The Lord Dwelleth Not in Unholy Temples but in the Hearts of the Righteous Doeth He Dwell

Amulek teaches that the Spirit of God withdraws from those who do not repent. To be prepared to dwell with God in the eternities, a person needs to reconcile himself or herself to God through Christ’s Atonement and allow God to dwell in (and purify) his or her heart through His Spirit.

“…If ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked. And this I know, because the Lord hath said he dwelleth not in unholy temples, but in the hearts of the righteous doeth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the blood of the Lamb. And now, my beloved brethren, I desire that ye should remember these things, and that ye should work out your salvation with fear before God…” (Alma 34:35-37)

Questions:

-Is it possible to be at rest spiritually? Do the powerful forces of God’s love, and Satan’s rebellion against God, allow anyone stay in place spiritually speaking?

There Can No Man Be Saved Except His Garments Are Washed White

Alma compares the purification of the soul, necessary to meet God with a clear conscience, with the wearing of white clothes that have been washed perfectly clean. Only the Atonement of Jesus Christ makes it possible to stand before God without stain. Those who have not drawn on the cleansing power of Christ’s Atonement will stand before God with the spiritual equivalent of filthy clothes due to the stain of sin. Alma asks a series of questions showing, when answered honestly, that one’s current status before God can be assessed now. It is not necessary, or wise, to wait for the final assessment that will occur at the Last Judgment.

“Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God to be judged according to the deeds which have been done in the mortal body? I say unto you, can you imagine to yourselves that ye hear the voice of the Lord, saying unto you, in that day: Come unto me ye blessed for behold, your works have been the works of righteousness upon the face of the earth?” (Alma 5:15-16)

“Or do you imagine to yourselves that ye can lie unto the Lord in that day, and say—Lord, our works have been righteous works upon the face of the earth—and that he will save you? Or, otherwise, can ye imagine yourselves brought before the tribunal of God with you souls filled with guilt and remorse, having a remembrance of all your guilt, yea, a perfect remembrance of all your wickedness, yea, a remembrance that ye have set at defiance the commandments of God?” (Alma 5:17-18)

“I say unto you, can you look up to God at that day with a pure heart and clean hands? I say unto you, can you look up, having the image of God engraven upon your countenances? I say unto you, can ye think of being saved when you have yielded yourselves to become subjects to the devil? I say unto you, ye will know at that day that ye cannot  be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins.” (Alma 5:19-21)

Questions:

-How do you feel about the eight or so questions Alma asks above?

-Is there any limit to Christ’s power to remove the stains of sin when a person is in the sincere habit of repenting immediately for mistakes and then striving to not repeat them?

-What is the difference between Christ saving people from their sins and Christ saving people in their sins? (see Alma 11:32-37)

The Lord Seeth Fit to Chasten His People

After finding a new place to settle, a group of Nephites — who were keeping God’s commandments and living peaceably with one another – were taken captive by their enemies the Lamanites. The prophet Mormon (who abridged and made important observations within the text of the Book of Mormon) describes why the Lord allowed this to happen.

“…The Lord seeth fit to chasten his people; yea, he trieth their patience and their faith. Nevertheless—whosoever putteth his trust in him the same shall be lifted up at the last day.” (Mosiah 23:21-22)

Questions:

-Does anyone escape chastening by God? Or, is this life constructed by God to chasten?

-Are the people of God (those who have the true priesthood and are striving to love God and their neighbor as themselves) more likely to be chastened? Or, are they less likely to be chastened?

-Does trust in God, through trial, purify and sanctify the soul?

If You Do This Ye Shall Always Retain a Remission of Your Sins

King Benjamin teaches that humbly remembering the perfect goodness of God, calling on His name in prayer, and exercising steady faith are closely tied to being filled with the love of God and retaining a forgiveness of sin.

“…As ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith…And…I say unto you that if you do this ye shall always rejoice and be filled with the love of God and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge that which is just and true.” (Mosiah 4:11-12)

Questions:

-How does one come to a knowledge of the glory of God?

-Is it possible to do so without the influence of the Holy Ghost?

-How important is it to remember the impressions received from the Holy Ghost about who God really is?

-How is humility, prayer, and faithful action tied to retaining forgiveness of sins.

-Can a person shut out the purifying influence of the Holy Ghost by his or her thoughts or actions? Is it possible to retain a forgiveness of sins without the purifying influence of the Holy Ghost?

