Tag: Righteousness

The Spirit Is the Same, Yesterday, Today, and Forever

~ Richard Rowley

As he recounts (somewhere around 588-570 B.C.) how his son Jacob had come to know Christ, Lehi focuses on the power and consistency of the Spirit, who is the third member of the Godhead, in testifying of Christ.

“…I know that thou art redeemed, because of the righteousness of thy Redeemer; for thou hast beheld that in the fulness of time he cometh to bring salvation unto men. And thou hast beheld in thy youth his glory; wherefore, thou art blessed even as they unto whom he shall minister in the flesh; for the Spirit is the same, yesterday, today, and forever.” (2 Nephi 2:3-4)

-Did the Spirit have the power to testify of Christ in ancient times, before He came to the earth? Was the Spirit’s testimony in any way vague or indirect? Or, was it a clear manifestation without ambiguity?

-Did the power of the manifestation depend on the faithfulness and spiritual strength of the individual to whom the witness came?

-Is it possible for us, who live after Christ’s coming, to receive a clear manifestation, without ambiguity, that He was (and is) who He said he was?

During the Millennium Satan Will Have No Power and the Holy One of Israel Will Reign

~ Richard Rowley

Nephi teaches his brothers about the state of the Lord’s people after they have been gathered in and the wicked have been removed from the earth.

“And the time cometh speedily that the righteous must be led up as calves of the stall, and the Holy One of Israel must reign in dominion, and might, and power and great glory. And he gathereth his children from the four quarters of the earth and he numbereth his sheep, and they know him; and there shall be one fold and one shepherd; and he shall feed his sheep, and in him they shall find pasture. And because of the righteousness of his people, Satan has no power; wherefore, he cannot be loosed for the space of many years; for he hath no power over the hearts of the people, for they dwell in righteousness, and the Holy One of Israel reigneth.” (1 Nephi 22:24-26)

Questions:

-Would it be possible for Satan to be bound if the earth was not cleansed of wickedness?

-Will some, who did not call themselves Christians, know Christ when He returns to the earth to reign? Will some, who did call themselves Christians, not know Christ when He returns? What is the Light of Christ?

-How will the social and economic systems of the earth change under the guidance of God Himself? What level of joy, peace, and unprecedented progress will be experienced as Satan loses all power on the earth?

-Will all people immediately be one with the Lord’s people? Or, will missionary work continue during Christ’s reign on earth? (This reign is also referred to as the Millennium)

Teachings of the Seventies

“When we are righteous, Satan has no power over us. A prophecy about the Millennium teaches us that ‘because of the righteousness of his people, Satan has no power; wherefore, he cannot be loosed for the space of many years; for he hath no power over the hearts of the people, for they dwell in righteousness’ (1 Nephi 22:26). This scripture is speaking about the condition that will exist in the world when the people as a whole live in righteousness, but the principle can be true today for us individually. … Individually we can be free from any power the adversary would like to have over us by living righteously. He only gains power as we allow it by our choices” (Paul V. Johnson, “Free to Choose Liberty or Captivity” [Brigham Young University devotional, Nov. 6, 2012], 5–6, speeches.byu.edu).

The Righteous Shall Be Saved Even If It So Be by Fire

~ Richard Rowley

Nephi continues to interpret and expand on Isaiah’s prophecies of the last days around the time of Christ’s Second Coming. After emphasizing that all who fight against Zion will be destroyed, he provides additional detail about why this destruction will occur.

“…[T]he time cometh speedily that Satan shall have no more power over the hearts of the children of men; for the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned. For the time soon cometh that the fulness of the wrath of God shall be poured out upon all the children of men; for he will not suffer that the wicked shall destroy the righteous. Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore the righteous need not fear; for thus saith the prophet, they shall be saved even if it so be as by fire.” (1 Nephi 22:15-17)

Questions:

-Do these verses only refer to cleansing of the earth at the time of Christ’s Second Coming? Or, is it an expression of a more general principle by which the Lord will operate as the wheat is gathered from the tares (See Matthew 13:24–30; D&C 86:1–7) leading up to the Second Coming?

-Why is pride such a powerful indicator of not being on the side of the righteous? What are some other indicators of being an enemy of righteousness? (see These are Those Who Must Be Consumed as Stubble)

All That Fight Against Zion Shall Be Destroyed

~ Richard Rowley

In interpreting Isaiah chapters 48 and 49 for his brothers, Nephi again teaches about the fate of those who fight against the people of the Lord in the last days.

