The prophet Abinadi foretold (in about 148 B.C.) how Jesus Christ, during His mortal life on earth, would unfailingly do His Father’s will—even as doing so would lead to Christ’s suffering and death which He would endure in our behalf. Christ now stands, with great compassion and mercy, between all mankind and justice.
“…He shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father. And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men—Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice.” (Mosiah 15:7-9)
-Will justice still be applied to those who rejected Christ in this life (after coming to a full knowledge of His gospel) and who will reject Him at the time of the Final Judgement? Will He apply His merciful power against anyone’s will?
The prophet Abinadi teaches how God the Father and Jesus Christ are one God in the sense that Christ never did anything but the Father’s will despite taking on the temptations of mortality.
“I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea the very Eternal Father of heaven and of earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.” (Mosiah 15:1-5)
-Is Heavenly Father and Christ being in perfect harmony, in terms of purpose, the same as their somehow being one in form?
-When God asks us to be one (see Doctrine and Covenants 38:27), is He asking us to somehow be the same person? Or, is He asking us to be one in righteous purpose?
-Who are the children of Christ?
In about 124 B.C., King Benjamin relates the words he received from an angel foretelling Christ’s life and mission.
“He shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary. And lo, he cometh unto his own, that salvation might come unto the children of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him. And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men.” (Mosiah 3:8-10)
-Would it be possible for God the Father to oversee a righteous Judgment if he hadn’t sent His Son, Jesus Christ, to prepare the way for the Judgment to be performed perfectly?
-Do you believe that Christ now stands, with a resurrected body, perfectly prepared to mete a righteous judgment to all who have lived on the Earth?
-Could anyone else stand in perfect judgment of God’s children?
-How is Christ, the Son of God, also the Father of heaven and earth?