All Things Have Been Done in the Wisdom of Him Who Knoweth All Things

Lehi teaches his son, Jacob, that God was not taken off guard or thwarted in any way by Satan’s successful effort to get Adam and Eve to eat the forbidden fruit in the Garden of Eden.

“…If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And [Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy.” (2 Nephi 2:22-24)

Questions:

-Why were Adam and Eve unable to have children until after their fall?

-Will the difficulties of mortality help God’s sons and daughters truly appreciate the eternal blessings He has prepared for those who choose the path of joy?

-Can great joy be achieved during mortality as well?

Teachings of Latter-day Prophets, Seers, and Revelators

“Did [Adam and Eve] come out in direct opposition to God and to his government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and he had designed that they should” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 103).

“The most important events that ever have or will occur in all eternity … are the Creation, the Fall, and the Atonement.

“Before we can even begin to understand the temporal creation of all things, we must know how and in what manner these three eternal verities—the Creation, the Fall, and the Atonement—are inseparably woven together to form one plan of salvation. No one of them stands alone; each of them ties into the other two; and without a knowledge of all of them, it is not possible to know the truth about any one of them. …

“… Be it remembered, the Atonement came because of the Fall. Christ paid the ransom for Adam’s transgression. If there had been no Fall, there would be no Atonement with its consequent immortality and eternal life. Thus, just as surely as salvation comes because of the Atonement, so also salvation comes because of the Fall” (Bruce R. McConkie, “Christ and the Creation,” Ensign, June 1982, 9).

“Just why the Lord would say to Adam that he forbade him to partake of the fruit of that tree is not made clear in the Bible account [see Genesis 2:17], but in the original as it comes to us in the Book of Moses [see Moses 3:17] it is made definitely clear. It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so” (Joseph Fielding Smith, Answers to Gospel Questions, comp. Joseph Fielding Smith Jr. [1963], 4:81).

“God’s premortal children could not become like him and enjoy his breadth of blessings unless they obtained both a physical body and temporal experience in an arena where both good and evil were present. …

“… We wanted the chance to become like our heavenly parents, to face suffering and overcome it, to endure sorrow and still live rejoicingly, to confront good and evil and be strong enough to choose the good” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 200, 204).

The Lord God Gave Commandment that All Men Must Repent

Lehi teaches his son, Jacob, about the meaning of mortal life and the vital importance of repentance:

“…Adam and Eve…brought forth children; yea, even the family of all the earth. And the days of the children of men were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave commandment that all men must repent.” (2 Nephi 2:19-21)

Questions:

-How do you feel about your life being a time to show who you really are?

-If repentance means turning to God, how can this be accomplished in a person’s life?

-How many people in the world have a sense of the need of repentance? How many know how to turn to God? If they never are taught these things during mortal life, will they have an opportunity to receive this knowledge in the post-mortal spirit world (before the Resurrection and Final Judgment)?

-Is there any way to repent except through the atoning sacrifice of Christ?

-Are there any sins too heinous or evil toward which the healing power of Christ’s Atonement is ineffective?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Repentance means striving to change. It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. Surely the Lord smiles upon one who desires to come to judgment worthily, who resolutely labors day by day to replace weakness with strength. Real repentance, real change may require repeated attempts, but there is something refining and holy in such striving” (“The Divine Gift of Repentance,” Ensign or Liahona, Nov. 2011, 39).

Teachings of the Seventy:

“Since the fifth century, Christianity taught that Adam and Eve’s Fall was a tragic mistake. … That view is wrong. … The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation” (“The Atonement: All for All,” Ensign or Liahona, May 2004, 97).

If There Be No Righteousness There Be No Happiness

Lehi teaches his son, Jacob, about the power of God’s law to create meaning through consequence and how all things witness there is a God.

“…If ye shall say there is no law, ye shall also say there is no sin. If ye say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.” (2 Nephi 2:13)

-Do you believe sin is real?

How meaningful would life be without consequences?

-Do the most lasting consequences occur in this life? Or, do they occur when each individual is brought back to God’s presence to be judged?