“…[T]he blood of that great and abominable church, which is the whore of all the earth, shall turn upon their own heads; for they shall war among themselves, and the sword of their own hands shall fall upon their own heads, and they shall be drunken with their own blood. And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yea, that great and abominable church, shall tumble to the dust and great shall be the fall of it.” (1 Nephi 22:13-14) 

Questions:

-Would the people of the Lord (true followers of Jesus Christ who receive His Spirit) ever be filled with the kind of anger and ill-will that leads to widespread violence and war?

-How quickly, on the other hand, would a group or society that is animated by such ill-will and anger start to turn upon itself and any of its neighbors who are under the influence of the same dark spirit?

-What role will anger toward the truth and light of Zion play in separating the wicked from the righteous in the last days?

-Are there growing signs of hatred toward the Lord’s people (who will not bow to the deteriorating status quos of the societies around them)?

-How easy will it be for those with good-will toward all—and high standards of conduct based on the truths of revealed scripture—to stay separated from each other in the midst of those who have fallen prey to contagious hatred born of ill-will and anger? Will the good in heart from all faiths be gathered together in solidarity, of necessity, as the great and abominable church (described in the passage above) begins to destroy itself?

Latter-day Prophets, Seers, and Revelators

The “great and abominable church…is the world; it is all the carnality and evil to which fallen man is heir; it is every unholy and wicked practice; it is every false religion, every supposed system of salvation which does not actually save and exalt man in the highest heaven of the celestial world. It is every church except the true church, whether parading under a Christian or a pagan banner” (Bruce R. McConkie, Doctrinal New Testament Commentary, 3:551).

The Lord Esteemeth All Flesh in One and Loveth Those Who Will Have Him to Be Their God

~ Richard Rowley

Nephi, in an attempt to help his rebellious older brothers understand the importance of their family’s journey away from Jerusalem, refers them to the experience of the Israelites who left Egypt and were led by the Lord to the land of Canaan (the Israelite’s promised land). He explains to his brothers that the Israelites living in and around Jerusalem – at the time he was speaking to Laman and Lemuel around 590 B.C. — had reached such a state of sin and rebellion that the Lord would allow these Israelites to be destroyed by another nation (similar to how the depraved Canaanites were displaced by the Israelites centuries before). In this context Nephi shares a number of general truths about how God sees and works with his children on earth:

“…The Lord esteemeth all flesh in one; he that is righteous is favored of God.” (1 Nephi 17:35)

“…The Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it. And he raiseth up a righteous nation, and destroyeth the nations of the wicked. And he leadeth away the righteous into precious lands and the wicked he destroyeth, and curseth the land unto them for their sakes. He ruleth high in the heavens, for it is his throne, and this earth is his footstool. And he loveth those who will have him to be their God.” (1 Nephi 17:36-40)

Questions:

-Are there any groups or individuals toward which God shows favoritism? Is there any unfairness in how he works with his earthly children? How is the favor spoken of in this passage different from favoritism?

-If righteousness is the key to receiving God’s favor, how does a group (or individual) become righteous?

-What role do God’s commandments, covenants, and grace play in helping a group (or individual) live in righteousness?

-Should every instance of human destruction be viewed as a case of God bringing His judgments upon the wicked? If a person dies of old age — which is the destruction of the body – does that mean the person is wicked? Is widespread destruction (affecting a whole society or nation of people) more likely to indicate the loss of God’s favor? Is it easy to fall into the trap of seeing the misfortune of others as God’s judgment when misfortune, separate from God’s actions, is an inevitable part of this mortal life for all who come to this fallen world?

-Does God ever do anything that isn’t what is best for His children on earth? Are there times when God allows the destruction of individuals and nations for the eternal benefit of those who experience the destruction (as well as for those who inhabit the earth after them)?

-What is the difference between the love God feels for all of His children and the increased care He is able to provide to those who will have Him to be their God (i.e., those who strive to know Him and worship Him through obedience to His commandments)?

