He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).

All Things Have Been Done in the Wisdom of Him Who Knoweth All Things

Lehi teaches his son, Jacob, that God was not taken off guard or thwarted in any way by Satan’s successful effort to get Adam and Eve to eat the forbidden fruit in the Garden of Eden.

“…If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And [Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy.” (2 Nephi 2:22-24)

Questions:

-Why were Adam and Eve unable to have children until after their fall?

-Will the difficulties of mortality help God’s sons and daughters truly appreciate the eternal blessings He has prepared for those who choose the path of joy?

-Can great joy be achieved during mortality as well?

Teachings of Latter-day Prophets, Seers, and Revelators

“Did [Adam and Eve] come out in direct opposition to God and to his government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and he had designed that they should” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 103).


“The most important events that ever have or will occur in all eternity … are the Creation, the Fall, and the Atonement.

“Before we can even begin to understand the temporal creation of all things, we must know how and in what manner these three eternal verities—the Creation, the Fall, and the Atonement—are inseparably woven together to form one plan of salvation. No one of them stands alone; each of them ties into the other two; and without a knowledge of all of them, it is not possible to know the truth about any one of them. …

“… Be it remembered, the Atonement came because of the Fall. Christ paid the ransom for Adam’s transgression. If there had been no Fall, there would be no Atonement with its consequent immortality and eternal life. Thus, just as surely as salvation comes because of the Atonement, so also salvation comes because of the Fall” (Bruce R. McConkie, “Christ and the Creation,” Ensign, June 1982, 9).


“Just why the Lord would say to Adam that he forbade him to partake of the fruit of that tree is not made clear in the Bible account [see Genesis 2:17], but in the original as it comes to us in the Book of Moses [see Moses 3:17] it is made definitely clear. It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so” (Joseph Fielding Smith, Answers to Gospel Questions, comp. Joseph Fielding Smith Jr. [1963], 4:81).


“God’s premortal children could not become like him and enjoy his breadth of blessings unless they obtained both a physical body and temporal experience in an arena where both good and evil were present. …

“… We wanted the chance to become like our heavenly parents, to face suffering and overcome it, to endure sorrow and still live rejoicingly, to confront good and evil and be strong enough to choose the good” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 200, 204).


“[Adam and Eve] transgressed a commandment of God which required that they leave their garden setting but which allowed them to have children before facing physical death. To add further sorrow and complexity to their circumstance, their transgression had spiritual consequences as well, cutting them off from the presence of God forever. Because we were then born into that fallen world and because we too would transgress the laws of God, we also were sentenced to the same penalties that Adam and Eve faced. …

“… From the moment those first parents stepped out of the Garden of Eden, the God and Father of us all, anticipating Adam and Eve’s decision, dispatched the very angels of heaven to declare to them—and down through time to us—that this entire sequence was designed for our eternal happiness. It was part of His divine plan, which provided for a Savior, the very Son of God Himself—another ‘Adam,’ the Apostle Paul would call Him [see 1 Corinthians 15:45]—who would come in the meridian of time to atone for the first Adam’s transgression. That Atonement would achieve complete victory over physical death. … Mercifully it would also provide forgiveness for the personal sins of all, from Adam to the end of the world, conditioned upon repentance and obedience to divine commandments” (Jeffery R. Holland, “Where Justice, Love, and Mercy Meet,” Ensign or Liahona, May 2015, 105–6).

Teachings of the Seventy

“Since the fifth century, Christianity taught that Adam and Eve’s Fall was a tragic mistake. … That view is wrong. … The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation” (Bruce C. Hafen, “The Atonement: All for All,” Ensign or Liahona, May 2004, 97).

He Suffereth the Pains of All Men, Women, and Children

Jacob testifies that Christ descended below all in His suffering and death so He could then lift all toward Him through the Resurrection and be a perfect judge at the Day of Judgment.

“O how great the holiness of our God! For he knoweth all things and there is not anything save he knows it. And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam. And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.” (2 Nephi 9:20-22)

Questions:

-How do you feel about this testimony from Jacob that Christ knows your pain and has actually felt your pain?

-What does it say about the depth of God’s love that He was willing to suffer so deeply to bring about the Resurrection for all mankind and be as merciful a judge as possible.

-How can a person hearken to the voice of God? Is God’s voice found in the scriptures? Is God’s voice found in the promptings of the Holy Ghost? Can God’s voice be heard from the mouths of those who have received authority to speak in His name?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).

“By His Atonement and Resurrection, Jesus Christ has overcome all aspects of the Fall. Physical death will be temporary, and even spiritual death has an end, in that all come back into the presence of God, at least temporarily, to be judged” (D. Todd Christofferson, “The Resurrection of Jesus Christ,” Ensign or Liahona, May 2014, 112).

All Things Have Been Done in the Wisdom of Him Who Knoweth All Things

Lehi teaches his son, Jacob, that God was not taken off guard or thwarted in any way by Satan’s successful effort to get Adam and Eve to eat the forbidden fruit in the Garden of Eden.

“…If Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And [Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy.” (2 Nephi 2:22-24)

Questions:

-Why were Adam and Eve unable to have children until after their fall?

-Will the difficulties of mortality help God’s sons and daughters truly appreciate the eternal blessings He has prepared for those who choose the path of joy?

-Can great joy be achieved during mortality as well?

Teachings of Latter-day Prophets, Seers, and Revelators

“Did [Adam and Eve] come out in direct opposition to God and to his government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and he had designed that they should” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 103).

“The most important events that ever have or will occur in all eternity … are the Creation, the Fall, and the Atonement.

“Before we can even begin to understand the temporal creation of all things, we must know how and in what manner these three eternal verities—the Creation, the Fall, and the Atonement—are inseparably woven together to form one plan of salvation. No one of them stands alone; each of them ties into the other two; and without a knowledge of all of them, it is not possible to know the truth about any one of them. …

“… Be it remembered, the Atonement came because of the Fall. Christ paid the ransom for Adam’s transgression. If there had been no Fall, there would be no Atonement with its consequent immortality and eternal life. Thus, just as surely as salvation comes because of the Atonement, so also salvation comes because of the Fall” (Bruce R. McConkie, “Christ and the Creation,” Ensign, June 1982, 9).

“Just why the Lord would say to Adam that he forbade him to partake of the fruit of that tree is not made clear in the Bible account [see Genesis 2:17], but in the original as it comes to us in the Book of Moses [see Moses 3:17] it is made definitely clear. It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so” (Joseph Fielding Smith, Answers to Gospel Questions, comp. Joseph Fielding Smith Jr. [1963], 4:81).

“God’s premortal children could not become like him and enjoy his breadth of blessings unless they obtained both a physical body and temporal experience in an arena where both good and evil were present. …

“… We wanted the chance to become like our heavenly parents, to face suffering and overcome it, to endure sorrow and still live rejoicingly, to confront good and evil and be strong enough to choose the good” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 200, 204).