Tag: Savior

The Lord God will Bring the House of Israel Out of Captivity, Obscurity, and Darkness

~ Richard Rowley

Nephi continues to teach his brothers about the meaning of a portion of Isaiah’s prophecies found in the Brass Plates (comparable to Isaiah chapters 48 and 49 in the Old Testament). In interpreting the words of Isaiah, he again touches on the work the Lord will do through and for the children of Israel in the last days.

“Wherefore, he will bring [the house of Israel] again out of captivity, and they shall be gathered together to the lands of their inheritance; and they shall be brought out of obscurity and out of darkness; and they shall know that the Lord is their Savior and their Redeemer, the Mighty One of Israel.” (1 Nephi 22:12)

-Why did Jesus Christ focus his earthly ministry on the house of Israel? What is the principle by which He still focuses on, and operates through, the house of Israel to bless others throughout the world? How are the covenants He made to such men as Abraham, Isaac, and Jacob — who sought Him out and found Him thousands of years ago — tied to this principle of blessing the earth through the house of Israel?

-If someone who is of the house of Israel receives greater spiritual opportunities and does not magnify these opportunities to bless others, is his or her standing before God in greater peril compared with someone who never had such opportunities? Are those of the house of Israel held to a higher standard by God, given their calling to bless others though the blessings they have received? Will they either prosper greatly or be deeply confounded based on their decisions to either love God and keep His commandments or to reject Him and His counsel? Is there greater potential for wickedness and evil among those who are part of a covenant people and then fail to live by those covenants?

-Who in the world currently has a covenant relationship with God? How were those covenants established? Were they initiated directly and clearly by God? Or, was the source of the covenants of less distinct origin?  Does it matter, once true covenants are entered into with God, whether the person is a literal descendant of the Israelites or not?

-What kind of captivity, obscurity, and darkness will the Lord bring the house of Israel out of as Isaiah’s prophecies are fulfilled in our time?

Latter-day Prophets, Seers, and Revelators

“The gathering of Israel consists in believing and accepting and living in harmony with all that the Lord once offered his ancient chosen people. … It consists of believing the gospel, joining the Church, and coming into the kingdom. … It may also consist of assembling to an appointed place or land of worship” (Bruce R. McConkie, A New Witness for the Articles of Faith [1985], 515).

Hear Ye the Words of the Prophet Isaiah

~ Richard Rowley

Nephi taught his family from the scriptures found in the Brass Plates and placed special emphasis on the words of Isaiah.

“…That I might more fully persuade them to believe in the Lord  their Redeemer I did read unto them that which was written by the prophet Isaiah…Wherefore I spake unto them saying: Hear ye the words of the prophet, ye who are a remnant of the house of Israel, a branch who have been broken off; hear ye the words of the prophet, which were written unto all the house of Israel, and liken them unto yourselves, that ye may have hope as well as your brethren from whom you have been broken off.” (1 Nephi 19:23-24)

Following are some of the messages from Isaiah’s writings that Nephi refers to after emphasizing the importance of the prophet’s words to those who are of the house of Israel:

“…I have refined thee, I have chosen thee in the furnace of affliction.” (1 Nephi 20:10)

“Hearken unto me, O Jacob, and Israel my called, for I am he; I am the first, and I am also the last.” (1 Nephi 20:12)

“Come ye near unto me…” (1 Nephi 20:16)

“O that thou hadst harkened to my commandments—then had thy peace been as a river, and thy righteousness as the waves of the sea.” (1 Nephi 20:18)

“…There is no peace, saith the Lord, unto the wicked.” (1 Nephi 20:22)

“…I will not forget thee, O house of Israel. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. Thy children shall make haste against thy destroyers; and they that made thee waste shall go forth of thee.” (1 Nephi 21:15-17)

“…thou shalt know that I am the Lord; for they shall not be ashamed that wait for me.” (1 Nephi 21:23)

“…I will contend with him that contendeth with thee, and I will save thy children. And I will feed them that oppress thee with their own flesh; they shall be drunken with their own blood as with sweet wine; and all flesh shall know that I, the Lord, am thy Savior and thy Redeemer, the Mighty One of Jacob.” (1 Nephi 21:25-26)

Questions:

-Is the house of Israel hearing these messages from the book of Isaiah, which are also reemphasized in the Book of Mormon? How important are these messages from the Lord (through Isaiah) seeing that they are included in two different scriptural testaments?

