These Are Those Who Must Be Consumed as Stubble

Nephi continues to interpret and expand on Isaiah’s prophecies.  After emphasizing that all who fight against Zion will be destroyed, he provides additional detail about the aims and characteristics of those who will not be protected in Zion as the time of Christ’s return draws near.

“…All churches which are built up to get gain, and all those who are built up to get power over the flesh, and those who are built up to become popular in the eyes of the world, and those who seek the lusts of the flesh and the things of the world, and to do all manner of iniquity; yea, in fine, all those who belong to the kingdom of the devil are they who need fear, and tremble, and quake; they are those who must be brought low in the dust; they are those who must be consumed as stubble.” (1 Nephi 22:23)

Questions:

-Is Nephi referring to churches specifically as places and organizations for traditional Christian worship? Or, is he referring to all organizations and groups — whether they would normally be called churches or not — that are focused on power, the lusts of the flesh, and popularity?

-Have some corporations and companies become church-like in our day? How do such corporations try to exercise control over the flesh? How important is it for large companies to do whatever keeps them, and their products, popular among the widest portion of the population possible? If the standards of the population at large begin to deteriorate how likely is it that these organizations will mirror and seek to justify the deteriorating standards? What level of depravity would an organization need to fall into in order to be in danger of destruction at the time of Christ’s coming?

-Has wielding government power become a kind of practical church — where the “greatest difference” can be made through social policy that helps society to “progress” — and a substitute for the Gospel for some? Are those who believe in a God of miracles more likely or less likely to view government in this way?

-Do some Christian churches focus more on gaining income and popularity than they do on teaching the gospel of Jesus Christ as found in the scriptures?

The Righteous Shall Be Saved Even If It So Be by Fire

Nephi continues to interpret and expand on Isaiah’s prophecies of the last days around the time of Christ’s Second Coming. After emphasizing that all who fight against Zion will be destroyed, he provides additional detail about why this destruction will occur.

“…[T]he time cometh speedily that Satan shall have no more power over the hearts of the children of men; for the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned. For the time soon cometh that the fulness of the wrath of God shall be poured out upon all the children of men; for he will not suffer that the wicked shall destroy the righteous. Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore the righteous need not fear; for thus saith the prophet, they shall be saved even if it so be as by fire.” (1 Nephi 22:15-17)

Questions:

-Do these verses only refer to cleansing of the earth at the time of Christ’s Second Coming? Or, is it an expression of a more general principle by which the Lord will operate as the wheat is gathered from the tares (See Matthew 13:24–30; D&C 86:1–7) leading up to the Second Coming?

-Why is pride such a powerful indicator of not being on the side of the righteous? What are some other indicators of being an enemy of righteousness? (see These are Those Who Must Be Consumed as Stubble)

The Apostle John Shall Write Concerning the End of the World

As Nephi’s vision — and the corresponding instruction from the Lord’s angel — concludes, Nephi is shown that one of Christ’s twelve apostles, called by the Lord during His earthy ministry, would write of many of the same things that Nephi had seen concerning events before Christ’s second coming.

“And the angel said unto me: Behold one of the twelve apostles of the Lamb. Behold, he shall see and write…many things which have been and shall also write concerning the end of the world. Wherefore the things which he shall write are just and true…And behold, the things which this apostle shall write are many things which thou hast seen; and behold, the remainder shalt thou see. But the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them. And also others who have been, to them hath he shown all things, and they have written them; and they are sealed up to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel. And I, Nephi, heard and bear record, that the name of the apostle of the Lamb was John, according to the word of the angel.” (1 Nephi 14:20-27)

-Have you read John’s prophecies in the New Testament?

-Why would the Lord ordain John to write about certain events and ask other prophets (such as Nephi) not to write about the same events?

-Why, in the Lord’s wisdom, are some writings currently being held back from being available to those living on the earth?

-If the Book of Mormon — as its writers state — is the word of God, how receptive have the inhabitants of earth been to it in general? Will the Lord provide more scripture before the additional scriptures He has already provided (including the Bible and Book of Mormon) are respected and understood?

