Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

He Commandeth All Men That They Must Repent and Be Baptized in His Name

Jacob teaches about God’s law concerning faith, repentance, baptism, and staying true to the end.

“…He commandeth all men that they must repent, and be baptized in his name, having perfect faith in the Holy One of Israel, or they cannot be saved in the kingdom of God. And if they will not repent and believe in his name, and be baptized in his name, and endure to the end, they must be damned; for the Lord God, the Holy One of Israel, has spoken it.” (2 Nephi 9:23-24)

Questions:

-What does it mean to be damned? (See link above.)

-Why does God require outward signs (such as baptism by water) that, when undertaken, don’t necessarily mean a person is truly committed inwardly?

-How popular is the idea of repentance?

-Who is the righteous and perfect Exemplar that we can repent towards and in whose name we are baptized?

-Is it possible to have perfect faith without the help of the Holy Ghost (who gives a perfect witness of Christ’s divinity and God the Father’s divinity)? Is it necessary to renew the power of the Spirit in our lives from time to time in order to obtain or regain that perfect faith?

-Is it possible to obtain an eternal realm of glory in the life to come but still be damned (i.e. be limited in one’s eternal progression)?

-Do some Christian faiths emphasize the initial witness of Christ’s power to save without emphasizing the importance of staying true to that witness—through continual repentance towards Christ’s example—during all the remainder of one’s life?

Teachings of Latter-day Prophets, Seers, and Revelators:

“[Adam and Eve] transgressed a commandment of God which required that they leave their garden setting but which allowed them to have children before facing physical death. To add further sorrow and complexity to their circumstance, their transgression had spiritual consequences as well, cutting them off from the presence of God forever. Because we were then born into that fallen world and because we too would transgress the laws of God, we also were sentenced to the same penalties that Adam and Eve faced. …

“From the moment those first parents stepped out of the Garden of Eden, the God and Father of us all, anticipating Adam and Eve’s decision, dispatched the very angels of heaven to declare to them—and down through time to us—that this entire sequence was designed for our eternal happiness. It was part of His divine plan, which provided for a Savior, the very Son of God Himself—another ‘Adam,’ the Apostle Paul would call Him [see 1 Corinthians 15:45]—who would come in the meridian of time to atone for the first Adam’s transgression. That Atonement would achieve complete victory over physical death, unconditionally granting resurrection to every person who has been born or ever will be born into this world. Mercifully it would also provide forgiveness for the personal sins of all, from Adam to the end of the world, conditioned upon repentance and obedience to divine commandments” (Jeffrey R. Holland, “Where Justice, Love, and Mercy Meet,” Ensign or Liahona, May 2015, 105–6).

They Must be Judged According to the Holy Judgment of God

Jacob recounts how the Resurrection occurs prior to the Final Judgment and how these two events solidify each soul’s status in relation to God for eternity.

“…When all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end. O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.” (2 Nephi 9:15-17)

Questions:

-How generous and loving will Christ be as our Eternal Judge? How willing will He be to extend mercy in whatever ways He can based on the choices we made in relation to God’s law? Could those who never had a chance to receive God’s law during their time in mortality be judged by that law?

-How fortunate will we be to have Christ both as our Judge and our Mediator? (See quote by Jeffrey Holland below.)

-Do “the devil and his angels” that Jacob refers to in the passage above include not only those spirits who followed Satan in the premortal life but also those who, after initially following God’s plan by coming to earth to receive a mortal body, then stubbornly reject the mercy He has extended to them—even after receiving a sure witness from the Holy Ghost of what Christ has done for them in appeasing the law of eternal justice (see sons of Perdition)? Will everyone else—those who are not rebellious and receive Christ’s mercy as they come to understand it—receive at least some Degree of Glory?

-Why will those who are eternally filthy experience torment that is like a “lake of fire and brimstone?”

