamb with the most tender heart (capable of the most delicate feeling) to work out the Atonement for His children? Was Christ’s infinite ability to feel and care a key aspect of His ability to complete His mission as our Savior?