The Spirit of the Lord Doth not Dwell in Unholy Temples

Wickedness and weakness are closely tied together. The Nephites became weak when they committed sin and no longer sought a connection (through revelation and prophecy) with God.

“Because of their iniquity the church had begun to dwindle and they began to disbelieve in the spirit of prophecy and in the spirit of revelation; and the judgments of God did stare them in the face. And they saw that they had become weak…and that the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them because the Spirit of the Lord doth not dwell in unholy temples…” (Helaman 4:23-24)

Questions:

-Are there some who believe God is still a God of miracles and, therefore, seek the spirit of revelation and prophecy in our times?

-Is seeking revelation and prophetic insight even a consideration for most?

-Without revelation and prophetic insight, is it possible to truly be in line with God’s will?

No Man Will Be Angry at The Words Which I Have Written Save He Shall Be of the Spirit of the Devil

Nephi affirms that his words will be especially powerful to his and his father’s descendants. He also recognizes the possibility that some will be angered by his writings but testifies that those who are angry have been lulled, to one degree or another, into a spiritual state that is antithetical to God.

“…I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end which is eternal life. And it speaketh harshly against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written save he shall be of the spirit of the devil.” (2 Nephi 33:4-5)

Questions:

-Can the Lord make the good things you strive to do—in your weakness—strong?

-When your will is in line with God’s, what is the limit of the strength He will provide to you to move forward?

-How difficult is it to align your will with God’s will?

-Why is the truth harsh to some and consoling to others?

Teachings of the Seventy

“[We] must choose to open our hearts to the divine reality of the Savior. … God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. … The decision to believe is the most important choice we ever make. It shapes all our other decisions” (“Choose to Believe,” Ensign or Liahona, May 2015, 38).

The Righteous Love the Truth and Are Not Shaken

Jacob realizes his teachings about…

…are going to be hard for some to hear.

This being the case, he pleads with those who hear these messages not to rebel against the truth but to reconcile themselves with God through the Atonement of Jesus Christ.

“…Give ear to my words. Remember the greatness of the Holy One of Israel. Do not say that I have spoken hard things against you; for if you do ye will revile against the truth; for I have spoken the words of your Maker. I know the words of truth are hard against all uncleanness; but the righteous fear them not, for they love the truth and are not shaken. O then my beloved [brothers and sisters] come unto the Lord, the Holy One. Remember that his paths are righteous. Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.” (2 Nephi 9:40-41)

Questions:

-How easy is it for most people to perceive and accept the greatness of God, and His righteous standards, in relation to their shortcomings and sins?

-Do many feel it is easier to avoid facing the unclean aspects of their lives in relation to God than it is to square up to the truth of the situation and ask God for help to become clean through His power?

-Are many of the ideas and philosophies of the world popular because they help people avoid facing God and the uncomfortable aspects of seeking forgiveness?

-Is being willing to face one’s uncleanness, and work with God to remedy the situation, one of the main aspects of what Jacob calls righteousness? Would a person who continually strives to recognize their weaknesses, and do this work of repentance, be prone to judge others harshly who have similar mortal frailties? Is it impossible to be righteous and self-righteous at the same time?

-Will anyone be able to hide from the reality of his or her relationship with God at the time of the Resurrection and the Day of Judgment?

No Man Will Be Angry at The Words Which I Have Written Save He Shall Be of the Spirit of the Devil

Nephi affirms that his words will be especially powerful to his and his father’s descendants. He also recognizes the possibility that some will be angered by his writings but testifies that those who are angry have been lulled, to one degree or another, into a spiritual state that is antithetical to God.

“…I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end which is eternal life. And it speaketh harshly against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written save he shall be of the spirit of the devil.” (2 Nephi 33:4-5)

Questions:

-Can the Lord make the good things you strive to do—in your weakness—strong?

-When your will is in line with God’s, what is the limit of the strength He will provide to you to move forward?

-How difficult is it to align your will with God’s will?

-Why is the truth harsh to some and consoling to others?

Teachings of the Seventy

“[We] must choose to open our hearts to the divine reality of the Savior. … God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. … The decision to believe is the most important choice we ever make. It shapes all our other decisions” (“Choose to Believe,” Ensign or Liahona, May 2015, 38).

The Righteous Love the Truth and Are Not Shaken

Jacob realizes his teachings about…

…are going to be hard for some to hear.

This being the case, he pleads with those who hear these messages not to rebel against the truth but to reconcile themselves with God through the Atonement of Jesus Christ.

“…Give ear to my words. Remember the greatness of the Holy One of Israel. Do not say that I have spoken hard things against you; for if you do ye will revile against the truth; for I have spoken the words of your Maker. I know the words of truth are hard against all uncleanness; but the righteous fear them not, for they love the truth and are not shaken. O then my beloved [brothers and sisters] come unto the Lord, the Holy One. Remember that his paths are righteous. Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.” (2 Nephi 9:40-41)

Questions:

-How easy is it for most people to perceive and accept the greatness God, and His righteous standards, in relation to their shortcomings and sins?

-Do many feel it is easier to avoid facing the unclean aspects of their lives in relation to God than it is to square up to the truth of the situation and ask God for help to become clean through His power?

-Are many of the ideas and philosophies of the world popular because they help people avoid facing God and the uncomfortable aspects of seeking forgiveness?

-Is being willing to face one’s uncleanness, and work with God to remedy the situation, one of the main aspects of what Jacob calls righteousness? Would a person who continually strives to recognize their weaknesses, and do this work of repentance, be prone to judge others harshly who have similar mortal frailties? Is it impossible to be righteous and self-righteous at the same time?

-Will anyone be able to hide from the reality of his or her relationship with God at the time of the Resurrection and the Day of Judgment?