-How is righteousness tied to happiness?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Happiness comes of righteousness. ‘Wickedness never was happiness.’ (Alma 41:10.) Sin never was happiness. Selfishness never was happiness. Greed never was happiness. Happiness lies in living the principles of the gospel of Jesus Christ” (Gordon B. Hinckley, in “Fast-Paced Schedule for the Prophet: Meets with Young Adults, Youth in Three Meetings in Colorado,” Church News, Apr. 20, 1996, 3).

How Great the Importance to Make These Things Known unto the Inhabitants of the Earth

Lehi continues to teach his son, Jacob, about Christ’s Atonement and all of mankind’s need for it:

“…He offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered. Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah…” (2 Nephi 2:7-8)

Questions:

-What does Lehi mean when he states that only those with a broken heart and a contrite spirit can receive Christ’s redemption from sin?

-Does “heart” in this passage refer to our personal will versus God’s will? Is it good to break down our will to make way for God’s will in our lives?

-Can one have anything but a “broken heart” when he or she truly keeps in remembrance the price paid by Christ to redeem those who choose to follow and obey Him?

-How is being prideful (which is the opposite of having a broken heart and a contrite spirit) a false state of being?

-Who among the inhabitants of the earth has God’s law? Who, if any, does not have the law?

Teachings of Latter-day Prophets, Seers, and Revelators:

“I believe that none of us can conceive the full import of what Christ did for us in Gethsemane, but I am grateful every day of my life for His atoning sacrifice in our behalf.

“At the last moment, He could have turned back. But He did not. He passed beneath all things that He might save all things. In doing so, He gave us life beyond this mortal existence. He reclaimed us from the Fall of Adam.

“To the depths of my very soul, I am grateful to Him. He taught us how to live. He taught us how to die. He secured our salvation” (Thomas S. Monson, “At Parting,” Ensign or Liahona, May 2011, 114).

Teachings of the Seventy

“What are a broken heart and a contrite spirit? … The Savior’s perfect submission to the Eternal Father is the very essence of a broken heart and a contrite spirit. Christ’s example teaches us that a broken heart is an eternal attribute of godliness. When our hearts are broken, we are completely open to the Spirit of God and recognize our dependence on Him for all that we have and all that we are. The sacrifice so entailed is a sacrifice of pride in all its forms. Like malleable clay in the hands of a skilled potter, the brokenhearted can be molded and shaped in the hands of the Master.

“A broken heart and a contrite spirit are also preconditions to repentance [see 2 Nephi 2:6–7]. … When we sin and desire forgiveness, a broken heart and a contrite spirit mean to experience ‘godly sorrow [that] worketh repentance’ (2 Corinthians 7:10). This comes when our desire to be cleansed from sin is so consuming that our hearts ache with sorrow and we yearn to feel at peace with our Father in Heaven. Those who have a broken heart and a contrite spirit are willing to do anything and everything that God asks of them, without resistance or resentment. We cease doing things our way and learn to do them God’s way instead. In such a condition of submissiveness, the Atonement can take effect and true repentance can occur” (Bruce D. Porter, “A Broken Heart and a Contrite Spirit,” Ensign or Liahona, Nov. 2007, 32).

Video from Book of Mormon Central:

No Man Will Be Angry at The Words Which I Have Written Save He Shall Be of the Spirit of the Devil

Nephi affirms that his words will be especially powerful to his and his father’s descendants. He also recognizes the possibility that some will be angered by his writings but testifies that those who are angry have been lulled, to one degree or another, into a spiritual state that is antithetical to God.

“…I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end which is eternal life. And it speaketh harshly against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written save he shall be of the spirit of the devil.” (2 Nephi 33:4-5)

Questions:

-Can the Lord make the good things you strive to do—in your weakness—strong?

-When your will is in line with God’s, what is the limit of the strength He will provide to you to move forward?

-How difficult is it to align your will with God’s will?

-Why is the truth harsh to some and consoling to others?