-Is the Final Judgment also a “Final Chance” to receive Christ’s mercy before all who reject Him are sent away eternally? How important is it to seek Christ’s mercy through repentance now rather than denying the power of His grace until the Final Judgment?

Teachings of Latter-day Prophets, Seers, and Revelators:

“As ‘Wonderful Counselor,’ he will be our mediator, our intercessor, defending our cause in the courts of heaven. …

“Of course, as noted by Isaiah, Christ is not only a mediator but also a judge [see Mosiah 3:10; Moroni 10:34; Moses 6:57]. It is in that role of judge that we may find even greater meaning in Abinadi’s repeated expression that ‘God himself’ will come down to redeem his people [Mosiah 13:28; see also Mosiah 13:34; 15:1; Alma 42:15]. It is as if the judge in that great courtroom in heaven, unwilling to ask anyone but himself to bear the burdens of the guilty people standing in the dock, takes off his judicial robes and comes down to earth to bear their stripes personally. Christ as merciful judge is as beautiful and wonderful a concept as that of Christ as counselor, mediator, and advocate.” (Jeffrey R. Holland, Christ and the New Covenant, 80–81)

The Lord God Gave Commandment that All Men Must Repent

Lehi teaches his son, Jacob, about the meaning of mortal life and the vital importance of repentance:

“…Adam and Eve…brought forth children; yea, even the family of all the earth. And the days of the children of men were prolonged, according to the will of God, that they might repent while in the flesh; wherefore, their state became a state of probation, and their time was lengthened, according to the commandments which the Lord God gave unto the children of men. For he gave commandment that all men must repent.” (2 Nephi 2:19-21)

Questions:

-How do you feel about your life being a time to show who you really are?

-If repentance means turning to God, how can this be accomplished in a person’s life?

-How many people in the world have a sense of the need of repentance? How many know how to turn to God? If they never are taught these things during mortal life, will they have an opportunity to receive this knowledge in the post-mortal spirit world (before the Resurrection and Final Judgment)?

-Is there any way to repent except through the atoning sacrifice of Christ?

-Are there any sins too heinous or evil toward which the healing power of Christ’s Atonement is ineffective?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Repentance means striving to change. It would mock the Savior’s suffering in the Garden of Gethsemane and on the cross for us to expect that He should transform us into angelic beings with no real effort on our part. Rather, we seek His grace to complement and reward our most diligent efforts (see 2 Nephi 25:23). Perhaps as much as praying for mercy, we should pray for time and opportunity to work and strive and overcome. Surely the Lord smiles upon one who desires to come to judgment worthily, who resolutely labors day by day to replace weakness with strength. Real repentance, real change may require repeated attempts, but there is something refining and holy in such striving” (“The Divine Gift of Repentance,” Ensign or Liahona, Nov. 2011, 39).

Teachings of the Seventy:

“Since the fifth century, Christianity taught that Adam and Eve’s Fall was a tragic mistake. … That view is wrong. … The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation” (“The Atonement: All for All,” Ensign or Liahona, May 2004, 97).

All People Shall Dwell Safely in the Holy One of Israel If It So Be That They Will Repent

As Nephi continues to expound on the prophesies and messages of Isaiah (chapters 48 and 49), he reemphasizes – despite the turmoil of the last days and all that will befall those who fight against Zion – that there is always safety in Jesus Christ.

“[A]ll nations, kindreds, tongues, and people shall dwell safely in the Holy One of Israel if it so be that they will repent.” (1 Nephi 22:28)

-Does Christ deny anyone or any group who comes to Him?

-Is there any other way to come unto Christ, besides through repentance?

-If the standard we repent to is the Divine Christ, how much emphasis and focus should be placed on repenting daily?

-Does the thought of a Perfect Standard encourage you or discourage you?

-Is encouragement or discouragement, in looking to Christ, a choice we make?

-How important is it to have faith that such a standard is obtainable for the standard to be meaningful?

-Would Christ want us to obtain anything less than the potential He has given us through his example and atoning sacrifice?