He That Endureth to the End, the Same Shall Be Saved

The prophet Nephi shares the revelation he received regarding the importance of remaining faithful (in thought and deed) in this life after entering the baptismal covenant and receiving the Holy Ghost.

“…Thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, ye, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me. And I heard a voice from the Father, saying: Yea, the words of my Beloved are true and faithful. He that endureth to the end, the same shall be saved.” (2 Nephi 31:14-15)

“And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.” (2 Nephi 31:16)

Questions:

-What does it mean to endure to the end?

-Why do some fail to finish what they started after entering the baptismal covenant and receiving a witness from the Holy Ghost?

-How easy is it to question the witness of the Holy Ghost received early on, when later one does not have the same level of the Spirit’s purifying influence in his or her life?

-What can cause the influence of the Spirit to diminish over time?

-How quickly can one regain the full influence of the Spirit after repenting and recommitting to follow Jesus Christ? Is the amount of time needed to regain the Spirit’s strong influence connected to how far from the Spirit a person has drifted?

-Does any of the above apply to those who are baptized by someone who does not have God’s authority to do so?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Enduring to the end is the doctrine of continuing on the path leading to eternal life after one has entered into the path through faith, repentance, baptism, and receiving the Holy Ghost. Enduring to the end requires our whole heart or, as the Book of Mormon prophet Amaleki teaches, we must ‘come unto him, and offer [our] whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth [we] will be saved’ [Omni 1:26].

“Enduring to the end means that we have planted our lives firmly on gospel soil, staying in the mainstream of the Church, humbly serving our fellow men, living Christlike lives, and keeping our covenants. Those who endure are balanced, consistent, humble, constantly improving, and without guile. Their testimony is not based on worldly reasons—it is based on truth, knowledge, experience, and the Spirit” (Joseph B. Wirthlin, “Press On,” Ensign or Liahona, Nov. 2004, 101).

He That Is Baptized in My Name, to Him Will the Father Give the Holy Ghost

Nephi continues to teach about baptism and receiving the Holy Ghost.

“…The voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.” (2 Nephi 31:12)

“Wherefore my beloved brethren, I know that if ye shall follow the Son with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.” (2 Nephi 31:13)

Questions:

-Is it possible to be baptized, by one who holds authority to do so by God, and still not receive the Holy Ghost? Why would the Holy Ghost’s influence be muted or absent?

-How important is it for a person to enter the waters of baptism with a repentant heart and a sincere will to serve the Father by following Christ?

-Why might a person be tempted to enter the waters of baptism with less than pure motives?

-What is the baptism of fire that occurs if a person does enter into a true baptismal covenant with pure motives?

-Is the baptism of fire always a dramatic experience? Whether “dramatic” is the right word or not, is it always an exceptional experience? Does the fire burn differently for different people (depending on their personality and circumstances)? How often does one need the purifying effect of the Spirit’s fire to stay the course in following Christ?

-What does it sound like when someone speaks with the tongue of an angel?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The ordinance of confirming a new member of the Church and bestowing the gift of the Holy Ghost is both simple and profound. Worthy Melchizedek Priesthood holders place their hands upon the head of an individual and call him or her by name. Then, by the authority of the holy priesthood and in the name of the Savior, the individual is confirmed a member of The Church of Jesus Christ of Latter-day Saints, and this important phrase is uttered: ‘Receive the Holy Ghost.’

“The simplicity of this ordinance may cause us to overlook its significance. These four words—‘Receive the Holy Ghost’—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed ‘receive the Holy Ghost’ and its attendant spiritual gifts. …

“Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives” (David A. Bednar, “Receive the Holy Ghost,” Ensign or Liahona, Nov. 2010, 95, 97).

 

“We are commanded and instructed to so live that our fallen nature is changed through the sanctifying power of the Holy Ghost. President Marion G. Romney taught that the baptism of fire by the Holy Ghost ‘converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. … Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have one’s garments washed in the atoning blood of Jesus Christ’ (Learning for the Eternities, comp. George J. Romney [1977], 133; see also 3 Nephi 27:19–20).

“Hence, as we are born again and strive to always have His Spirit to be with us, the Holy Ghost sanctifies and refines our souls as if by fire (see 2 Nephi 31:13–14, 17). Ultimately, we are to stand spotless before God” (“Clean Hands and a Pure Heart,” Ensign or Liahona, Nov. 2007, 81).