Teachings of the Seventy

“[We] must choose to open our hearts to the divine reality of the Savior. … God does not force us to believe. Instead He invites us to believe by sending living prophets and apostles to teach us, by providing scriptures, and by beckoning to us through His Spirit. … The decision to believe is the most important choice we ever make. It shapes all our other decisions” (“Choose to Believe,” Ensign or Liahona, May 2015, 38).

Do the Things Which I Have Told You I Have Seen That Your Lord and Your Redeemer Should Do

After teaching about the baptism of Christ and the importance of baptism for all of God’s children, Nephi teaches about how a person should move forward after being baptized.

“Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost. And then are ye in this strait and narrow path which leads to eternal life; yea, ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and of the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.” (2 Nephi 31:17-18)

“And now my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save. Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” (2 Nephi 31:19-20)

“And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son and of the Holy Ghost, which is one God, without end. Amen.” (2 Nephi 31:21)

Questions:

-How many knew about the necessity of baptism before Christ came to the earth?

-Did others, besides the Nephites, who were of the house of Israel practice baptism before the ministry of John the Baptist?

-Was the idea of baptism completely new to the Jewish people when John the Baptist began his ministry?

-Is there any reason to doubt Christ’s power to save your soul in the kingdom of God if you press forward after baptism as described in the verses above?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Sins are remitted not in the waters of baptism, as we say in speaking figuratively, but when we receive the Holy Ghost. … We become clean when we actually receive the fellowship and companionship of the Holy Ghost. It is then that sin and dross and evil are burned out of our souls as though by fire. The baptism of the Holy Ghost is the baptism of fire” (Bruce R. McConkie, A New Witness for the Articles of Faith [1985], 290).

“The ‘doctrine of Christ’ as taught by Nephi in his grand, summational discourse focuses on faith in the Lord Jesus Christ, repentance, baptism by immersion, receiving the gift of the Holy Ghost, and enduring to the end. It does not, in this declaration, attempt to cover the entire plan of salvation, all the virtues of a Christian life, or the rewards that await us in differing degrees of heavenly glory. It does not, in this declaration, deal with the offices of the priesthood, the ordinances of the temple, or many other true doctrines. All these are important, but as used in the Book of Mormon, ‘the doctrine of Christ’ is simple and direct. It focuses on the first principles of the gospel exclusively, including an expression of encouragement to endure, to persist, to press on. Indeed, it is in the clarity and simplicity of ‘the doctrine of Christ’ that its impact is found. Nephi knew it would be so. He wrote, ‘I shall speak unto you plainly, according to the plainness of my prophesying’ [2 Nephi 31:2]” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 49–50).

“The Holy Ghost provides personal revelation to help us make major life decisions about such things as education, missions, careers, marriage, children, where we will live with our families, and so on. …

“… As the scriptures attest, the Holy Ghost also testifies of the Savior and God the Father [see John 15:26; Romans 8:16]. He teaches us ‘the peaceable things of the kingdom’ [D&C 39:6] and causes us to ‘abound in hope’ [Romans 15:13]. He ‘leadeth [us] to do good … [and] to judge righteously’ [D&C 11:12]. He gives ‘to every man [and woman] … a [spiritual] gift … that all may be profited thereby’ [D&C 46:11–12; see also Moroni 10:8–17; D&C 13–16]. He ‘giveth [us] knowledge’ [Alma 18:35] and ‘bring[s] all things to [our] remembrance’ [John 14:26]. Through the Holy Ghost, we ‘may be sanctified’ [3 Nephi 27:20] and receive ‘a remission of [our] sins’ [2 Nephi 31:17]. He is the ‘Comforter,’ the same who was ‘promised unto [the Savior’s] disciples’ [D&C 88:3]” (Robert D. Hales, “The Holy Ghost,” Ensign or Liahona, May 2016, 105).


 

He That Endureth to the End, the Same Shall Be Saved

The prophet Nephi shares the revelation he received regarding the importance of remaining faithful (in thought and deed) in this life after entering the baptismal covenant and receiving the Holy Ghost.

