Feast upon the Words of Christ

Nephi teaches that angels speak by the power of the Holy Ghost and mortals who receive the Holy Ghost can speak by the same power.

“Do you not remember that I said unto you that after ye had received the Holy Ghost ye could speak with the tongue of angels? And now, how could ye speak with the tongue of angels save it were by the Holy Ghost? Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.” (2 Nephi 32:2-3)

Questions:

-Who is speaking by the power of the Holy Ghost today?

-Where can one go to feast upon the words of Christ?

Has the Lord called prophets in our time to teach us and guide us?

-If you had the opportunity to hear someone speak with the tongue of an angel, to what lengths would you go to take advantage of that opportunity?

-Can only a prophet speak by the power of the Holy Ghost? What qualifies one to speak by the power of the Holy Ghost?

Teachings of Latter-day Prophets, Seers, and Revelators:

“To feast means more than to taste. To feast means to savor. We savor the scriptures by studying them in a spirit of delightful discovery and faithful obedience. When we feast upon the words of Christ, they are embedded ‘in fleshy tables of the heart’ [2 Corinthians 3:3]. They become an integral part of our nature” (Russell M. Nelson, “Living by Scriptural Guidance,” Ensign, Nov. 2000, 17).

“If you and I are to feast upon the words of Christ, we must study the scriptures and absorb His words through pondering them and making them a part of every thought and action” (Robert D. Hales, “Healing Soul and Body,” Ensign, Nov. 1998, 15).

He That Is Baptized in My Name, to Him Will the Father Give the Holy Ghost

Nephi continues to teach about baptism and receiving the Holy Ghost.

“…The voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.” (2 Nephi 31:12)

“Wherefore my beloved brethren, I know that if ye shall follow the Son with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.” (2 Nephi 31:13)

Questions:

-Is it possible to be baptized, by one who holds authority to do so by God, and still not receive the Holy Ghost? Why would the Holy Ghost’s influence be muted or absent?

-How important is it for a person to enter the waters of baptism with a repentant heart and a sincere will to serve the Father by following Christ?

-Why might a person be tempted to enter the waters of baptism with less than pure motives?

-What is the baptism of fire that occurs if a person does enter into a true baptismal covenant with pure motives?

-Is the baptism of fire always a dramatic experience? Whether “dramatic” is the right word or not, is it always an exceptional experience? Does the fire burn differently for different people (depending on their personality and circumstances)? How often does one need the purifying effect of the Spirit’s fire to stay the course in following Christ?

-What does it sound like when someone speaks with the tongue of an angel?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The ordinance of confirming a new member of the Church and bestowing the gift of the Holy Ghost is both simple and profound. Worthy Melchizedek Priesthood holders place their hands upon the head of an individual and call him or her by name. Then, by the authority of the holy priesthood and in the name of the Savior, the individual is confirmed a member of The Church of Jesus Christ of Latter-day Saints, and this important phrase is uttered: ‘Receive the Holy Ghost.’

“The simplicity of this ordinance may cause us to overlook its significance. These four words—‘Receive the Holy Ghost’—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed ‘receive the Holy Ghost’ and its attendant spiritual gifts. …

“Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives” (David A. Bednar, “Receive the Holy Ghost,” Ensign or Liahona, Nov. 2010, 95, 97).

 

“We are commanded and instructed to so live that our fallen nature is changed through the sanctifying power of the Holy Ghost. President Marion G. Romney taught that the baptism of fire by the Holy Ghost ‘converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. … Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have one’s garments washed in the atoning blood of Jesus Christ’ (Learning for the Eternities, comp. George J. Romney [1977], 133; see also 3 Nephi 27:19–20).

“Hence, as we are born again and strive to always have His Spirit to be with us, the Holy Ghost sanctifies and refines our souls as if by fire (see 2 Nephi 31:13–14, 17). Ultimately, we are to stand spotless before God” (“Clean Hands and a Pure Heart,” Ensign or Liahona, Nov. 2007, 81).