The Guilty Take the Truth to be Hard

~ Richard Rowley

When Nephi teaches his older brothers about the justice of God, they are offended. Because of the way they had lived their lives up to that point, it appears their consciences were troubled by what Nephi — in the power of the Spirit — had to say about the fate of the wicked. In teaching his brothers about why they were offended, Nephi expresses a general truth about how the guilty respond when reminded of the precarious spiritual state they are in:

“…After I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear. And…I said unto them that I knew that I had spoken hard things against the wicked, according to the truth…and the guilty taketh the truth to be hard, for it cutteth them to the very center. And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might walk uprightly before God, then ye would not murmur because of the truth and say: Thou speakest hard things against us.” (1 Nephi 16:1-3)

Questions: 

-Is it possible for a person to be wicked (in the way Nephi uses the word above) if that person doesn’t know what God expects of them? Did Laman and Lemuel — Nephi’s two older brothers – know what God expected of them? Had their father taught them well (see 1 Nephi 1:1)? Had they seen an angel of God (see 1 Nephi 3:28-29)?

-If you believe in God, do you know what He expects of you? Would a just God ever reject those who did not have the opportunity to learn what He expects from them? Are the eternal stakes higher when we do know what God expects of us? Is it valuable to always be striving to learn more about what God expects of us?

-Does everyone have some sense of what is right and wrong by God’s true and perfect standard? Is Western culture, in general, currently open to the idea of there being a perfect standard of right and wrong — upheld by a perfect God – by which all will be judged? How likely will those who are not open to this perfect standard be to seek mercy through Jesus Christ’s Atonement?

Teachings of Latter-day Prophets, Seers, and Revelators  

“When the prophet points out the sins of the world, the worldly either want to close the mouth of the prophet, or else act as if the prophet didn’t exist, rather than repent of their sins. Popularity is never a test of truth. … As we come closer to the Lord’s second coming you can expect that as the people of the world become more wicked, the prophet will be less popular with them” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 152).

They Must Stand before God to Be Judged of Their Works

~ Richard Rowley

As he answers his brothers’ questions about their father’s dream, Nephi emphasizes a bright fire-like light — representing the justice of God — that divided the wicked and the righteous in the dream. Nephi teaches his brothers that they, like all who have lived on the earth, will account for their lives at the day of judgement.

“I said unto them that our father also saw that the justice of God did also divide the wicked from the righteous; and the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever and hath no end…For the day should come that they must be judged of their works…and if their works have been filthiness they must needs be filthy; and if they be filthy it must needs be that they cannot dwell in the kingdom of God; if so, the kingdom of God must be filthy also. But…the kingdom of God is not filthy, and there cannot any unclean thing enter into the kingdom of God; wherefore there must needs be a place of filthiness prepared for that which is filthy. And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the preparator of it; wherefore the final state of the souls of men is to dwell in the kingdom of God or to be cast out because of that justice of which I have spoken.” (1 Nephi 15:30,32-35)

Questions:

-If the justice of God is unalterable and eternal, as Nephi describes it above, what place does mercy have in God’s plan?

-What does the sum of one’s actions during a lifetime say about his or her true desires? Can a season of wickedness in one’s life be followed by a season of righteousness without any eternal ramifications based on the time when unrighteous choices were made?

-How can anyone be saved in the kingdom of God when everyone makes mistakes and sins?

-Is a sense of God’s justice a concept that has gained ground or lost ground in Western culture in the last century?

-Is it possible to sense the true need for Jesus Christ as our Savior without also opening oneself up to the reality and unwavering clarity of God’s justice?

The Covenant People of the Lord Are Armed with Righteousness and the Power of God

~ Richard Rowley

Nephi sees, in a vision of the great division that will occur in the last days, the power that God will give to those who are faithful to their covenant relationship with Him and His Son, Jesus Christ.

I beheld that the great mother of abominations did gather together multitudes upon the face of all the earth, among all the nations of the Gentiles, to fight against the Lamb of God. And…I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the earth; and they were armed with righteousness and with the power of God in great glory. (1 Nephi 14:13-14)

-If you believe this prophecy about how things will unfold in the time before Christ’s return, why do you think so many will end up yielding to the temptations of the devil and fight (it appears in an organized way) against Christ and His covenant people?

-What does it mean to be armed with righteousness? Will it be possible, individually and collectively as these events unfold, to withstand the power of the mother of abominations without being armed with righteousness and the power of God?

-Where do you feel you stand now in relation to God’s work and the godless work that is marshaling against the covenant people of the Lord?