“…Thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, ye, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me. And I heard a voice from the Father, saying: Yea, the words of my Beloved are true and faithful. He that endureth to the end, the same shall be saved.” (2 Nephi 31:14-15)

“And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.” (2 Nephi 31:16)

Questions:

-What does it mean to endure to the end?

-Why do some fail to finish what they started after entering the baptismal covenant and receiving a witness from the Holy Ghost?

-How easy is it to question the witness of the Holy Ghost received early on, when later one does not have the same level of the Spirit’s purifying influence in his or her life?

-What can cause the influence of the Spirit to diminish over time?

-How quickly can one regain the full influence of the Spirit after repenting and recommitting to follow Jesus Christ? Is the amount of time needed to regain the Spirit’s strong influence connected to how far from the Spirit a person has drifted?

-Does any of the above apply to those who are baptized by someone who does not have God’s authority to do so?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Enduring to the end is the doctrine of continuing on the path leading to eternal life after one has entered into the path through faith, repentance, baptism, and receiving the Holy Ghost. Enduring to the end requires our whole heart or, as the Book of Mormon prophet Amaleki teaches, we must ‘come unto him, and offer [our] whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth [we] will be saved’ [Omni 1:26].

“Enduring to the end means that we have planted our lives firmly on gospel soil, staying in the mainstream of the Church, humbly serving our fellow men, living Christlike lives, and keeping our covenants. Those who endure are balanced, consistent, humble, constantly improving, and without guile. Their testimony is not based on worldly reasons—it is based on truth, knowledge, experience, and the Spirit” (Joseph B. Wirthlin, “Press On,” Ensign or Liahona, Nov. 2004, 101).

He That Is Baptized in My Name, to Him Will the Father Give the Holy Ghost

Nephi continues to teach about baptism and receiving the Holy Ghost.

“…The voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.” (2 Nephi 31:12)

“Wherefore my beloved brethren, I know that if ye shall follow the Son with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.” (2 Nephi 31:13)

Questions:

-Is it possible to be baptized, by one who holds authority to do so by God, and still not receive the Holy Ghost? Why would the Holy Ghost’s influence be muted or absent?

-How important is it for a person to enter the waters of baptism with a repentant heart and a sincere will to serve the Father by following Christ?

-Why might a person be tempted to enter the waters of baptism with less than pure motives?

-What is the baptism of fire that occurs if a person does enter into a true baptismal covenant with pure motives?

-Is the baptism of fire always a dramatic experience? Whether “dramatic” is the right word or not, is it always an exceptional experience? Does the fire burn differently for different people (depending on their personality and circumstances)? How often does one need the purifying effect of the Spirit’s fire to stay the course in following Christ?

-What does it sound like when someone speaks with the tongue of an angel?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The ordinance of confirming a new member of the Church and bestowing the gift of the Holy Ghost is both simple and profound. Worthy Melchizedek Priesthood holders place their hands upon the head of an individual and call him or her by name. Then, by the authority of the holy priesthood and in the name of the Savior, the individual is confirmed a member of The Church of Jesus Christ of Latter-day Saints, and this important phrase is uttered: ‘Receive the Holy Ghost.’

“The simplicity of this ordinance may cause us to overlook its significance. These four words—‘Receive the Holy Ghost’—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed ‘receive the Holy Ghost’ and its attendant spiritual gifts. …

“Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives” (David A. Bednar, “Receive the Holy Ghost,” Ensign or Liahona, Nov. 2010, 95, 97).

 

“We are commanded and instructed to so live that our fallen nature is changed through the sanctifying power of the Holy Ghost. President Marion G. Romney taught that the baptism of fire by the Holy Ghost ‘converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. … Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have one’s garments washed in the atoning blood of Jesus Christ’ (Learning for the Eternities, comp. George J. Romney [1977], 133; see also 3 Nephi 27:19–20).

“Hence, as we are born again and strive to always have His Spirit to be with us, the Holy Ghost sanctifies and refines our souls as if by fire (see 2 Nephi 31:13–14, 17). Ultimately, we are to stand spotless before God” (“Clean Hands and a Pure Heart,” Ensign or Liahona, Nov. 2007, 81).

