The Work of Justice Could not be Destroyed. If so, God would Cease to be God

Alma teaches his son that God never deviates from upholding justice. The greatest example of this is the unimaginable suffering of Jesus Christ in working out the Atonement in our behalf. In so doing He satisfied the demands of justice—He did not circumvent those demands. Alma also teaches that sincere repentance is required, based on the demands of justice, for Christ’s Atonement to have saving power in our lives.

“…As the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal, that is, they were cut off from the presence of the Lord, it was expedient that mankind should be reclaimed from this spiritual death. Therefore, as they had become carnal, sensual, and devilish, by nature, this probationary state became a state for them to prepare; it became a preparatory state. And now remember, my son, if it were not for the plan of redemption, (laying it aside) as soon as they were dead their souls were miserable, being cut off from the presence of the Lord. And now, there was no means to reclaim men from this fallen state, which man had brought upon himself because of his own disobedience; Therefore, according to justice the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God.” (Alma 42:9-13)

Questions:

-Why is the unwavering upholding of justice a characteristic of Godhood?

The Same Spirit Which Doth Possess Your Body at the Time Ye Go Out of This Life Will Have Power to Possess Your Body in the Eternal World

Amulek explains why “death bed” repentance, while better than no repentance, isn’t a good idea. The health of one’s spirit is the result of cumulative choices. Decisions that are made — day after day, week after week, month after month, year after year — form the essence of one’s spirit and that essence will largely hold sway once a person passes through the veil of death into the eternities (and receives a resurrected body).  

“…I would that, after ye have received so many witnesses, seeing that the holy scriptures testify of these things, ye come forth and bring fruit unto repentance. Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.” (Alma 34:30-32)

“…I beseech of you that ye do not procrastinate the day of your repentance, until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed. Ye cannot say, when ye are brought to that awful crisis that I will repent, that I will return to my God. Nay, ye cannot say this; for the same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.” (Alma 34:33-34)

Questions:

-How quickly does one’s spirit start to heal and be enlightened after he or she repents and softens his or her heart toward God?

If Ye Will Repent and Harden Not Your Hearts, Then Will I Have Mercy on You, Through My Only Begotten Son

All, who have reached an age of accountability and whose mental facilities haven’t been compromised, know good from evil. And all of us, at times, will choose evil. Doing so causes spiritual death and permanently so if one continues to choose evil leading up to the Last Judgment. Those who make a sincere effort to recognize the evil they have done and turn away from it in the name of Jesus Christ will have mercy extended to them, which will overcome the effects of spiritual death. This is God’s plan to save imperfect people.

“Wherefore, he gave commandments unto men, they having first transgressed the first commandments as to things which were temporal, and becoming as gods, knowing good from evil, placing themselves in a state to act, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good—Therefore God gave unto them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the supreme goodness of God.” (Alma 12:31-32)

But God did call on men in the name of his Son, (this being the plan of redemption which was laid) saying: If ye will repent and harden not your hearts, then will I have mercy on you, through my Only Begotten Son. Therefore, whosoever repenteth, and hardenth not his heart, he shall have claim on mercy through mine Only Begotten Son, unto a remission of his sins; and these shall enter into my rest.” (Alma 12:33-34)

Questions:

-How valuable to you is the ability to repent through Christ’s Atonement?

-How valuable is it to know about Christ’s Atonement now in terms of having a meaningful life and spiritual strength to help others?

God Made Known unto Them the Plan of Redemption

God doesn’t make mistakes or run into issues accidentally. We are here in mortality because He planned it to be so. But when we came to this Earth we lost our memory of God’s plan and the eternal realms where we came from. Angels have been sent from the beginning to remind humankind of God’s plan of redemption.

“…[God] saw that it was expedient that man should know concerning the things whereof he had appointed unto them. Therefore he sent angels to converse with them, who caused men to behold of his glory. And they began from that time forth to call on his name; therefore God conversed with men, and made known unto them the plan of redemption, which had been prepared from the foundation of the world; and this he made known unto them according to their faith and repentance and their holy works.” (Alma 12:28-30)

Questions:

-Is conversing with one of God’s messengers akin to conversing with God?