-Is it possible to become part of the house of Israel, in the eyes of God, even if you are not part of an Israelite lineage?  (See The Lord Esteemeth All Flesh in One)

The Book of Mormon Is a Witness to the Truth of the Bible

~ Richard Rowley

As Nephi continues to be taught by an angel of the Lord, he receives additional knowledge about the destiny of the record that his people would keep in the Americas. He is shown that when the people of the Old World — who believed in and revered the Bible — came to the New World, they would receive a confirming testimony from the religious record kept by Nephi and his descendants who had lived centuries before in the New World: The testimonies of the Old and New World would come together and support each other in declaring that Jesus is the Savior.

“For behold saith the Lamb: I will manifest myself unto thy seed, that they shall write many things which I shall minister unto them, which shall be plain and precious; and after thy seed shall be destroyed, and dwindle in unbelief…these things shall be hid up, to come forth unto the Gentiles, by the gift and power of the Lamb. And in them shall be written my gospel, saith the Lamb, and my rock and salvation.

And the angel spake unto me saying: These last records, which thou hast seen among the Gentiles, shall establish the truth of the first…and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved. And they must come according to the words which shall be established by the mouth of the Lamb; and the words of the Lamb shall be made known in the records of thy seed, as well as in the records of the twelve apostles of the Lamb; wherefore they both shall be established in one; for there is one God and one Shepherd over all the earth.” (1 Nephi 13:35-36,40-41)

Questions:

-Did Christ visit the Americas after His resurrection (see 3 Nephi 11)?

-In this time where atheistic worldviews are becoming increasingly popular, how valuable is the knowledge that God is still working to gather and bless those who would have Him to be their God? How valuable is it to have another scriptural witness that Jesus is the Savior of all the world?

-How hard do you think the adversary would work to defame and downplay a powerful second witness of Christ? How many people quickly dismiss the value of the Book of Mormon without personally studying it and asking God in prayer if it is from Him?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Scriptural witnesses authenticate each other. This concept was explained long ago when a prophet wrote that the Book of Mormon was ‘written for the intent that ye may believe [the Bible]; and if ye believe [the Bible] ye will believe [the Book of Mormon] also’ [Mormon 7:9]. Each book refers to the other. Each book stands as evidence that God lives and speaks to His children by revelation to His prophets.

“Love for the Book of Mormon expands one’s love for the Bible and vice versa. Scriptures of the Restoration do not compete with the Bible; they complement the Bible” (“Scriptural Witnesses,” Ensign or Liahona, Nov. 2007, 43).

Teachings of the Seventies

“The Bible is one witness of Jesus Christ; the Book of Mormon is another. Why is this second witness so crucial? The following illustration may help: How many straight lines can you draw through a single point on a piece of paper? The answer is infinite. For a moment, suppose that single point represents the Bible and that hundreds of those straight lines drawn through that point represent different interpretations of the Bible and that each of those interpretations represents a different church.

“What happens, however, if on that piece of paper there is a second point representing the Book of Mormon? How many straight lines could you draw between these two reference points: the Bible and the Book of Mormon? Only one. Only one interpretation of Christ’s doctrines survives the testimony of these two witnesses.

“Again and again the Book of Mormon acts as a confirming, clarifying, unifying witness of the doctrines taught in the Bible so that there is only ‘one Lord, one faith, one baptism.’ For example, some people are confused as to whether baptism is essential for salvation even though the Savior declared to Nicodemus, ‘Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God’ (John 3:5). The Book of Mormon, however, eliminates all doubt on that subject: ‘And he commandeth all men that they must repent, and be baptized in his name, … or they cannot be saved in the kingdom of God’ (2 Nephi 9:23).

“There exist various modes of baptisms in the world today even though the Bible tells us the manner in which the Savior, our great Exemplar, was baptized: ‘[He] went up straightway out of the water’ (Matthew 3:16). Could He have come up out of the water unless He first went down into the water? Lest there be any discord on this subject, the Book of Mormon dispels it with this straightforward statement of doctrine as to the proper manner of baptism: ‘And then shall ye immerse them in the water’ (3 Nephi 11:26). …

“The list of doctrinal confirmations and clarifications goes on and on, but none is more powerful nor poignant than the Book of Mormon’s discourses on the Atonement of Jesus Christ. Would you like to have emblazoned on your soul an undeniable witness that the Savior descended beneath your sins and that there is no sin, no mortal plight outside the merciful reach of His Atonement—that for each of your struggles He has a remedy of superior healing power? Then read the Book of Mormon. It will teach you and testify to you that Christ’s Atonement is infinite because it circumscribes and encompasses and transcends every finite frailty known to man. That is why the prophet Mormon declared, ‘Ye shall have hope through the atonement of Christ’ (Moroni 7:41)” (Tad R. Callister, “The Book of Mormon—a Book from God,” Ensign or Liahona, Nov. 2011, 75–76).