Latter-day Prophets, Seers, and Revelators

“For the Church, the scriptures suggest both an accelerated sifting and accelerated spiritual and numerical growth—with all this preceding the time when the people of God will be ‘armed with righteousness’—not weapons—and when the Lord’s glory will be poured out upon them (1 Nephi 14:14; see also 1 Peter 4:17; D&C 112:25). The Lord is determined to have a tried, pure, and proven people (see D&C 100:16; 101:4; 136:31), and ‘there is nothing that the Lord thy God shall take in his heart to do but what he will do it’ (Abraham 3:17)” (Neal A. Maxwell, “For I Will Lead You Along,” Ensign, May 1988, 8).

“Church members have a special rendezvous to keep, brothers and sisters. Nephi saw it. One future day, he said, Jesus’ covenant people, ‘scattered upon all the face of the earth,’ will be ‘armed with righteousness and with the power of God in great glory.’ (1 Ne. 14:14.) This will happen, but only after more members become more saintly and more consecrated in conduct” (Neal A. Maxwell, “Repentance,” Ensign, Nov. 1991, 32).

—

“We [members of the Church] are a tiny fraction when compared to the billions of people on earth. But we are who we are, and we know what we know, and we are to go forth and preach the gospel.

“The Book of Mormon makes it clear that we never will dominate by numbers. But we have the power of the priesthood [see 1 Nephi 14:14]. …

“We can and in due time certainly will influence all of humanity. It will be known who we are and why we are. It might seem hopeless; it is monumentally difficult; but it is not only possible but certain that we will win the battle against Satan” (Boyd K. Packer, “The Power of the Priesthood,” Ensign or Liahona, May 2010, 7).

A Bitter Fountain Cannot Bring Forth Good Water

~ Richard Rowley

The Nephite prophet, Moroni, teaches about the power of real intent when seeking to give service to God through one’s actions.   

“…I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also. For behold, God hath said a man being evil cannot do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing. For behold, it is not counted unto him for righteousness. For behold if a man being evil giveth a gift, he doeth it grudgingly; wherefore it is counted unto him the same as if he had retained the gift; wherefore he is counted evil before God. And likewise also it is counted evil unto a man, if he shall pray and not with real intent of heart; yea, and it profiteth him nothing, for God receiveth none such. Wherefore, a man being evil cannot do that which is good; neither will he give a good gift. For behold, a bitter fountain cannot bring forth good water; neither can a good fountain bring forth bitter water; wherefore, a man being a servant of the devil cannot follow Christ; and if he follow Christ he cannot be a servant of the devil.” (Moroni 7:5-11)

Questions:

-If a person’s heart is truly in the right place (in terms of striving to serve Christ and diligently seeking the guidance of His Spirit) will his or her actions be counted as righteousness – even when that person acts imperfectly and makes mistakes?

-When it comes to defining good works and evil works, how important is the state of one’s heart (in relation to God) when determining which is which?

Whosoever Should Possess This Land Should Serve the True and Living God

~ Richard Rowley

The Jaredites were led by the Lord to a promised land in the Americas thousands of years ago. This land had special blessings and, proportionately, potential cursing for the Jaredites. Moroni (an ancient American prophet who abridged the Jaredite record around 400 A.D.) makes it clear that these same blessings and potential cursing apply to any nation or people who would possess the land thereafter.

“…[The Jaredites] did travel in the wilderness, and did build barges, in which they did cross many waters, being directed continually by the hand of the Lord. And the Lord would not suffer that they should stop beyond the sea in the wilderness, but he would that they should come forth even unto the land of promise, which was choice above all other lands, which the Lord God had preserved for a righteous people. And he had sworn in his wrath unto the brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them. And now we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. And the fulness of his wrath cometh upon them when they are ripened in iniquity. For behold, this is a land which is choice above all other lands; wherefore he that doth posses it shall serve God or shall be swept off; for it is an everlasting decree of God. And it is not until the fulness of iniquity among the children of the land, that they are swept off.” (Ether 2:8-10)

“And this cometh unto you, O ye Gentiles, that ye may know the decrees of God—that ye may repent, and not continue in your iniquities until the fulness come, that ye may not bring down the fulness of the wrath of God upon you as the inhabitants of the land have hitherto done. Behold this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ, who hath been manifested by the things which we have written” (Ether 2:11-12)

Questions:

-Has liberty and freedom from bondage been increasing or decreasing in the United States in recent years?

-Based on the promises detailed in the above verses, is the loss of freedom (i.e. more captivity) in an American nation a sign that it is going in the wrong direction?

-Is there any way to be truly free without serving the true and living God who created us?

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