This Is a Sin Which Is Unpardonable

Alma teaches his son about the most serious sins which can be committed.

“…If ye deny the Holy Ghost when it once has had place in you, and ye know that ye deny it, behold, this is a sin which is unpardonable; yea, and whosoever murdereth against the light and knowledge of God, it is not easy for him to obtain forgiveness; yea, I say unto you, my son, that it is not easy for him to obtain a forgiveness.” (Alma 39:6)   

Questions:

-Why is denying the Holy Ghost, after an undeniable witness therefrom, an unpardonable sin?

-Is this unpardonable sin very rare…only committed by a very few people?

Gratitude: I am grateful that Christ is mighty to save! Short of the gravest sins mentioned above, He will always apply his saving power whenever I (or anyone else) chooses to sincerely repent.

There Is No Other Way or Means Whereby Man Can Be Saved, Only in and through Christ

Alma teaches his son about the only way salvation can be obtained.

“…There is no other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the light of the world. Behold, he is the word of truth and righteousness.” (Alma 38:9)

Questions:

-How does one receive salvation through Jesus Christ?

-What role does baptism (by one who has authority) play in receiving Christ’s salvation?  

By Very Small Means the Lord Doth Confound the Wise

Alma teaches his son about the more subtle power God often chooses to employ as a means of bringing about great results, most specifically the salvation of souls.

“…By small and simple things are great things brought to pass; and small means in many instances doth confound the wise. And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise and bringeth about the salvation of many souls.” (Alma 37:6-7)

Questions:

-In discussions about God’s attributes, how often is perfect finesse mentioned?

-When life is a measure of our faith and true desires—and the cumulative use of one’s free agency is what will be put in the balance on the Day of Judgment—how much finesse is needed by a loving God who desires to bring all (who are willing) back to His presence for eternity?

-Would life be a meaningful proving ground for the eternities (and test of faith) if God frequently revealed Himself beyond small means?

-How often do people overlook what God is doing in their lives because they are looking for grandiose interventions?

-How off base are those among the intelligentsia/academicians who see the world as being firmly a matter of intention-less cause and effect separate from the powerful “undercurrents” of God’s interventions?

The Lord Dwelleth Not in Unholy Temples but in the Hearts of the Righteous Doeth He Dwell

Amulek teaches that the Spirit of God withdraws from those who do not repent. To be prepared to dwell with God in the eternities, a person needs to reconcile himself or herself to God through Christ’s Atonement and allow God to dwell in (and purify) his or her heart through His Spirit.

“…If ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked. And this I know, because the Lord hath said he dwelleth not in unholy temples, but in the hearts of the righteous doeth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the blood of the Lamb. And now, my beloved brethren, I desire that ye should remember these things, and that ye should work out your salvation with fear before God…” (Alma 34:35-37)

Questions:

-Is it possible to be at rest spiritually? Do the powerful forces of God’s love, and Satan’s rebellion against God, allow anyone stay in place spiritually speaking?

Cry unto Him for Mercy for He is Mighty to Save

Amulek teaches that part of exercising faith unto repentance is to call upon God for mercy.

“…May God grant unto you, my brethren, that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you; Yea, cry unto him for mercy for he is mighty to save.” (Alma 34:17-18)

Questions:

-What does it mean to call upon God for mercy?

-How many see themselves as being in need of God’s mercy?

Unto Him That Has Faith unto Repentance is Brought about the Great and Eternal Plan of Salvation

Amulek teaches (in about 74 B.C.) that the intent of Christ’s Atonement is to bring mercy to as many as will receive it.

“…He shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of salvation.” (Alma 34:15-16)

Questions:

-Do you desire to be encircled in the arms of Christ’s mercy?

-How can one apply faith unto repentance in order to find this precious mercy?

There Can Be Nothing Short of An Infinite Atonement Which Will Suffice for the Sins of the World

Amulek (in about 74 B.C.) teaches that only Jesus Christ (a God filled with infinite and eternal power) could make the sacrifice necessary to offer salvation to the inhabitants of the Earth.  

“…It is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice…there can be nothing short of an infinite atonement which will suffice for the sins of the world…and that great and last sacrifice will be the Son of God, yea, infinite and eternal.” (Alma 34:10-14)

Questions:
-Do you believe God forgives sin without reference to the demands of justice?

-Does Christ’s willingness to meet those terrible demands help you understand how deeply He loves all who have ever lived?

All Must Perish Except It Be through Christ’s Atonement

Amulek teaches about the power and necessity of Christ’s Atonement.

“…The word is in Christ unto salvationredemption cometh through the Son of God…Behold I say unto you that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God hath spoken it. For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are fallen and are lost, and must perish except it be through the atonement which it is expedient should be made. (Alma 34:6-9)

Questions:

-How does a heart stray from God during a lifetime?

-How can a heart be softened after it has hardened (spiritually speaking)?

God Granteth unto Men According to Their Desire

Alma proclaims the truth that God allows the expression of individual will to choose between good and evil. God also decrees the consequences of the choices made: Joy for those who choose good and remorse of conscience for those who choose evil.

“…[God] granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills, whether they be unto salvation or unto destruction. Yea, and I know that good and evil have come before all men; he that knoweth not good from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or remorse of conscience.” (Alma 29:4-5)

Questions:

-What is the source of conscience? (See Light of Christ)

-What are the results of ignoring one’s conscience?

-How is remorse of conscience related to spiritual death and evil?

-How does one choose the good and reject evil? -How is joy related to eternal life and goodness?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The Lord is intent on your personal growth and development. That progress is accelerated when you willingly allow Him to lead you through every growth experience you encounter, whether initially it be to your individual liking or not. When you trust in the Lord, when you are willing to let your heart and your mind be centered in His will, when you ask to be led by the Spirit to do His will, you are assured of the greatest happiness along the way and the most fulfilling attainment from this mortal experience. If you question everything you are asked to do, or dig in your heels at every unpleasant challenge, you make it harder for the Lord to bless you. [See 1 Nephi 3:7.]

“Your agency, the right to make choices, is not given so that you can get what you want. This divine gift is provided so that you will choose what your Father in Heaven wants for you. That way He can lead you to become all that He intends you to be. [See D&C 58:26–32.]” (Richard G. Scott, “Finding Joy in Life,” Ensign, May 1996, 25).