-If we allow His power into our lives, are there limits to what Christ can make of us as individuals and as groups?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Why have our Father and His Son commanded us to repent? Because they love us. They know all of us will violate eternal laws. Whether they be small or large, justice requires that every broken law be satisfied to retain the promise of joy in this life and the privilege of returning to Father in Heaven. If not satisfied, in the Day of Judgment justice will cause that we be cast out of the presence of God to be under the control of Satan [see 2 Nephi 9:8–10; 2 Nephi 2:5].

“It is our Master and His redeeming act that make it possible for us to avoid such condemnation. It is done through faith in Jesus Christ, obedience to His commandments, and enduring in righteousness to the end.

“Are you taking full advantage of the redeeming power of repentance in your life so that you can have greater peace and joy? Feelings of turmoil and despondency often signal a need for repentance. Also the lack of the spiritual direction you seek in your life could result from broken laws. If needed, full repentance will put your life together. It will solve all of the complex spiritual pains that come from transgression. But in this life it cannot remedy some of the physical consequences that can occur from serious sin. Be wise and consistently live well within the boundaries of righteousness defined by the Lord” (Richard G. Scott, “The Path to Peace and Joy,” Ensign, Nov. 2000, 25).

By the Power of His Almighty Word He Can Cause the Earth that It Shall Pass Away

Nephi’s older brothers (Laman and Lemuel) frequently rebelled against their father’s divinely mandated mission to settle in a new land. They doubted, complained, and even considered killing Lehi and Nephi to gain control of the traveling family’s destiny. In calling his older brothers to repentance, Nephi compares their actions to those of the children of Israel during the Exodus. He reminds them that they, like the Israelites during the Exodus, had experienced great manifestations of God’s power and His willingness to intervene to guide them. Yet, despite these manifestations, the older brothers – like the Israelites – rebelled time and again. Nephi also reminds his brothers of God’s power over the earth and then asks them why they did not let Him have sway in their hearts:

“…He did straiten [the Israelites] in the wilderness with his rod; for they hardened their hearts, even as ye have; and the Lord straitened them because of their iniquity…[T]hey did revile against Moses, and also against God; nevertheless ye know that they were led forth by his matchless power into the land of promise.” (1 Nephi 17:41-42)

“Ye are swift to do iniquity but slow to remember the Lord your God. Ye have seen an angel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words; wherefore, he has spoken unto you like unto the voice of thunder, which did cause the earth to shake as if it were to divide asunder. And ye also know that by the power of his almighty word he can cause the earth that it shall pass away; yea, and ye know that by his word he can make the rough places to be made smooth, and the smooth places shall be broken up. O, then, why is it, that ye can be so hard in your hearts?” (1 Nephi 17:45-46)

Questions:

-Would some in today’s world act like Laman and Lemuel if God were to speak to them with an audible voice? Would a voice like thunder, or the still small voice that Nephi speaks of, have greater power to break up hard hearts?

-Is there anyone to which God does not speak with a still small voice? Is it possible to always have that Guide with you?

-Would you rather experience God’s power manifest in the outside world or in your heart? Which type of manifestation is more important? What are the keys to letting God into your heart?

-Is the miracle experienced by those who have let God into their hearts any less powerful to them than the miracle of seeing God’s mighty power manifest in the outside world?

Latter-day Prophets, Seers, and Revelators

“We hear the words of the Lord most often by a feeling. If we are humble and sensitive, the Lord will prompt us through our feelings” (Ezra Taft Benson, “Seek the Spirit of the Lord,” Ensign, Apr. 1988, 4).

“So it is with divine communication. … We often put ourselves in spiritual dead spots—places and situations that block out divine messages. Some of these dead spots include anger, pornography, transgression, selfishness, and other situations that offend the Spirit” (James E. Faust, “Did You Get the Right Message?” Ensign or Liahona, May 2004, 67).