Wo Be unto Them That Revile Against That Which Is Good and Say That It Is of No Worth

The prophet Nephi warns of serious consequences for those who do not humble themselves before God and His commandments in the last days.

“O the wise, and the learned, and the rich, that are puffed up in the pride of their hearts, and all those who preach false doctrines, and all those who commit whoredoms, and pervert the right way of the Lord, wo, wo, wo be unto them saith the Lord God Almighty, for they shall be thrust down to hell! Wo be unto them that turn aside the just for a thing of naught and revile against that which is good, and say that it is of no worth! For the day shall come that the Lord God will speedily visit the inhabitants of the earth; and in that day that they that are fully ripe in iniquity they shall perish.” (2 Nephi 28:15-16)

Questions:

-How many understand (or believe) that humility toward God is necessary for spiritual survival?

-Why would those who are steeped in the beliefs of elite intellectual circles and those that are wealthy be more likely to be prideful and “revile against that which is good?”

-How many would intentionally teach false doctrine? How many would resist the Holy Ghost in what they taught if it allowed them to stay in good standing with their intellectual peers?

-How many are willing to see sexual sin in terms of how God defines it (rather than how most of our contemporary societies define it)?

-How much of the suffering, evil, and depravity in the world is due to the perverting of the “right way of the Lord?”

-Are the groups that revile against that which is good further consolidating themselves (through the social “echo chamber” effect) into a state where they are fully ripe in iniquity?

He Doeth Not Anything Save It Be for the Benefit of the World

After describing the sin and secret combinations that would exist among the Gentiles in the last days (see previous post), Nephi teaches that Satan has promoted such things from the beginning to bring souls down into captivity. In contrast, Nephi gives insight into how and why the Lord does His work.

“The devil…is…the founder of murder, and works of darkness; yea, and he leadeth them by the neck with a flaxen cord, until he blindeth them with his strong cords forever. (2 Nephi 26:22)

For behold, my beloved brethren, I say unto you that the Lord God worketh not in darkness. He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation. (2 Nephi 26:23)

Behold, doth he cry unto any, saying: Depart from me? Behold, I say unto you, Nay; but he saith: Come unto me all ye ends of the earth, buy milk and honey, without money and without price. Behold hath he commanded any that they should depart out of the synagogues, or out of the houses of worship? Behold I say unto you, Nay. Hath he commanded any that they should not partake of his salvation: Behold I say unto you, Nay; but he hath given it free for all men; and he hath commanded his people that they should persuade all men to repentance. Behold, hath the Lord commanded any that they should not partake of his goodness? Behold, I say unto you, Nay; but all men are privileged the one like unto the other, and none are forbidden.” (2 Nephi 26:24-28)

Questions:

-Does the devil have anything good to offer? Is there any limit to his hatred and ill-will towards every living soul on the earth?

-Is it even possible to comprehend the extent of the goodness God has to offer? Is there any limit to His love and generosity toward every living soul on the earth? Are we doing God’s will if we don’t strive to extend the same kind of love towards others?

-How many in the world see repentance as a way to embrace the goodness that God has to offer and reject the destructive aims of Satan?

Teachings of Latter-day Prophets, Seers, and Revelators:

“I hope that we welcome and love all of God’s children, including those who might dress, look, speak, or just do things differently. It is not good to make others feel as though they are deficient. Let us lift those around us. Let us extend a welcoming hand. Let us bestow upon our brothers and sisters in the Church a special measure of humanity, compassion, and charity so that they feel, at long last, they have finally found home. …

“It seems only right and proper that we extend to others that which we so earnestly desire for ourselves.

“I am not suggesting that we accept sin or overlook evil, in our personal life or in the world. Nevertheless, in our zeal, we sometimes confuse sin with sinner, and we condemn too quickly and with too little compassion. …

“… Let our hearts and hands be stretched out in compassion toward others, for everyone is walking his or her own difficult path” (Dieter F. Uchtdorf, “You Are My Hands,” Ensign or Liahona, May 2010, 68–69).