-Do prejudice and bias against the Book of Mormon create a “seal” by which Satan keeps individuals and large groups of people from receiving the light and knowledge God wants them to receive? If this seal is broken down will it help prepare the way for the other sacred writings mentioned in these verses to be unsealed by God?

That Great Pit Which Has Been Dug for the Destruction of Men Shall Be Filled by Those Who Dug It

Nephi continues to be taught, by an angel of the Lord, about events leading up to Christ’s second coming. He learns that the Gentiles in the Americas, and throughout the entire world, who receive Christ’s latter-day revelations and directions will inherit the covenant blessings of the house of Israel along with those who are tied to the house of Israel by ancestry (see A Promised Land for All Who Serve the Lamb of God).

On the other hand, Nephi also learns that those who fight against Christ’s words and actions in the last days — when He is gathering the house of Israel according to the covenants made with them — will shut themselves outside the covenant blessings and, thus, will be vulnerable to the destructive pitfalls laid by Satan to capture souls in our time. The snares laid to fight against Christ and His followers will turn to the detriment and destruction of those who laid the snares.

“…That great pit, which hath been digged…by that great and abominable church, which was founded by the devil and his children, that he might lead away the souls of men down to hell—yea, that great pit which has been digged for the destruction of men shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God…For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him.” (1 Nephi 14:3-4)

Questions:

-When a person or group has ill will toward another person or group, who does it usually hurt the most in the long run? Is it the person or group with the malice or the person or group toward which the malice is directed? How long will a group or society focused on fault finding and entrapment of others function before turning on its own members?

-What is the nature of the figurative pit mentioned in this prophecy? How will it be dug by those who wish to trap others within it?

-How difficult will it be to escape the pit? As Christ manifests Himself in word, power, and deed to restore the fulness of His gospel and gather the house of Israel (see 1 Nephi 14:2 and A Promised Land for All Who Serve the Lamb of God) will it be possible to stay neutral? Or, will “sitting on the fence” be more difficult than ever as a clear separation develops between those who recognize Christ’s work as real and those who deny it and fight against its progress? (See Christ’s parable of the wheat and the tares in Matthew 13:25-30.)

Ye May Liken Them unto You and unto All Men

Before recording many of the words of Isaiah onto the Gold Plates (from which the Book of Mormon was translated), Nephi testifies that Isaiah’s teachings and prophecies have such a sweeping spiritual vision that they are applicable to all people.

“And now I write some of the words of Isaiah, that whoso of my people shall see these words may lift up their hearts and rejoice for all men. Now these are the words, and ye may liken them unto you and unto all men.” (2 Nephi 11:8)

Below is a sampling of the writings of Isaiah as recorded by Nephi:

“…Let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” (2 Nephi 12:3Map of the Temples of the Church of Jesus Christ of Latter-day Saints)

“O ye wicked ones, enter into the rock, and hide thee in the dust, for the fear of the Lord and the glory of his majesty shall smite thee. And it shall come to pass that the lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of Hosts soon cometh upon all nations, yea, upon every one; yea, upon the proud and lofty and upon every one who is lifted up, and he shall be brought low.” (2 Nephi 12:10-12Second Coming)

“…The idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for the fear of the Lord shall come upon them and the glory of his majesty shall smite them, when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which he hath made for himself to worship, to the moles and to the bats; To go into the clefts of the rocks, and into the tops of the ragged rocks, for the fear of the Lord shall come upon them and the majesty of his glory shall smite them, when he ariseth to shake terribly the earth.” (2 Nephi 12:18-21Second Coming)

“Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?” (2 Nephi 12:22Worldliness)

“Say unto the righteous that is it well with them; for they shall eat the fruit of their doings. Wo unto the wicked for they shall perish; for the reward of their hands shall be upon them!” (2 Nephi 13:10-11All Men Come unto God to Be Judged of Him)

“In that day shall the branch of the Lord be beautiful and glorious; the fruit of the earth excellent and comely to them that are escaped of Israel. And it shall come to pass, they that are left in Zion and remain in Jerusalem shall be called holy, every one that is written among the living in Jerusalem…” (2 Nephi 14:2-3Millennium)