Feast upon the Words of Christ

Nephi teaches that angels speak by the power of the Holy Ghost and mortals who receive the Holy Ghost can speak by the same power.

“Do you not remember that I said unto you that after ye had received the Holy Ghost ye could speak with the tongue of angels? And now, how could ye speak with the tongue of angels save it were by the Holy Ghost? Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.” (2 Nephi 32:2-3)

Questions:

-Who is speaking by the power of the Holy Ghost today?

-Where can one go to feast upon the words of Christ?

Has the Lord called prophets in our time to teach us and guide us?

-If you had the opportunity to hear someone speak with the tongue of an angel, to what lengths would you go to take advantage of that opportunity?

-Can only a prophet speak by the power of the Holy Ghost? What qualifies one to speak by the power of the Holy Ghost?

Teachings of Latter-day Prophets, Seers, and Revelators:

“To feast means more than to taste. To feast means to savor. We savor the scriptures by studying them in a spirit of delightful discovery and faithful obedience. When we feast upon the words of Christ, they are embedded ‘in fleshy tables of the heart’ [2 Corinthians 3:3]. They become an integral part of our nature” (Russell M. Nelson, “Living by Scriptural Guidance,” Ensign, Nov. 2000, 17).

“If you and I are to feast upon the words of Christ, we must study the scriptures and absorb His words through pondering them and making them a part of every thought and action” (Robert D. Hales, “Healing Soul and Body,” Ensign, Nov. 1998, 15).

He That Is Baptized in My Name, to Him Will the Father Give the Holy Ghost

Nephi continues to teach about baptism and receiving the Holy Ghost.

“…The voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.” (2 Nephi 31:12)

“Wherefore my beloved brethren, I know that if ye shall follow the Son with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.” (2 Nephi 31:13)

Questions:

-Is it possible to be baptized, by one who holds authority to do so by God, and still not receive the Holy Ghost? Why would the Holy Ghost’s influence be muted or absent?

-How important is it for a person to enter the waters of baptism with a repentant heart and a sincere will to serve the Father by following Christ?

-Why might a person be tempted to enter the waters of baptism with less than pure motives?

-What is the baptism of fire that occurs if a person does enter into a true baptismal covenant with pure motives?

-Is the baptism of fire always a dramatic experience? Whether “dramatic” is the right word or not, is it always an exceptional experience? Does the fire burn differently for different people (depending on their personality and circumstances)? How often does one need the purifying effect of the Spirit’s fire to stay the course in following Christ?

-What does it sound like when someone speaks with the tongue of an angel?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The ordinance of confirming a new member of the Church and bestowing the gift of the Holy Ghost is both simple and profound. Worthy Melchizedek Priesthood holders place their hands upon the head of an individual and call him or her by name. Then, by the authority of the holy priesthood and in the name of the Savior, the individual is confirmed a member of The Church of Jesus Christ of Latter-day Saints, and this important phrase is uttered: ‘Receive the Holy Ghost.’

“The simplicity of this ordinance may cause us to overlook its significance. These four words—‘Receive the Holy Ghost’—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed ‘receive the Holy Ghost’ and its attendant spiritual gifts. …

“Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives” (David A. Bednar, “Receive the Holy Ghost,” Ensign or Liahona, Nov. 2010, 95, 97).

 

“We are commanded and instructed to so live that our fallen nature is changed through the sanctifying power of the Holy Ghost. President Marion G. Romney taught that the baptism of fire by the Holy Ghost ‘converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. … Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have one’s garments washed in the atoning blood of Jesus Christ’ (Learning for the Eternities, comp. George J. Romney [1977], 133; see also 3 Nephi 27:19–20).

“Hence, as we are born again and strive to always have His Spirit to be with us, the Holy Ghost sanctifies and refines our souls as if by fire (see 2 Nephi 31:13–14, 17). Ultimately, we are to stand spotless before God” (“Clean Hands and a Pure Heart,” Ensign or Liahona, Nov. 2007, 81).