If Iniquity Shall Abound Cursed Shall Be the Land for Their Sakes…But unto the Righteous It Shall Be Blessed Forever

Lehi, the Book of Mormon prophet, speaks of some of the special characteristics of the promised land as established by God in the Americas.

“[T]his land is consecrated unto him whom he shall bring. And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity; if so, it shall be because of iniquity; for if iniquity shall abound cursed shall be the land for their sakes, but unto the righteous it shall be blessed forever.” (2 Nephi 1:7)

Questions:

-Is there any land where God does not bless the obedient and withdraw blessings from the wicked?

-Has God established certain lands — such as the promised land of the Americas — where this dynamic of blessing and cursing is swifter and more pronounced? Why would He do so?

-Does iniquity abound in America (or areas within the Americas)? If so, are there signs of God withdrawing His favor from these peoples and places? Are their signs of liberty being lost?

Be Obedient to the Commandments and Endure to the End

Nephi concludes his first book of scripture with a testament to the power of obedience.

“[I]f ye shall be obedient to the commandments, and endure to the end, ye shall be saved at the last day. And thus it is. Amen.” (1 Nephi 22:31)

Below are some of God’s commandments as found in the first 22 chapters of the Book of Mormon  (the portion of the book that has been covered by this blog so far).

Condemn not the things of God.” (from the ancient Introduction)

“Remember, O man, for all thy doings thou shalt be brought into judgment.” (1 Nephi 10:20)

Ask me in faith, believing that ye shall receive.” (1 Nephi 15:11)

Hear ye the words of the prophet.” (1 Nephi 19:24)

“Come near unto me.” (1 Nephi 20:16)

Questions:

-How much more meaningful are our efforts to keep the commandments because of Christ and the Atonement He worked out in our behalf?

-Why is enduring to the end important?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Obedience is powerful spiritual medicine. It comes close to being a cure-all” (Boyd K. Packer, “Balm of Gilead,” Ensign, Nov. 1987, 18).


“The most important of all the commandments of God is that one that you are having the most difficulty keeping today. … Put that aright and then you start on the next one that is most difficult for you to keep. That’s the way to sanctify yourself by keeping the commandments of God” (Teachings of Presidents of the Church: Harold B. Lee [2000], 30).


“Of all the lessons we learn from the life of the Savior, none is more clear and powerful than the lesson of obedience” (“If Ye Love Me, Keep My Commandments,” Ensign or Liahona, May 2014, 35).

The Lord Esteemeth All Flesh in One and Loveth Those Who Will Have Him to Be Their God

Nephi, in an attempt to help his rebellious older brothers understand the importance of their family’s journey away from Jerusalem, refers them to the experience of the Israelites who left Egypt and were led by the Lord to the land of Canaan (the Israelite’s promised land). He explains to his brothers that the Israelites living in and around Jerusalem – at the time he was speaking to Laman and Lemuel around 590 B.C. — had reached such a state of sin and rebellion that the Lord would allow these Israelites to be destroyed by another nation (similar to how the depraved Canaanites were displaced by the Israelites centuries before). In this context Nephi shares a number of general truths about how God sees and works with his children on earth:

“…The Lord esteemeth all flesh in one; he that is righteous is favored of God.” (1 Nephi 17:35)

“…The Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it. And he raiseth up a righteous nation, and destroyeth the nations of the wicked. And he leadeth away the righteous into precious lands and the wicked he destroyeth, and curseth the land unto them for their sakes. He ruleth high in the heavens, for it is his throne, and this earth is his footstool. And he loveth those who will have him to be their God.” (1 Nephi 17:36-40)

Questions:

-Are there any groups or individuals toward which God shows favoritism? Is there any unfairness in how he works with his earthly children? How is the favor spoken of in this passage different from favoritism?

-If righteousness is the key to receiving God’s favor, how does a group (or individual) become righteous?

-What role do God’s commandments, covenants, and grace play in helping a group (or individual) live in righteousness?

-Should every instance of human destruction be viewed as a case of God bringing His judgments upon the wicked? If a person dies of old age — which is the destruction of the body – does that mean the person is wicked? Is widespread destruction (affecting a whole society or nation of people) more likely to indicate the loss of God’s favor? Is it easy to fall into the trap of seeing the misfortune of others as God’s judgment when misfortune, separate from God’s actions, is an inevitable part of this mortal life for all who come to this fallen world?

-Does God ever do anything that isn’t what is best for His children on earth? Are there times when God allows the destruction of individuals and nations for the eternal benefit of those who experience the destruction (as well as for those who inhabit the earth after them)?

-What is the difference between the love God feels for all of His children and the increased care He is able to provide to those who will have Him to be their God (i.e., those who strive to know Him and worship Him through obedience to His commandments)?

Whosoever Heareth These Sayings of Mine and Doeth Them, I Will Liken Him unto a Wise Man, Who Built His House upon a Rock

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verse 24 through 27 of the King James version of Matthew 7 and the comparable verse from 3 Nephi in the Book of Mormon.

“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” (Matthew 7:24-27)

“Therefore, whoso heareth these sayings of mine and doeth them, I will liken him unto a wise man, who built his house upon a rock—And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock. And every one that heareth these sayings of mine and doth them not shall be likened unto a foolish man, who built his house upon the sand—And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it.” (3 Nephi 15:24-27)

Questions:

-How are these verses tied to Lehi’s dream? Specifically, the fall of the great and spacious building as his son Nephi saw it (1 Nephi 11:35-36)?