“…They regard not the work of the Lord, neither consider the operation of his hnds. Therefore, my people are gone into captivity, because they have no knowledge…Therefore hell hath enlarged herself, and opened her mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it” (2 Nephi 15:12-14Cursed is He Who Putteth His Trust in Man)

“Wo unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope.” (2 Nephi 15:18Sin)

“Wo unto them that call evil good, and good evil, that put darkness for light, and light for darkness, that put bitter for sweet, and sweet for bitter!” (2 Nephi 15:20Deception)

“Wo unto the wise in their own eyes and prudent in their own sight!” (2 Nephi 15:21Pride)

“Wo unto the mighty to drink wine, and men of strength to mingle strong drink.” (2 Nephi 15:22Word of Wisdom)

“…As the fire devoureth the stubble, and the flame consumeth the chaff, their root shall be rottenness, and their blossoms shall go up as dust; because they have cast away the law of the Lord of Hosts, and despised the word of the Holy One of Israel.” (2 Nephi 15:24The Wisdom and Praise of the World is Foolishness before God)

“…His hand is stretched out still.” (2 Nephi 15:25Mercy)

“Sanctify the Lord of Hosts himself, and let him be your fear, and let him be your dread.” (2 Nephi 18:13Fear)

“Wo be unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; To turn away the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless.” (2 Nephi 20:1-2 —  Unrighteousness)

“They shall not hurt nor destroy in all my holy mountain, for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.” (2 Nephi 21:9Millennium)

“The Lord shall set his hand again the second time to recover the remnant of his people which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath and from the islands of the sea. And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The envy of Ephraim also shall depart, and the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim.” (2 Nephi 21:11-13Gathering of Israel)

Sing unto the Lord; for he hath done excellent things…” (2 Nephi 22:5Sing)

“…Mine anger is not upon them that rejoice in my highness.” (2 Nephi 23:3Worship)

“And it shall come to pass in that day that the Lord shall give thee rest, from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve.” (2 Nephi 24:3MillenniumHouse of Israel)

These Are Those Who Must Be Consumed as Stubble

Nephi continues to interpret and expand on Isaiah’s prophecies.  After emphasizing that all who fight against Zion will be destroyed, he provides additional detail about the aims and characteristics of those who will not be protected in Zion as the time of Christ’s return draws near.

“…All churches which are built up to get gain, and all those who are built up to get power over the flesh, and those who are built up to become popular in the eyes of the world, and those who seek the lusts of the flesh and the things of the world, and to do all manner of iniquity; yea, in fine, all those who belong to the kingdom of the devil are they who need fear, and tremble, and quake; they are those who must be brought low in the dust; they are those who must be consumed as stubble.” (1 Nephi 22:23)

Questions:

-Is Nephi referring to churches specifically as places and organizations for traditional Christian worship? Or, is he referring to all organizations and groups — whether they would normally be called churches or not — that are focused on power, the lusts of the flesh, and popularity?

-Have some corporations and companies become church-like in our day? How do such corporations try to exercise control over the flesh? How important is it for large companies to do whatever keeps them, and their products, popular among the widest portion of the population possible? If the standards of the population at large begin to deteriorate how likely is it that these organizations will mirror and seek to justify the deteriorating standards? What level of depravity would an organization need to fall into in order to be in danger of destruction at the time of Christ’s coming?

-Has wielding government power become a kind of practical church — where the “greatest difference” can be made through social policy that helps society to “progress” — and a substitute for the Gospel for some? Are those who believe in a God of miracles more likely or less likely to view government in this way?

-Do some Christian churches focus more on gaining income and popularity than they do on teaching the gospel of Jesus Christ as found in the scriptures?

The Righteous Shall Be Saved Even If It So Be by Fire

Nephi continues to interpret and expand on Isaiah’s prophecies of the last days around the time of Christ’s Second Coming. After emphasizing that all who fight against Zion will be destroyed, he provides additional detail about why this destruction will occur.