He That Endureth to the End, the Same Shall Be Saved

The prophet Nephi shares the revelation he received regarding the importance of remaining faithful (in thought and deed) in this life after entering the baptismal covenant and receiving the Holy Ghost.

“…Thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, ye, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me. And I heard a voice from the Father, saying: Yea, the words of my Beloved are true and faithful. He that endureth to the end, the same shall be saved.” (2 Nephi 31:14-15)

“And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.” (2 Nephi 31:16)

Questions:

-What does it mean to endure to the end?

-Why do some fail to finish what they started after entering the baptismal covenant and receiving a witness from the Holy Ghost?

-How easy is it to question the witness of the Holy Ghost received early on, when later one does not have the same level of the Spirit’s purifying influence in his or her life?

-What can cause the influence of the Spirit to diminish over time?

-How quickly can one regain the full influence of the Spirit after repenting and recommitting to follow Jesus Christ? Is the amount of time needed to regain the Spirit’s strong influence connected to how far from the Spirit a person has drifted?

-Does any of the above apply to those who are baptized by someone who does not have God’s authority to do so?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Enduring to the end is the doctrine of continuing on the path leading to eternal life after one has entered into the path through faith, repentance, baptism, and receiving the Holy Ghost. Enduring to the end requires our whole heart or, as the Book of Mormon prophet Amaleki teaches, we must ‘come unto him, and offer [our] whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth [we] will be saved’ [Omni 1:26].

“Enduring to the end means that we have planted our lives firmly on gospel soil, staying in the mainstream of the Church, humbly serving our fellow men, living Christlike lives, and keeping our covenants. Those who endure are balanced, consistent, humble, constantly improving, and without guile. Their testimony is not based on worldly reasons—it is based on truth, knowledge, experience, and the Spirit” (Joseph B. Wirthlin, “Press On,” Ensign or Liahona, Nov. 2004, 101).

He That Is Baptized in My Name, to Him Will the Father Give the Holy Ghost

Nephi continues to teach about baptism and receiving the Holy Ghost.

“…The voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.” (2 Nephi 31:12)

“Wherefore my beloved brethren, I know that if ye shall follow the Son with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.” (2 Nephi 31:13)

Questions:

-Is it possible to be baptized, by one who holds authority to do so by God, and still not receive the Holy Ghost? Why would the Holy Ghost’s influence be muted or absent?

-How important is it for a person to enter the waters of baptism with a repentant heart and a sincere will to serve the Father by following Christ?

-Why might a person be tempted to enter the waters of baptism with less than pure motives?

-What is the baptism of fire that occurs if a person does enter into a true baptismal covenant with pure motives?

-Is the baptism of fire always a dramatic experience? Whether “dramatic” is the right word or not, is it always an exceptional experience? Does the fire burn differently for different people (depending on their personality and circumstances)? How often does one need the purifying effect of the Spirit’s fire to stay the course in following Christ?

-What does it sound like when someone speaks with the tongue of an angel?

Teachings of Latter-day Prophets, Seers, and Revelators:

“The ordinance of confirming a new member of the Church and bestowing the gift of the Holy Ghost is both simple and profound. Worthy Melchizedek Priesthood holders place their hands upon the head of an individual and call him or her by name. Then, by the authority of the holy priesthood and in the name of the Savior, the individual is confirmed a member of The Church of Jesus Christ of Latter-day Saints, and this important phrase is uttered: ‘Receive the Holy Ghost.’

“The simplicity of this ordinance may cause us to overlook its significance. These four words—‘Receive the Holy Ghost’—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed ‘receive the Holy Ghost’ and its attendant spiritual gifts. …

“Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives” (David A. Bednar, “Receive the Holy Ghost,” Ensign or Liahona, Nov. 2010, 95, 97).

 

“We are commanded and instructed to so live that our fallen nature is changed through the sanctifying power of the Holy Ghost. President Marion G. Romney taught that the baptism of fire by the Holy Ghost ‘converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. … Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have one’s garments washed in the atoning blood of Jesus Christ’ (Learning for the Eternities, comp. George J. Romney [1977], 133; see also 3 Nephi 27:19–20).

“Hence, as we are born again and strive to always have His Spirit to be with us, the Holy Ghost sanctifies and refines our souls as if by fire (see 2 Nephi 31:13–14, 17). Ultimately, we are to stand spotless before God” (“Clean Hands and a Pure Heart,” Ensign or Liahona, Nov. 2007, 81).