“A … requirement for frequent companionship and direction from the Holy Ghost is to be clean. The Spirit must withdraw from those who are not clean. …

“… If you have difficulty in feeling the Holy Ghost, you might wisely ponder whether there is anything for which you need to repent and receive forgiveness.

“If you have felt the influence of the Holy Ghost today, you may take it as evidence that the Atonement is working in your life. For that reason and many others, you would do well to put yourself in places and in tasks that invite the promptings of the Holy Ghost. Feeling the influence of the Holy Ghost works both ways: the Holy Ghost only dwells in a clean temple, and the reception of the Holy Ghost cleanses us through the Atonement of Jesus Christ. You can pray with faith to know what to do to be cleansed and thus qualified for the companionship of the Holy Ghost and the service of the Lord. And with that companionship you will be strengthened against temptation and empowered to detect deception” (Henry B. Eyring, “Gifts of the Spirit for Hard Times,” Ensign, June 2007, 23).

The Lamb of God Will Work a Great and Marvelous Work—Either to the Convincing of Them unto Peace and Life Eternal or unto the Deliverance of Them to the Hardness of their Hearts

Nephi continues to be taught about the events of the last days.

“…The angel spake unto me, Nephi, saying: Thou hast beheld that if the Gentiles repent it shall be well with them…and thou also hast heard that whoso repenteth not must perish. Therefore, wo be unto the Gentiles if it so be that they harden their hearts against the Lamb of God. For the time cometh, saith the Lamb of God, that I will work a great and marvelous work among the children of men; a work which shall be everlasting, either on the one had or the other—either to the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity and also into destruction, both temporally and spiritually according to the captivity of the devil.” (1 Nephi 14:5-7)

-What does it mean to repent? And, according to the passage above, how important is repentance for the temporal and spiritual welfare of the Gentiles?

-Does this message only apply to the Gentiles? Or, is it applicable to everyone?

-Are there signs of God’s great and marvelous work occurring now?

-Is your heart open to the Lamb of God and the work He is performing to bring peace and life eternal to all who will receive Him?

Prophets, Seers, and Revelators

“As this work [of the Church of Jesus Christ of Latter-day Saints] progresses in its onward course, and becomes more and more an object of political and religious interest and excitement, no king, ruler, or subject, no community or individual, will stand neutral. All will at length be influenced by one spirit or the other; and will take sides either for or against the kingdom of God” (in James R. Clark, comp., Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints [1965], 1:257)

He Is the Same Yesterday, Today, and Forever

Nephi knew he could obtain the same revelation and knowledge that his father had received based on the following principles pertaining to God’s character and responsiveness to those who seek Him:

…He is the same yesterday, today, and forever; and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him. For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.” (1 Nephi 10:18-19)

Questions:

-What is the significance of God preparing the way for all mankind “from the foundation of the world” to come unto Him?

-Do you believe He has prepared the way for you? Are you willing to diligently seek Him in order to have the “mysteries of God unfolded” to you? What would it mean for you to repent and come unto Him?

-Is it possible you could see a vision similar to what Lehi saw? (1 Nephi 8). Or, was Lehi’s vision the kind of exceptional experience that few others would ever have?

-Nephi testifies that revelation from God comes by the power of the Holy Ghost. Does the Holy Ghost work with every individual in the same way? Or, do personal differences, gifts, and circumstances make the witness of the Holy Ghost unique to every individual?

-What does it mean that the “course of the Lord is one eternal round”?

Latter-day Prophets, Seers, and Revelators…

“Living the Lord’s standards requires that we cultivate the gift of the Holy Ghost. That gift helps us understand doctrine and apply it personally. Because truth given by revelation can only be understood by revelation, our studies need to be prayerful” (Elder Russell M. Nelson, “Living by Scriptural Guidance,” Ensign, Nov. 2000, 17).