“…[T]he time cometh speedily that Satan shall have no more power over the hearts of the children of men; for the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned. For the time soon cometh that the fulness of the wrath of God shall be poured out upon all the children of men; for he will not suffer that the wicked shall destroy the righteous. Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore the righteous need not fear; for thus saith the prophet, they shall be saved even if it so be as by fire.” (1 Nephi 22:15-17)

-Do these verses only refer to cleansing of the earth at the time of Christ’s Second Coming? Or, is it an expression of a more general principle by which the Lord will operate as the wheat is gathered from the tares (See Matthew 13:24–30; D&C 86:1–7) leading up to the Second Coming?

-Why is pride such a powerful indicator of not being on the side of the righteous? What are some other indicators of being an enemy of righteousness? (see These are Those Who Must Be Consumed as Stubble)

The Apostle John Shall Write Concerning the End of the World

As Nephi’s vision — and the corresponding instruction from the Lord’s angel — concludes, Nephi is shown that one of Christ’s twelve apostles, called by the Lord during His earthy ministry, would write of many of the same things that Nephi had seen concerning events before Christ’s second coming.

“And the angel said unto me: Behold one of the twelve apostles of the Lamb. Behold, he shall see and write…many things which have been and shall also write concerning the end of the world. Wherefore the things which he shall write are just and true…And behold, the things which this apostle shall write are many things which thou hast seen; and behold, the remainder shalt thou see. But the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them. And also others who have been, to them hath he shown all things, and they have written them; and they are sealed up to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel. And I, Nephi, heard and bear record, that the name of the apostle of the Lamb was John, according to the word of the angel.” (1 Nephi 14:20-27)

-Have you read John’s prophecies in the New Testament?

-Why would the Lord ordain John to write about certain events and ask other prophets (such as Nephi) not to write about the same events?

-Why, in the Lord’s wisdom, are some writings currently being held back from being available to those living on the earth?

-If the Book of Mormon — as its writers state — is the word of God, how receptive have the inhabitants of earth been to it in general? Will the Lord provide more scripture before the additional scriptures He has already provided (including the Bible and Book of Mormon) are respected and understood?

-Do prejudice and bias against the Book of Mormon create a “seal” by which Satan keeps individuals and large groups of people from receiving the light and knowledge God wants them to receive? If this seal is broken down will it help prepare the way for the other sacred writings mentioned in these verses to be unsealed by God?

That Great Pit Which Has Been Dug for the Destruction of Men Shall Be Filled by Those Who Dug It

Nephi continues to be taught, by an angel of the Lord, about events leading up to Christ’s second coming. He learns that the Gentiles in the Americas, and throughout the entire world, who receive Christ’s latter-day revelations and directions will inherit the covenant blessings of the house of Israel along with those who are tied to the house of Israel by ancestry (see A Promised Land for All Who Serve the Lamb of God).

On the other hand, Nephi also learns that those who fight against Christ’s words and actions in the last days — when He is gathering the house of Israel according to the covenants made with them — will shut themselves outside the covenant blessings and, thus, will be vulnerable to the destructive pitfalls laid by Satan to capture souls in our time. The snares laid to fight against Christ and His followers will turn to the detriment and destruction of those who laid the snares.

“…That great pit, which hath been digged…by that great and abominable church, which was founded by the devil and his children, that he might lead away the souls of men down to hell—yea, that great pit which has been digged for the destruction of men shall be filled by those who digged it, unto their utter destruction, saith the Lamb of God…For behold, this is according to the captivity of the devil, and also according to the justice of God, upon all those who will work wickedness and abomination before him.” (1 Nephi 14:3-4)

Questions:

-When a person or group has ill will toward another person or group, who does it usually hurt the most in the long run? Is it the person or group with the malice or the person or group toward which the malice is directed? How long will a group or society focused on fault finding and entrapment of others function before turning on its own members?

-What is the nature of the figurative pit mentioned in this prophecy? How will it be dug by those who wish to trap others within it?

-How difficult will it be to escape the pit? As Christ manifests Himself in word, power, and deed to restore the fulness of His gospel and gather the house of Israel (see 1 Nephi 14:2 and A Promised Land for All Who Serve the Lamb of God) will it be possible to stay neutral? Or, will “sitting on the fence” be more difficult than ever as a clear separation develops between those who recognize Christ’s work as real and those who deny it and fight against its progress? (See Christ’s parable of the wheat and the tares in Matthew 13:25-30.)