Wo unto Him That Spurneth at the Doings of the Lord

~ Richard Rowley

Leading up to Christ’s Second Coming, those who reject Christ’s work of gathering Israel — which will be accomplished to a large degree through miraculous revelation, prophecy, gifts of the Spirit, tongues, healing, and the power of the Holy Ghost — will be overtaken by the momentum of a devilish culture that mocks the idea of God’s power and, through social reinforcement, perpetuates the condemnation of those in its clutches.

“And now I say unto you that when the Lord shall see fit, in his wisdom, that these sayings [from the Book of Mormon] shall come unto the Gentiles according to his word, then ye may know that the covenant which the Father hath made with the children of Israel, concerning their restoration to the lands of their inheritance, is already beginning to be fulfilled. And ye may know that the words of the Lord, which have been spoken by the holy prophets, shall all be fulfilled; and ye need not say that the Lord delays his coming unto the children of Israel. And when ye shall see these sayings coming forth among you, then ye need not any longer spurn at the doings of the Lord, for the sword of his justice is in his right hand; and behold, at that day, if ye shall spurn at his doings he will cause that it shall soon overtake you. Wo unto him that spurneth at the doings of the Lord; yea, wo unto him that shall deny the Christ and his works! Yea, wo unto him that shall deny the revelations of the Lord, and that shall say the Lord no longer worketh by revelation, or by prophecy, or by gifts, or by tongues, or by healings, or by the power of the Holy Ghost! Yea, and wo unto him that shall say at that day, to get gain, that there can be no miracle wrought by Jesus Christ; for he that doeth this shall become like unto the son of perdition, for whom there was no mercy, according to the word of Christ!” (3 Nephi 29:1-7)

Questions:

-Are there some who profess to believe in God but also proclaim that He is no longer working with mankind as a God of miracles?

-Will those who do not seek revelation, prophecy, the gifts of the Spirit, and the power of the Holy Ghost be able to avoid succumbing to the anti-Christ culture that is building up prior to the Savior’s return?

-How many are working with a theological understanding that the events leading up to the Second Coming of Christ will be closely tied to the physical and spiritual gathering of the house of Israel according to the ancient covenants God has made?

I Pray for Those Whom Thou Hast Given Me Out of the World

~ Richard Rowley

Christ prays for those whom the Father has given Him out of the world.

“I pray not for the world, but for those whom thou hast given me out of the world, because of their faith, that they may be purified in me, that I may be in them as thou, Father art in me, that we may be one, that I may be glorified in them.” (3 Nephi 19:29)

Questions:

-In what sense does the Father give Christ souls out of the world?

-What is the significance of Christ not praying “for the world”?

-Is being born again spiritually akin to being borne out of the ways of the world by the purifying influence of the Holy Ghost?

Ye Shall Not Suffer Any One Knowingly to Partake of My Flesh and Blood Unworthily

~ Richard Rowley

Christ taught His priesthood leaders that partaking the Sacrament unworthily could bring condemnation to those they were charged to minister to. Accordingly, He taught them who should take part in the Sacrament and who should not as well as who should be numbered among His people and who should not. Through all disciplinary actions regarding the Sacrament and Church membership, the Savior commands his priesthood leaders to mercifully extend the opportunity to return.

“…Ye shall not suffer any one knowingly to partake of my flesh and blood unworthily, when ye shall minister it; For whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul; therefore if ye know that a man is unworthy to eat and drink of my flesh and blood ye shall forbid him. Nevertheless, ye shall not cast him out from among you, but ye shall minister unto him and shall pray for him unto the Father, in my name, and if it so be that he repenteth and is baptized in my name, then shall ye receive him, and shall minister unto him of my flesh and blood. But if he repent not he shall not be numbered among my people, that he may not destroy my people, for behold I know my sheep, and they are numbered. Nevertheless, ye shall not cast him out of your synagogues, or your places of worship, for unto such shall ye continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them; and ye shall be the means of bringing salvation unto them. Therefore, keep these sayings which I have commanded you that ye come not under condemnation; for wo unto him whom the Father condemneth. (3 Nephi 18:28-33)

Questions:

-Why would partaking of the bread and water of the Sacrament unworthily be spiritually detrimental to the person who does so?

