The brother missionaries, Nephi and Lehi, had miraculous results when preaching the word of God because they had authority from God to preach and then spoke the words that God gave them through the Holy Spirit.
…They did preach with great power, insomuch that they did confound many…dissenters…insomuch that [the dissenters] came forth and did confess their sins and were baptized unto repentance…And…Nephi and Lehi did preach…with such great power and authority, for they had power and authority given unto them that they might speak, and they also had what they should speak given unto them. (Helaman 5:17-18)
-Who has a line of priesthood authority to preach that goes directly back to Jesus Christ?
-How does one rely on the Holy Spirit so that the words spoken, when preaching, are given by God?
Wickedness and weakness are closely tied together. The Nephites became weak when they committed sin and no longer sought a connection (through revelation and prophecy) with God.
“Because of their iniquity the church had begun to dwindle and they began to disbelieve in the spirit of prophecy and in the spirit of revelation; and the judgments of God did stare them in the face. And they saw that they had become weak…and that the Spirit of the Lord did no more preserve them; yea, it had withdrawn from them because the Spirit of the Lord doth not dwell in unholy temples…” (Helaman 4:23-24)
-Are there some who believe God is still a God of miracles and, therefore, seek the spirit of revelation and prophecy in our times?
-Is seeking revelation and prophetic insight even a consideration for most?
-Without revelation and prophetic insight, is it possible to truly be in line with God’s will?
Alma teaches that the Americas (or at least the portion of the Americas that the Nephites once inhabited) is cursed by God towards any nation or societal group who chooses wickedness. Wholesale destruction will ensue when that wickedness reaches a maturation point that is intolerable to God.
“Thus saith the Lord God—Cursed shall be the land, yea, this land, unto every nation, kindred, tongue, and people, unto destruction, which do wickedly, when they are fully ripe; and as I have said so shall it be; for this is the cursing and the blessing of God upon the land, for the Lord cannot look upon sin with the least degree of allowance.” (Alma 45:16)
-Are there signs that North America (or certain nations/regions within it) is maturing toward destruction because of wickedness? Does the same apply to South America? Or certain places there?
-How many are left who are willing to repent in the name of Jesus Christ? Or, who understand how important it is to do so?
Alma teaches that one should view his or her sins as God sees them—with no degree of excuse or allowance. Only then is one brought to the level of deep humility that makes sincere repentance possible.
“…Let your sins trouble you, with that trouble which shall bring you down unto repentance…Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his mercy, and his longsuffering have full sway in your heart; and let it bring you down to the dust in humility.” (Alma 42:29-30)
-In how many ways do people avoid looking their sins directly in the face?
-How does doing so cripple one spiritually and block the saving grace of Christ’s Atonement (the power of which He predicated upon repentance)?
Alma teaches that transgressing God’s law, in the absence of repentance, demands punishment. But sincere repentance allows such sins to be forgiven through the Atonement of Jesus Christ.
“…Repentance could not come unto men except there were a punishment, which also was eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul. Now, how could a man repent except he should sin? How could he sin if there was no law? How could there be a law save there was a punishment? Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man. Now, if there was no law given—if a man murdered he should die—would he be afraid he would die if he should murder? And also, if there was no law given against sin men would not be afraid to sin. And if there was no law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature?” (Alma 42:16-21)
“But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God. But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of God; and thus they are restored to his presence, to be judged according to their works, according to the law and justice.” (Alma 42:22-23)
-Is person inevitably in the grasp of justice when he or she knows God’s law but does not humble himself or herself before God in sincere repentance on a regular basis?
Alma teaches that Christ’s Atonement occurred because God desired to extend mercy to us while still upholding justice.
“…Thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them forever to be cut off from his presence. And now, the plan of mercy could not be brought about except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about the plan of mercy, to appease the demands of justice, that God might be a perfect, just God, and a merciful God also.” (Alma 42:14-15)
Questions: -How many realize they are in the grasp of justice without Christ’s intervention (which He made for those who repent)?
Alma teaches his son that all people will be restored (in the Resurrection) to what they have become based on their desires and actions in this life.
“Do not suppose, because it has been spoken concerning restoration that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness…All men that are in a state of nature, or I would say, in the carnal state, are in the gall of bitterness and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore, they are in a state contrary to the nature of happiness. And now behold, is the meaning of the word restoration to take a thing of a natural state and place it in an unnatural state, or to place it in a state opposite to its nature? O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish—good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.” (Alma 41:10-13)
-Why will Christ save souls from their sins but will not save them in their sins (see previous post entitled Ye Cannot Be Saved in Your Sins)?
-How can one be helped by Christ to move away from his or her sins through repentance so that his or her nature changes toward what is good, righteous, and just?
“…It is requisite with the justice of God that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good. And if their works are evil they shall be restored unto them for evil. Therefore, all things shall be restored to their proper order, every thing to its natural frame—mortality raised to immortality, corruption to incorruption—raised to endless happiness to inherit the kingdom of God, or to endless misery to inherit the kingdom of the devil, the one on one hand, the other on the other—The one raised to happiness according to his desires for happiness, or good according to his desires of good, and the other to evil according to his desires of evil; for as he has desired to do evil all the day long even so shall he have his reward of evil when the night cometh. And so it is on the other hand. If he hath repented of his sins, and desired righteousness until the end of his days, even so he shall be rewarded unto righteousness. These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold they are their own judges, whether to do good or do evil.” (Alma 41:3-7)
-Will the influence of Christ’s glory and pure intelligence at the Last Judgment, without Him having to speak a word, allow one to judge himself or herself?
Alma teaches his son about the most serious sins which can be committed.
“…If ye deny the Holy Ghost when it once has had place in you, and ye know that ye deny it, behold, this is a sin which is unpardonable; yea, and whosoever murdereth against the light and knowledge of God, it is not easy for him to obtain forgiveness; yea, I say unto you, my son, that it is not easy for him to obtain a forgiveness.” (Alma 39:6)
-Why is denying the Holy Ghost, after an undeniable witness therefrom, an unpardonable sin?
-Is this unpardonable sin very rare…only committed by a very few people?
Gratitude: I am grateful that Christ is mighty to save! Short of the gravest sins mentioned above, He will always apply his saving power whenever I (or anyone else) chooses to sincerely repent.
Amulek (in about 74 B.C.) teaches that only Jesus Christ (a God filled with infinite and eternal power) could make the sacrifice necessary to offer salvation to the inhabitants of the Earth.
“…It is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice…there can be nothing short of an infinite atonement which will suffice for the sins of the world…and that great and last sacrifice will be the Son of God, yea, infinite and eternal.” (Alma 34:10-14)
-Do you believe God forgives sin without reference to the demands of justice?
-Does Christ’s willingness to meet those terrible demands help you understand how deeply He loves all who have ever lived?