Mercy Cannot Rob Justice

Alma teaches his son that true repentance prevents one’s evil deeds from coming full circle to condemn him or her at the Last Judgment. Through His Atonement, Christ took upon Himself our punishments on condition of repentance, but without sincere repentance such mercy has no claim and the punishments will be fully applied.

“…Justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved. What, do you suppose that mercy can rob justice? I say unto, Nay; not one whit. If so, God would cease to be God. And thus God bringeth about his great and eternal purposes, which were prepared from the foundation of the world. And thus cometh about the salvation and the redemption of men, and also their destruction and misery. Therefore, O my son, whosoever will come may come and partake of the waters of life freely; and whosoever will not come the same is not compelled to come; but in the last day it shall be restored unto him according to his deeds. If he has desired to do evil, and has not repented in his days, behold, evil shall be done unto him, according to the restoration of God.” (Alma 42:24-28)

Questions:

-How many chances does God give a person to repent?

-Will those who did not have a knowledge of Jesus Christ in mortality have an opportunity to repent once that knowledge is given to them in the spirit world?

The Work of Justice Could not be Destroyed. If so, God would Cease to be God

Alma teaches his son that God never deviates from upholding justice. The greatest example of this is the unimaginable suffering of Jesus Christ in working out the Atonement in our behalf. In so doing He satisfied the demands of justice—He did not circumvent those demands. Alma also teaches that sincere repentance is required, based on the demands of justice, for Christ’s Atonement to have saving power in our lives.

“…As the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal, that is, they were cut off from the presence of the Lord, it was expedient that mankind should be reclaimed from this spiritual death. Therefore, as they had become carnal, sensual, and devilish, by nature, this probationary state became a state for them to prepare; it became a preparatory state. And now remember, my son, if it were not for the plan of redemption, (laying it aside) as soon as they were dead their souls were miserable, being cut off from the presence of the Lord. And now, there was no means to reclaim men from this fallen state, which man had brought upon himself because of his own disobedience; Therefore, according to justice the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God.” (Alma 42:9-13)

Questions:

-Why is the unwavering upholding of justice a characteristic of Godhood?

Wickedness Never Was Happiness

Alma teaches his son that all people will be restored (in the Resurrection) to what they have become based on their desires and actions in this life.  

“Do not suppose, because it has been spoken concerning restoration that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness…All men that are in a state of nature, or I would say, in the carnal state, are in the gall of bitterness and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore, they are in a state contrary to the nature of happiness. And now behold, is the meaning of the word restoration to take a thing of a natural state and place it in an unnatural state, or to place it in a state opposite to its nature? O, my son, this is not the case; but the meaning of the word restoration is to bring back again evil for evil, or carnal for carnal, or devilish for devilish—good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful.” (Alma 41:10-13)

Questions:

-Why will Christ save souls from their sins but will not save them in their sins (see previous post entitled Ye Cannot Be Saved in Your Sins)?

-How can one be helped by Christ to move away from his or her sins through repentance so that his or her nature changes toward what is good, righteous, and just?

This Is a Sin Which Is Unpardonable

Alma teaches his son about the most serious sins which can be committed.

“…If ye deny the Holy Ghost when it once has had place in you, and ye know that ye deny it, behold, this is a sin which is unpardonable; yea, and whosoever murdereth against the light and knowledge of God, it is not easy for him to obtain forgiveness; yea, I say unto you, my son, that it is not easy for him to obtain a forgiveness.” (Alma 39:6)   

Questions:

-Why is denying the Holy Ghost, after an undeniable witness therefrom, an unpardonable sin?

-Is this unpardonable sin very rare…only committed by a very few people?

Gratitude: I am grateful that Christ is mighty to save! Short of the gravest sins mentioned above, He will always apply his saving power whenever I (or anyone else) chooses to sincerely repent.

There Is No Other Way or Means Whereby Man Can Be Saved, Only in and through Christ

Alma teaches his son about the only way salvation can be obtained.

“…There is no other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the light of the world. Behold, he is the word of truth and righteousness.” (Alma 38:9)

Questions:

-How does one receive salvation through Jesus Christ?

-What role does baptism (by one who has authority) play in receiving Christ’s salvation?  

By Very Small Means the Lord Doth Confound the Wise

Alma teaches his son about the more subtle power God often chooses to employ as a means of bringing about great results, most specifically the salvation of souls.

“…By small and simple things are great things brought to pass; and small means in many instances doth confound the wise. And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls.” (Alma 37:6-7)

Questions:

-In discussions about God’s attributes, how often is perfect finesse mentioned?

-When life is a measure of our faith and true desires—and the cumulative use of one’s free agency is what will be put in the balance on the Day of Judgment—how much finesse is needed by a loving God who desires to bring all (who are willing) back to His presence for eternity?

-Would life be a meaningful proving ground for the eternities (and test of faith) if God frequently revealed Himself beyond small means?

-How often do people overlook what God is doing in their lives because they are looking for grandiose interventions?

-How off base are those among the intelligentsia/academicians who see the world as being firmly a matter of intention-less cause and effect separate from the powerful “undercurrents” of God’s interventions?

The Lord Dwelleth Not in Unholy Temples but in the Hearts of the Righteous Doeth He Dwell

Amulek teaches that the Spirit of God withdraws from those who do not repent. To be prepared to dwell with God in the eternities, a person needs to reconcile himself or herself to God through Christ’s Atonement and allow God to dwell in (and purify) his or her heart through His Spirit.

“…If ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked. And this I know, because the Lord hath said he dwelleth not in unholy temples, but in the hearts of the righteous doeth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the blood of the Lamb. And now, my beloved brethren, I desire that ye should remember these things, and that ye should work out your salvation with fear before God…” (Alma 34:35-37)

Questions:

-Is it possible to be at rest spiritually? Do the powerful forces of God’s love, and Satan’s rebellion against God, allow anyone stay in place spiritually speaking?

Cry unto Him for Mercy for He is Mighty to Save

Amulek teaches that part of exercising faith unto repentance is to call upon God for mercy.

“…May God grant unto you, my brethren, that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you; Yea, cry unto him for mercy for he is mighty to save.” (Alma 34:17-18)

Questions:

-What does it mean to call upon God for mercy?

-How many see themselves as being in need of God’s mercy?

Unto Him That Has Faith unto Repentance is Brought about the Great and Eternal Plan of Salvation

Amulek teaches (in about 74 B.C.) that the intent of Christ’s Atonement is to bring mercy to as many as will receive it.

“…He shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of salvation.” (Alma 34:15-16)

Questions:

-Do you desire to be encircled in the arms of Christ’s mercy?

-How can one apply faith unto repentance in order to find this precious mercy?