Whosoever Shall Put Their Trust in God Shall Be Supported in Their Troubles

Alma testifies that God does not leave those comfortless who trust in Him.

“…I do know that whosoever shall put their trust in God shall be supported in their trials, and their troubles, and their afflictions, and shall be lifted up at the last day.” (Alma 36:3)

Questions:

-What does it mean to put one’s trust in God?

-Can someone who willfully disobeys God’s commandments (and does not repent) be said to trust God?

The Same Spirit Which Doth Possess Your Body at the Time Ye Go Out of This Life Will Have Power to Possess Your Body in the Eternal World

Amulek explains why “death bed” repentance, while better than no repentance, isn’t a good idea. The health of one’s spirit is the result of cumulative choices. Decisions that are made — day after day, week after week, month after month, year after year — form the essence of one’s spirit and that essence will largely hold sway once a person passes through the veil of death into the eternities (and receives a resurrected body).  

“…I would that, after ye have received so many witnesses, seeing that the holy scriptures testify of these things, ye come forth and bring fruit unto repentance. Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.” (Alma 34:30-32)

“…I beseech of you that ye do not procrastinate the day of your repentance, until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed. Ye cannot say, when ye are brought to that awful crisis that I will repent, that I will return to my God. Nay, ye cannot say this; for the same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.” (Alma 34:33-34)

Questions:

-How quickly does one’s spirit start to heal and be enlightened after he or she repents and softens his or her heart toward God?

Cry unto Him for Mercy for He is Mighty to Save

Amulek teaches that part of exercising faith unto repentance is to call upon God for mercy.

“…May God grant unto you, my brethren, that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you; Yea, cry unto him for mercy for he is mighty to save.” (Alma 34:17-18)

Questions:

-What does it mean to call upon God for mercy?

-How many see themselves as being in need of God’s mercy?

Unto Him That Has Faith unto Repentance is Brought about the Great and Eternal Plan of Salvation

Amulek teaches (in about 74 B.C.) that the intent of Christ’s Atonement is to bring mercy to as many as will receive it.

“…He shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of salvation.” (Alma 34:15-16)

Questions:

-Do you desire to be encircled in the arms of Christ’s mercy?

-How can one apply faith unto repentance in order to find this precious mercy?

Blessed are They Who Humble Themselves without Being Compelled to be Humble

Alma teaches that humility before God always brings blessings, but the blessings are greatest for those who humble themselves rather than being humbled by outside circumstances and events.

“…He that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble…Therefore, blessed are they who humble themselves without being compelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without stubbornness of heart, yea, without being brought to know the word of God, or even compelled to known, before they will believe.” (Alma 32:15-16)

Questions:

-What does it mean to be compelled to be humble?

-If Christ’s Second Coming were to occur tomorrow, how many would be quickly compelled by outside circumstances to face their true standing with God?

-Is intentionally humbling oneself before God day in and day out (e.g. by keeping His commandments, serving others, having meaningful prayers, and studying His gospel) the only way not to be eventually compelled to be humble by circumstances and events?

Unto Such Is Given to Know the Mysteries of God

Ammon teaches that the combination of…

…brings extraordinary spiritual blessings.

“…He that repenteth and exerciseth faith, and bringeth forth good works, and prayeth continually without ceasing—unto such is given to know the mysteries of God; yea, unto such it shall be given to reveal things which never have been revealed; yea, and it shall be given unto such to bring thousands of souls to repentance.” (Alma 26:22)

Questions:

-How can one maintain a prayerful connection with God while still going about day-to-day activities?

-Is it always possible to maintain a repentant demeanor toward God?

-How meaningful would our works be without Christ’s Atonement? How meaningful are they through Christ’s Atonement (when one is moving forward with a repentant demeanor and a sincere prayer is always in one’s heart)?

The Grave Shall Have No Victory

Aaron, a Nephite missionary, teaches the Lamanite king about the Atonement of Jesus Christ.

“…Since man had fallen he could not merit anything of himself; but the sufferings and death of Christ atone for their sins, through faith and repentance…and…[Christ] breaketh the bands of death, that the grave shall have no victory, and that the sting of death should be swallowed up in the hopes of glory…” (Alma 22:14)

Questions:

-What can be merited through the Atonement of Jesus Christ?

-Can anything be merited without it?

-Is Christ’s Atonement an invitation to good works, since nothing can be merited without the Atonement, but much can be merited (your good works can be magnified by God) with it?

-Are you willing to accept the victory of the grave? Or, do you choose to believe in the testimony of Aaron that death isn’t the end, but has been conquered by Jesus Christ?

God Made Known unto Them the Plan of Redemption

God doesn’t make mistakes or run into issues accidentally. We are here in mortality because He planned it to be so. But when we came to this Earth we lost our memory of God’s plan and the eternal realms where we came from. Angels have been sent from the beginning to remind humankind of God’s plan of redemption.

“…[God] saw that it was expedient that man should know concerning the things whereof he had appointed unto them. Therefore he sent angels to converse with them, who caused men to behold of his glory. And they began from that time forth to call on his name; therefore God conversed with men, and made known unto them the plan of redemption, which had been prepared from the foundation of the world; and this he made known unto them according to their faith and repentance and their holy works.” (Alma 12:28-30)

Questions:

-Is conversing with one of God’s messengers akin to conversing with God?

-Why does God usually send messengers instead of conversing with mortals directly?

-Are the angels that are sent to us always beings from the heavenly realms? Or, are they sometimes fellow mortals who are doing God’s work?

If Our Hearts Have Been Hardened Against the Word of God, Then Will Our State Be Awful

Alma provides a grave warning about the consequences of hardening one’s heart towards God’s word and Spirit.

“…If our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it has not been found in us, then will our state be awful, for we shall be condemned. For our words will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God; and we would fain be glad if we could command the rocks and the mountains to fall upon us to hide us from his presence. But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to our everlasting shame that all his judgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance.” (Alma 12:13-15)

“And now behold, I say unto you then cometh a death, even a second death, which is a spiritual death; then is a time that whosoever dieth in his sins, as to a temporal death, shall also die as to things pertaining unto righteousness. This is the time when their torments shall be as a lake of fire and brimstone, whose flame ascendeth up forever and ever; and then is the time that they shall be chained down to an everlasting destruction, according to the power and captivity of Satan, he having subjected them according to his will. Then, I say unto you, they shall be as though there had been no redemption made; for they cannot be redeemed according to God’s justice; and they cannot die, seeing there is no more corruption.” (Alma 12:16-18)

Questions:

-Do you believe life is a proving ground and what we sow we will reap in perfect clarity before God at the Last Judgment?

-How does God’s word help one to sow in righteousness?