-Why does God usually send messengers instead of conversing with mortals directly?

-Are the angels that are sent to us always beings from the heavenly realms? Or, are they sometimes fellow mortals who are doing God’s work?

O Be Wise: What More Can I Say?

Jacob teaches what it means to be spiritually wise.

“Behold, will ye reject these words? Will ye reject all the words which have been spoken concerning Christ, after so many have spoken concerning him; and deny the good word of Christ, and the power of God, and the gift of the Holy Ghost, and quench the Holy Spirit, and make a mock of the great plan of redemption, which hath been laid for you? Know you not that if you will do these things, that the power the redemption and the resurrection, which is in Christ, will bring you to stand with shame and awful guilt before the bar of God? And according to the power of justice, for justice cannot be denied, ye must go away into that lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever, which lake of fire and brimstone is endless torment. O then, my beloved brethren, repent ye, and enter in at the strait gate, and continue in the way which is narrow, until ye shall obtain eternal life. O be wise: what can I say more?” (Jacob 6:8-12)

Questions:

-Do you believe the Spirit testifies of the reality of Christ’s redemptive power to every person’s heart that hears of Him and His Father’s plan of salvation?

-How serious are the consequences when the testimony of the Spirit is quenched?

-Was Jacob speaking to a group of people who were saturated in opportunities to receive the Spirit (a social environment where the testimony of Christ was a constant presence)?

-Would someone who had far less exposure to the testimony of the Spirit be open to the same depth of consequence as those to whom Jacob was speaking?

-As you read the scriptural message above, what thought processes lead you to quench the Spirit? What thoughts lead you to receive the Spirit? Can you feel the ebb and flow of the Spirit in proportion to your openness to the message versus the thoughts that close your heart to the message?

-Did Jacob believe in a literal lake of fire and brimstone? Or, is he using a metaphor for representing eternal spiritual loss?

O How Great the Plan of Our God!

Jacob continues to teach about the power of Christ’s Atonement. Even the terrible grip on those who experience the combination of physical death (the grave) and spiritual death (hell) will be loosened by Christ’s power of resurrection

O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death shall deliver up its dead; which spiritual death is hell; wherefore death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.” (2 Nephi 9:10-12)

…And those who have experienced physical death in the hope of Christ, who have overcome spiritual death through the power of His righteousness, will rise from the grave with immeasurable joy.

“O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect. Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea even with the robe of righteousness.” (2 Nephi 9:13-14)

Questions:

-Why does Jacob refer to the combination of the death of the body and the death of the spirit as being monstrous?

-What is the paradise of God that Jacob is referring to when describing what the righteous will experience prior to the Resurrection?

-Can anyone be clothed with purity and wear the robe of righteousness except through the power of Jesus Christ’s Atonement?

-Is anyone truly alive without their physical body? How much more alive will we be when blessed with an incorruptible and immortal body? How much more will we be alive to who we are spiritually?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Thanks be to God for the wonder and the majesty of His eternal plan. Thank and glorify His Beloved Son, who, with indescribable suffering, gave His life on Calvary’s cross to pay the debt of mortal sin. He it was who, through His atoning sacrifice, broke the bonds of death and with godly power rose triumphant from the tomb. He is our Redeemer, the Redeemer of all mankind. He is the Savior of the world. He is the Son of God, the Author of our salvation” (Gordon B. Hinckley, “The Victory over Death,” Ensign, May 1985, 51).

“Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ.

“No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effect upon all mankind. And no other book in the world explains this vital doctrine nearly as well as the Book of Mormon” (Ezra Taft Benson, “The Book of Mormon and the Doctrine and Covenants,” Ensign, May 1987, 85).

“The Apostle Peter referred to the fact that God the Father, in His abundant mercy, ‘hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead’ (1 Pet. 1:3; see also 1 Thes. 4:13–18).

