If Ye Will Repent and Harden Not Your Hearts, Then Will I Have Mercy on You, Through My Only Begotten Son

All, who have reached an age of accountability and whose mental facilities haven’t been compromised, know good from evil. And all of us, at times, will choose evil. Doing so causes spiritual death and permanently so if one continues to choose evil leading up to the Last Judgment. Those who make a sincere effort to recognize the evil they have done and turn away from it in the name of Jesus Christ will have mercy extended to them, which will overcome the effects of spiritual death. This is God’s plan to save imperfect people.

“Wherefore, he gave commandments unto men, they having first transgressed the first commandments as to things which were temporal, and becoming as gods, knowing good from evil, placing themselves in a state to act, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good—Therefore God gave unto them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the supreme goodness of God.” (Alma 12:31-32)

But God did call on men in the name of his Son, (this being the plan of redemption which was laid) saying: If ye will repent and harden not your hearts, then will I have mercy on you, through my Only Begotten Son. Therefore, whosoever repenteth, and hardenth not his heart, he shall have claim on mercy through mine Only Begotten Son, unto a remission of his sins; and these shall enter into my rest.” (Alma 12:33-34)

Questions:

-How valuable to you is the ability to repent through Christ’s Atonement?

-How valuable is it to know about Christ’s Atonement now in terms of having a meaningful life and spiritual strength to help others?

This Life Is a Time to Prepare to Meet God

Alma teaches that our mortal lives are a time of preparation for the eternities.

“And we see that death comes upon mankind…which is the temporal death; nevertheless there was a space granted unto man in which he might repent; therefore this life became a probationary state; a time to prepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead.” (Alma 12:24)

Questions:

-Do you do believe your spirit will continue to live after your physical body dies? And, other than no longer having a physical body, that you will still be you?

-Do you believe that your spirit will be reunited with your (reconstituted and perfected) physical body through the Atonement of Jesus Christ?

-How important is it to come to grips with the truth about whether you will exist throughout the eternities or not?

-Is it ever wise to stay in the agnostic camp any longer than is necessary to decide what you believe?

-Do you think a person will live his or her life substantially differently based on whether they believe in the eternities or not?

-Can you see how, whether a person subscribes to the religion of atheism or another religion that believes mortal life is only part of the existential picture, religion is an inevitability for human beings?

-Which consequences have the potential to bear greater weight? Those that come from believing in your existence in the eternities and investing in mortal choices accordingly when existence in the eternities is a reality? Or, those that come from deciding there is no existence after death and making choices accordingly when there is no existence after death?

The Spirit and the Body Shall be Reunited Again in Its Perfect Form

Amulek teaches about the meaning and reality of the Resurrection made possible through Jesus Christ.

Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one eternal God, to be judged according to their works, whether they be good or whether they be evil….[T]his mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption. (Alma 11:42-45)

Questions:

-Do you believe that, because of Christ’s Resurrection, He has cleared the way for all of us to be resurrected as described in these verses?

-Will those who have repented and sought shelter in Christ’s power have any sense of guilt at the time of the Judgment?

It Is by the Prayers of the Righteous That Ye Are Spared

Teaching his fellow Nephites in the city of Ammonihah, Amulek testifies that the prayers of the righteous are all that is keeping God’s judgments from coming upon the people in the generally wicked city.

“…If it were not for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence, and the sword. But it is by the prayers of the righteous that ye are spared; now therefore, if ye will cast out the righteous from among you then will not the Lord stay his hand; but in his fierce anger he will come out against you; then ye shall be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand except ye repent.” (Alma 10:22-23)

Questions:

-Are the righteous being cast out from any large groups or societies in our time? If so, will those who are removing the righteous from among them inevitably face famine, pestilence, and war?

Christ Is Mighty to Save and to Cleanse from All Unrighteousness

Alma extends an invitation to repent and enter into the baptismal covenant. This, he declares, is the path that leads to eternal life (for those who stay on the covenant path).

“…Ye must repent, and be born again; for the Spirit saith if ye are not born again ye cannot inherit the kingdom of heaven; therefore come and be baptized unto repentance, that ye may be washed from your sins, that ye may have faith on the Lamb of God, who taketh away the sins of the world, who is mighty to save and to cleanse from all unrighteousness. Yea, I say unto you come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction, yea, come and go forth, and show unto your God that ye are willing to repent of your sins and enter into a covenant with him to keep his commandments, and witness it unto him this day by going into the waters of baptism. And whosoever doeth this, and keepeth the commandments of God from thenceforth, the same will remember that I say unto him, yea, he will remember that I have said unto him, he shall have eternal life, according to the testimony of the Holy Spirit, which testifieth in me.” (Alma 7:14-16)

Questions:

-Are there habits or patterns of action in your life that you feel are binding you down to destruction?