-Since we all sin to some degree week after week, what kind of sin(s) would cause a person to be unworthy to eat and drink the emblems of Christ’s flesh and blood?

-If the symbolic emblems of Christ’s body and blood are administered by one who does not have authority from Christ to do so, would partaking unworthily in that circumstance have a negative spiritual affect?

Ye Shall Pray in My Church

~ Richard Rowley

Christ taught the descendants of Lehi that prayer is an essential part of worship in the church setting.

“Verily, Verily, I say unto you, ye must watch and pray always, lest ye be tempted by the devil, and ye be led away captive by him. And as I have prayed among you even so shall ye pray in my church, among my people who do repent and are baptized in my name. Behold I am the light; I have set an example for you.” (3 Nephi 18:15-16)

Questions:

-What kind of prayer did Christ give to set an example for those He is speaking to in the verses above? (See The Eye Hath Never Seen, Neither Hath the Ear Heard So Great and Marvelous Things)

-Imagine trying to pray as the Savior does. Would doing so lift the quality and meaning of your prayers?

If Ye Do Always Remember Me Ye Shall Have My Spirit to Be with You

~ Richard Rowley

Jesus (shortly after His resurrection) taught a large gathering of the descendants of Lehi in the Americas how and why the Sacrament should be performed.

“And when the disciples had come with bread and wine, he took of the bread and brake and blessed it; and he gave unto the disciples and commanded that they should eat. And when they had eaten and were filled, he commanded that they should give unto the multitude. And when the multitude had eaten and were filled, he said unto the disciples: Behold there shall one be ordained among you, and to him will I give power that he shall break bread and bless it and give it unto the people of my church, unto all those who shall believe and be baptized in my name. And this shall ye always observe to do, even as I have done, even as I have broken bread and blessed it and given it unto you. And this ye shall do in remembrance of my body, which I have shown unto you. And it shall be a testimony unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you.” (3 Nephi 18:3-7)

“And it came to pass that when he said these words, he commanded his disciples that they should take of the wine of the cup and drink of it, and that they should also give unto the multitude that they might drink of it. And it came to pass that they did so, and did drink of it and were filled; and they gave unto the multitude, and they did drink, and they were filled. And when the disciples had done this, Jesus said unto them: Blessed are ye for this thing which ye have done, for this is fulfilling my commandments, and this doth witness unto the Father that ye are willing to do that which I have commanded you. And this shall ye always do to those who repent and are baptized in my name; and ye shall do it in remembrance of my blood which I have shed for you, that ye may witness unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you. And I give unto you a commandment that ye shall do these things. And if ye shall always do these things blessed are ye, for ye are built upon my rock.” (3 Nephi 18:8-12)

Questions:

-Who has authority to perform the sacrament ordinance in our day?

-How important is it to participate in this ordinance regularly in order to truly center one’s life on the Savior?

The Eye Hath Never Seen, Neither Hath the Ear Heard So Great and Marvelous Things

~ Richard Rowley

Jesus Christ visited a group of Lehi’s descendants in the Americas (shortly after His Resurrection). After teaching them and healing their sick, He asked them to bring their children to Him. He then knelt with the group who had congregated and prayed to the Father. Those who witnessed this event bore the following testimony:

“…[Jesus] prayed unto the Father, and the things which he prayed cannot be written, and the multitude did bear record who heard him. And after this manner do they bear record: The eye hath never seen, neither hath the ear heard, before, so great and marvelous things as we saw and heard Jesus speak unto the Father; And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.” (3 Nephi 17:15-17)

Questions:

-What would it have been like to hear and see the Savior’s prayer as described above?

-Can you imagine the Savior praying for you as you read these verses?

After Ye Are Baptized with Water, I Will Baptize You with Fire and with the Holy Ghost

~ Richard Rowley

Below are some of the words spoken by the resurrected Savior to a group of Lehi’s descendants. They had congregated at one of their temples, after a massive natural upheaval, when the Lord descended from heaven to bless and teach them.

“…Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am. And again, more blessed are they who shall believe in your words because that ye shall testify that ye have seen me, and that ye know that I am. Yea, blessed are they who shall believe in your words, and come down in the depths of humility and be baptized, for they shall be visited with fire and with the Holy Ghost, and shall receive a remission of their sins.” (3 Nephi 12:1-2)

Questions:

-Are there twelve who have been chosen to minister to the world in our time?

-Did they receive their authority from a line of priesthood directly instituted by Jesus Christ himself?

-Why does Christ speak of those who did not see him in person, but believed the words of those who did see Him in person, as being more blessed? -What are the depths of humility?