“The ‘lively hope’ we are given by the resurrection is our conviction that death is not the conclusion of our identity but merely a necessary step in the destined transition from mortality to immortality. This hope changes the whole perspective of mortal life. …

“The assurance of resurrection gives us the strength and perspective to endure the mortal challenges faced by each of us and by those we love, such things as the physical, mental, or emotional deficiencies we bring with us at birth or acquire during mortal life. Because of the resurrection, we know that these mortal deficiencies are only temporary!

“The assurance of resurrection also gives us a powerful incentive to keep the commandments of God during our mortal lives. …

“Our sure knowledge of a resurrection to immortality also gives us the courage to face our own death—even a death that we might call premature. …

“The assurance of immortality also helps us bear the mortal separations involved in the death of our loved ones. … We should all praise God for the assured resurrection that makes our mortal separations temporary and gives us the hope and strength to carry on” (Dallin H. Oaks, “Resurrection,” Ensign, May 2000, 15–16).

O How Great the Plan of Our God!

Jacob continues to teach about the power of Christ’s Atonement. Even the terrible grip on those who experience the combination of physical death (the grave) and spiritual death (hell) will be loosened by Christ’s power of resurrection

O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death shall deliver up its dead; which spiritual death is hell; wherefore death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel.” (2 Nephi 9:10-12)

…And those who have experienced physical death in the hope of Christ, who have overcome spiritual death through the power of His righteousness, will rise from the grave with immeasurable joy.

“O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect. Wherefore, we shall have a perfect knowledge of all our guilt, and our uncleanness, and our nakedness; and the righteous shall have a perfect knowledge of their enjoyment, and their righteousness, being clothed with purity, yea even with the robe of righteousness.” (2 Nephi 9:13-14)

Questions:

-Why does Jacob refer to the combination of the death of the body and the death of the spirit as being monstrous?

-What is the paradise of God that Jacob is referring to when describing what the righteous will experience prior to the Resurrection?

-Can anyone be clothed with purity and wear the robe of righteousness except through the power of Jesus Christ’s Atonement?

-Is anyone truly alive without their physical body? How much more alive will we be when blessed with an incorruptible and immortal body? How much more will we be alive to who we are spiritually?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Thanks be to God for the wonder and the majesty of His eternal plan. Thank and glorify His Beloved Son, who, with indescribable suffering, gave His life on Calvary’s cross to pay the debt of mortal sin. He it was who, through His atoning sacrifice, broke the bonds of death and with godly power rose triumphant from the tomb. He is our Redeemer, the Redeemer of all mankind. He is the Savior of the world. He is the Son of God, the Author of our salvation” (Gordon B. Hinckley, “The Victory over Death,” Ensign, May 1985, 51).

“Just as a man does not really desire food until he is hungry, so he does not desire the salvation of Christ until he knows why he needs Christ.

“No one adequately and properly knows why he needs Christ until he understands and accepts the doctrine of the Fall and its effect upon all mankind. And no other book in the world explains this vital doctrine nearly as well as the Book of Mormon” (Ezra Taft Benson, “The Book of Mormon and the Doctrine and Covenants,” Ensign, May 1987, 85).

“The Apostle Peter referred to the fact that God the Father, in His abundant mercy, ‘hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead’ (1 Pet. 1:3; see also 1 Thes. 4:13–18).

“The ‘lively hope’ we are given by the resurrection is our conviction that death is not the conclusion of our identity but merely a necessary step in the destined transition from mortality to immortality. This hope changes the whole perspective of mortal life. …

“The assurance of resurrection gives us the strength and perspective to endure the mortal challenges faced by each of us and by those we love, such things as the physical, mental, or emotional deficiencies we bring with us at birth or acquire during mortal life. Because of the resurrection, we know that these mortal deficiencies are only temporary!

“The assurance of resurrection also gives us a powerful incentive to keep the commandments of God during our mortal lives. …

“Our sure knowledge of a resurrection to immortality also gives us the courage to face our own death—even a death that we might call premature. …

“The assurance of immortality also helps us bear the mortal separations involved in the death of our loved ones. … We should all praise God for the assured resurrection that makes our mortal separations temporary and gives us the hope and strength to carry on” (Dallin H. Oaks, “Resurrection,” Ensign, May 2000, 15–16).