Lay Up For Yourselves Treasures in Heaven Where Neither Moth nor Rust Doth Corrupt

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5 and 6) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passages below show the words from verses 19 through 21 of the King James version of Matthew 6 and the comparable verses from 3 Nephi in the Book of Mormon.

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.” (Matthew 6:19-21)

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal; But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also.” (3 Nephi 13:19-21)

Questions:

-Are treasures laid up in heaven usually deposited through discrete or low-profile actions done with a sincere desire to help others?

-Is there any reason to envy those who lay up their treasures on earth through setting their hearts on wealth and seeking high-profile recognition for their charitable activities and achievements?

Cursed Be They Who Hide Not Their Treasures unto Me

Treasures secured for any other reason than to serve God are cursed (and a curse upon those who secure the treasure without deference to God).

“…I will, saith the Lord, that they hide up their treasures unto me; and cursed be they who hide not their treasures unto me; for none hideth up their treasures unto me save it be the righteous; and he that hideth not up his treasures unto me, cursed is he, and also the treasure…” (Helaman 13:19)

Questions:

-Is the following statement true? Part of the reason why those who, outside the intent to serve God, amass great wealth are cursed is because their tainted wealth also affects others negatively (often on a large scale due to the wide-ranging influence of their ungodly power and riches).

-Do the sophisticated, atheistic, and agnostic wealthy (i.e. those who have no deference to God) tend to see themselves as filling in for a God that they see as missing or non-existent?

-Is playing god with the lives of others, where the will of a few overrides the will and agency of the many, ever end up being a good thing?

-What does it look like when a righteous person amasses wealth to serve God?

-How likely is the above-mentioned righteous person to be a well-known influence peddler and high-profile benefactor rather than an anonymous or low-profile benefactor?