They Will Not That the Lord Should Be Their Guide

While abridging Nephite history, and giving yet another account of the Nephites falling into a state of wickedness, Mormon pauses to lament the general spiritual fecklessness of the Nephites (and humanity more broadly).   

“O how foolish, and how vain, and how evil, and devilish, and how quick to do iniquity, and how slow to do good, are the children of men; yea, how quick to hearken unto the words of the evil one, and to set their hearts upon the vain things of the world! Yea, how quick to be lifted up in pride; yea, how quick to boast, and do all manner of that which is iniquity; and how slow are they to remember the Lord their God, and to give ear unto his counsels, yea, how slow to walk in wisdom’s paths!” (Helaman 12:4-5)

“Behold, they do not desire that the Lord their God, who hath created them, should rule and reign over them; notwithstanding his great goodness and his mercy towards them, they do set at naught his counsels, and they will not that he should be their guide. O how great is the nothingness of the children of men; yea, even they are less than the dust of the earth. For behold, the dust of the earth moveth hither and thither, to the dividing asunder, at the command of our great and everlasting God.” (Helaman 12:6-8)

Questions:

-Do you ever feel spiritually unstable? Are you ever taken aback by dark corners in your soul that have somehow formed and festered?

-Why is it often difficult to let God guide (rather than letting evil influences creep in and take control)?

-Are repentance, obedience to God’s commandments, and gratitude powerful spiritual stabilizers?

The Lord Covenanteth with None Save it be with Them That Repent and Believe in His Son

After prophesying about some of the beliefs and misconceptions that would keep many of the Gentiles from accepting the Restored Gospel of Jesus Christ, and also the blessings that would come to the house of Israel in the last days, Nephi warns his people that no one receives salvation by birthright. Covenant blessings can only be made fully alive through repentance, obedience to God’s commandments, and faith in God’s Son, Jesus Christ.

“And now behold, my beloved brethren, I would speak unto you; for I, Nephi, would not suffer that ye should suppose that ye are more righteous than the Gentiles shall be. For behold, except ye shall keep the commandments of God ye shall all likewise perish; and because of the words which have been spoken ye need not suppose that the Gentiles are utterly destroyed. For behold, I say unto you that as many of the Gentiles as will repent are the covenant people of the Lord; and as many of the Jews as will not repent shall be cast off; for the Lord covenanteth with none save it be with them that repent and believe in his Son, who is the Holy One of Israel.” (2 Nephi 30:1-2)

Questions:

-Do the verses above imply that most of the Gentiles will repent and become part of the Lord’s covenant people in the last days? Or, do they imply that it will be a relatively small proportion that will do so? (see The Gentiles Shall Deny Me)

Teachings of Latter-day Prophets, Seers, and Revelators:

“We need a strong faith in Christ to be able to repent” (Dieter F. Uchtdorf,“Point of Safe Return,” Ensign or Liahona, May 2007, 100).

They Have Closed Their Eyes and They Have Rejected the Prophets

The Book of Mormon testifies that the Lord is actively overseeing His creation and always reaching out to His children on earth to encourage good choices (righteous living in obedience to His commandments). God perceives all that is real and true and guides His children on earth accordingly through His Spirit, his prophets, the scriptures, and other means. In the verses below, the prophet Nephi sees the state of those who reject the Lord’s prophets and His Spirit in the last days.

“…All ye that doeth iniquity, stay yourselves and wonder, for ye shall cry out, and cry; yea ye shall be drunken but not with wine, ye shall stagger but not with strong drink. For behold, the Lord hath poured out upon you the spirit of deep sleep. For behold, you have closed your eyes, and ye have rejected the prophets; and your rulers, and the seers hath he covered because of your iniquity.” (2 Nephi 27:4-5)

Questions:

-How is the impaired state that comes with being drunk, similar to the spiritual state of those who have cut themselves off from the ultimate light and truth only God can offer?

-How many throughout the world are staggering under the influence of belief systems that are not based on the deepest realities?

-Are some of the most common belief systems (that are not based on God’s revelations to mankind) actually a deep spiritual sleep?

-Are there prophets and seers on the earth today? If so, what are their claims to having authority from God to share His word?

-Are we in as much need of a prophet today as in the times of the Bible? Are our issues and problems more complex or less complex than in past ages?

Inasmuch as Ye Shall Not Keep My Commandments Ye Shall be Cut Off from My Presence

Shortly before passing away, Lehi took the time to speak to the children of his two (rebellious) older sons. He teaches them that obedience to God’s counsel and direction is the only way toward lasting physical and spiritual prosperity.

“…The Lord God has said that: Inasmuch as ye shall keep my commandments ye shall prosper in the land; and inasmuch as ye will not keep my commandments ye shall be cut off from my presence.” (2 Nephi 4:4)

-Even though the power of God’s grace cannot be overstated in its power to lift, heal, save, and exalt…Is it possible to undermine grace in our lives if we do not strive to live according to this foundational principle related to the commandments God has established?

-No matter how much God loves His children, would He ever make compromises in upholding the laws and consequences He has established for mortality (and we agreed to in the pre-mortal realm)?

Teachings of Latter-day Prophets, Seers, and Revelators:

“When we choose to do the will of our Heavenly Father, our agency is preserved, our opportunities increase, and we progress. … The opposite is also true: when we don’t keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished. … Obedience to the commandments ultimately protects our agency” (Robert D. Hales, “Agency: Essential to the Plan of Life,” Ensign or Liahona, Nov. 2010, 25–26).