-Is keeping the commandments different from following them perfectly?

-Since Christ is mighty to save, is there any question that keeping God’s commandments dear to your heart, and striving to do better in relationship to them day by day, will keep God’s Spirit and grace with you? What kind of person will you become with God’s help (in this life and in the eternities)?

Come unto Me and Bring Forth Works of Righteousness

The prophet Alma calls those who are not in good standing with God to change course.

“…Wo unto all ye workers of iniquity; repent, repent, for the Lord God hath spoken it! Behold, he sendeth an invitation unto all men, for the arms of mercy are extended towards them, and he saith: Repent, and I will receive you. Yea, he saith: Come unto me and ye shall partake of the fruit of the tree of life; yea, ye shall eat and drink of the bread and the waters of life freely; Yea, come unto me and bring forth works of righteousness, and ye shall not be hewn down and cast into the fire—for behold, the time is at hand that whosoever bringeth forth not good fruit, or whosoever doeth not the works of righteousness, the same have cause to wail and mourn.” (Alma 5:32-36)

Questions:

-Based on the passage above, how willing is God to receive those who are willing to repent?

-Has a person truly repented if they don’t bring about good works in the world?

-What are works of righteousness? Can good things be done for less than the best reasons?

-How important is it to come to Christ before seeking to do good? Does He have the power to greatly multiply the efficacy of our works in a manner similar to how He multiplied the disciple’s loaves and fish for the multitude as recorded in the New Testament? (Mark 6:35-44)

Thus They Became the Children of God

After hearing the teachings of the prophet Abinadi, a man with priesthood authority named Alma, who had been one of the priests of the wicked King Noah, repents and reinstates the true gospel of Jesus Christ among a group of followers. Mormon, the Nephite historian-prophet who abridged these events onto the Gold Plates, is inspired to define for the reader how a group can become the children of God (i.e. God’s people on the earth).

“…[Alma] said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light; Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life—Now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the  Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?” (Mosiah 18:8-10)

After making the above covenant through baptism by immersion (performed by one who held authority from God), Alma and his people lived in harmony and peace with one another:

“…He commanded them that there should be no contention one with another, but that they should look forward with one eye, having one faith and one baptism, having their hearts knit together in unity and in love one towards another. And thus he commanded them to preach. And thus they became the children of God.” (Mosiah 18:21-22)

Questions:

-Is there a group on the earth who strive to follow Christ’s example and whose priesthood holders have God’s authorization to baptize?

-Where can the children of God be found?

-How important is it to find and associate with the children of God during this lifetime? More to the point, how import is it to become a part of the kingdom of God (whose subjects are the children of God) where it has been established here on the earth?

 

Are We Not All Beggars?

King Benjamin teaches that we should give generously to others as God has so generously given to us.

“Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he has done he perisheth forever, and hath no interest in the kingdom of God. For behold, are we not all beggars? Do we not all depend upon the same Being, even God, for all the substance which we have, for both food and raiment, and for gold, and for silver, and for all the riches which we have of every kind?” (Mosiah 4:17-19)

“…If God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive, O then, how ye ought to impart of the substance that ye have one to another. And if ye judge the man who putteth up his petition to you for your substance that he perish not, and condemn him, how much more just will be your condemnation for withholding you substance, which doth not belong to you but to God, to whom also your life belongeth; and yet ye put up no petition, nor repent of the thing which thou hast done. I say unto you, wo be unto that man for his substance shall perish with him; and now, I say these things unto those who are rich as pertaining to the things of this world. And again, I say unto the poor, ye who have not and yet have sufficient, that ye remain from day to day; I mean all you who deny the beggar, because ye have not; I would that ye say in your hearts that: I give not because I have not, but if I had I would give.” (Mosiah 4:21-24)

Questions:

-Is it possible to treat others the way God wants us to if we don’t remember, with gratitude, all God has done for us?

Believe That Man Doth not Comprehend All Things Which the Lord Can Comprehend

King Benjamin instructs his people to believe in God (and act according to that belief) as a means towards salvation.

“Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all things which the Lord can comprehend. And again, believe that ye must repent of your sins and forsake them, and humble yourselves before God; and ask in sincerity of heart that he would forgive you; and now, if you believe all these things see that ye do them.” (Mosiah 4:9-10)

Questions:

-Is it possible to intentionally believe in God? Or, can true belief in God only follow a certain degree, or amount, of evidence.

-When a person chooses to believe in a perfect God (the Author of all that is good) can the Holy Spirit witness to his or her soul that the belief is truth?

-Is there any greater evidence than that provided by the power of the Holy Ghost to testify of truth?