They Will Not Search Knowledge, Nor Understand Great Knowledge, When It Is Given unto Them in Plainness

After teaching about the first principles and ordinances of the gospel—including faith in Christ, repentance, baptism, receipt of the Holy Ghost and enduring to the end—Nephi laments the tendency in many to “look past” or ignore the greatest and most basic truths.

“…I am left to mourn because of the unbelief and the wickedness, and the ignorance, and stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.” (2 Nephi 32:7)

Questions:

-How many lack spiritual knowledge because of unbelief, wickedness, and prideful stubbornness?

-Why do we often make things more complicated than they need to be when it comes to our spiritual welfare?

Do the Things Which I Have Told You I Have Seen That Your Lord and Your Redeemer Should Do

After teaching about the baptism of Christ and the importance of baptism for all of God’s children, Nephi teaches about how a person should move forward after being baptized.

“Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost. And then are ye in this strait and narrow path which leads to eternal life; yea, ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and of the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.” (2 Nephi 31:17-18)

“And now my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save. Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.” (2 Nephi 31:19-20)

“And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son and of the Holy Ghost, which is one God, without end. Amen.” (2 Nephi 31:21)

Questions:

-How many knew about the necessity of baptism before Christ came to the earth?

-Did others, besides the Nephites, who were of the house of Israel practice baptism before the ministry of John the Baptist?

-Was the idea of baptism completely new to the Jewish people when John the Baptist began his ministry?

-Is there any reason to doubt Christ’s power to save your soul in the kingdom of God if you press forward after baptism as described in the verses above?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Sins are remitted not in the waters of baptism, as we say in speaking figuratively, but when we receive the Holy Ghost. … We become clean when we actually receive the fellowship and companionship of the Holy Ghost. It is then that sin and dross and evil are burned out of our souls as though by fire. The baptism of the Holy Ghost is the baptism of fire” (Bruce R. McConkie, A New Witness for the Articles of Faith [1985], 290).

“The ‘doctrine of Christ’ as taught by Nephi in his grand, summational discourse focuses on faith in the Lord Jesus Christ, repentance, baptism by immersion, receiving the gift of the Holy Ghost, and enduring to the end. It does not, in this declaration, attempt to cover the entire plan of salvation, all the virtues of a Christian life, or the rewards that await us in differing degrees of heavenly glory. It does not, in this declaration, deal with the offices of the priesthood, the ordinances of the temple, or many other true doctrines. All these are important, but as used in the Book of Mormon, ‘the doctrine of Christ’ is simple and direct. It focuses on the first principles of the gospel exclusively, including an expression of encouragement to endure, to persist, to press on. Indeed, it is in the clarity and simplicity of ‘the doctrine of Christ’ that its impact is found. Nephi knew it would be so. He wrote, ‘I shall speak unto you plainly, according to the plainness of my prophesying’ [2 Nephi 31:2]” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 49–50).

“The Holy Ghost provides personal revelation to help us make major life decisions about such things as education, missions, careers, marriage, children, where we will live with our families, and so on. …

“… As the scriptures attest, the Holy Ghost also testifies of the Savior and God the Father [see John 15:26; Romans 8:16]. He teaches us ‘the peaceable things of the kingdom’ [D&C 39:6] and causes us to ‘abound in hope’ [Romans 15:13]. He ‘leadeth [us] to do good … [and] to judge righteously’ [D&C 11:12]. He gives ‘to every man [and woman] … a [spiritual] gift … that all may be profited thereby’ [D&C 46:11–12; see also Moroni 10:8–17; D&C 13–16]. He ‘giveth [us] knowledge’ [Alma 18:35] and ‘bring[s] all things to [our] remembrance’ [John 14:26]. Through the Holy Ghost, we ‘may be sanctified’ [3 Nephi 27:20] and receive ‘a remission of [our] sins’ [2 Nephi 31:17]. He is the ‘Comforter,’ the same who was ‘promised unto [the Savior’s] disciples’ [D&C 88:3]” (Robert D. Hales, “The Holy Ghost,” Ensign or Liahona, May 2016, 105).