Every Seed Bringeth Forth unto Its Own Likeness

Alma continues to teach about the beginnings of faith and how to obtain spiritual knowledge.

“…If ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me. Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge. But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow. And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.” (Alma 32:28-31)

“Therefore, if a seed groweth it is good, but if it growth not, behold it is not good, therefore it is cast away. And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good. And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know, for ye know that the word has swelled your souls, and ye also know that it hath sprouted up, that your understanding doeth begin to be enlightened, and your mind doeth begin to expand.” (Alma 32:32-34)

“O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect? Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good. And behold, as the tree beginneth to grow, ye will say; Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit. But if ye neglect the tree and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.” (Alma 32:35-38)

“And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the tree of life. But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life. And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white, yea, pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst. Then, my brethren, ye shall reap the rewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you.” (Alma 32:40-43)

Questions:

-Will you conduct the experiment Alma describes in the verses above?

God Has All Power, All Wisdom, All Understanding, and Is a Merciful Being

Ammon teaches about God’s characteristics.

“…[God] has all power, all wisdom, and all understanding; he comprehendeth all things, and he is a merciful Being, even unto salvation, to those who will repent and believe on his name.” (Alma 26:35)

Questions:

-Why is God merciful?

-Does mercy guide how God exercises His endless and perfect power?

-Can power be perfectly exercised without perfect wisdom, perfect understanding, and all-encompassing comprehension?

-Does God ever use His power to force people to do what is good and right?

-Does God allow us to choose between giving our individual wills to Him and withholding our wills from Him?

-Since God is merciful, in addition to all His other perfections, is there any difference between God’s will for us and what is best for us?

Teachings of Latter-Day Prophets, Seers, and Revelators:

From Elder Neal A. Maxwell:

“Some have sincere faith in the existence of a God but not necessarily in a revealing and omniscient God. Other sincere individuals question God’s omniscience, wondering, even though respectfully, whether even God can know the future. But an omniscient and revealing God can at any present moment disclose things future. This is possible because ‘in the presence of God, … all things for their glory are manifest, past, present, and future, and are continually before the Lord’ (D&C 130:7). Thus God ‘knoweth all things, for all things are present before [his] eyes’ (D&C 38:2). He told Moses, ‘There is no God beside me, and all things are present with me, for I know them all’ (Moses 1:6).

“No qualifiers on the scope of God’s knowledge appear in holy writ. Instead, we read: ‘O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it.’ (2 Nephi 9:20.)” (If Thou Endure It Well [1996], 46).

If Ye Enter in by the Way, and Receive the Holy Ghost, It Will Show You All Things What Ye Should Do

Nephi declares that God grants spiritual understanding, to those who sincerely seek it, through the Holy Ghost.

“…After I have spoken these words, if ye cannot understand them it will be because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in the dark. For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.” (2 Nephi 32:4-5)

Questions:

-What is the best way to ask for spiritual understanding? Is it as simple as saying a sincere prayer and asking God?

-How many who read the teachings contained within the Book of Mormon are willing to take this step to sincerely pray for understanding and seek a confirmation of the truth from the Holy Ghost?

The Lord God Giveth Light unto the Understanding

Nephi describes some of the qualities of God’s communication with His children on earth:

“…My soul delighteth in plainness; for after this manner doth the Lord God work among the children of men. For the Lord God giveth light unto the understanding; for he speaketh unto men according to their language, unto their understanding” (2 Nephi 31:3)

Questions:

-Why does God use plainness in His interactions with mortals? If He didn’t use plainness, would only those with “superior” intellects be able to understand God? As it is, is there anyone who cannot understand God’s messages?

-How are God’s messages conveyed to you? Do others receive His messages differently?

-How does God give light unto the understanding?

-Why does God use the specificity of the earth’s languages rather than only relying on the ineffable witnesses of the Spirit?