Moroni, a Nephite captain, teaches that the Lord allows the righteous to be killed by the wicked in certain circumstances, but that these faithful souls immediately enter the Lord’s rest in the spirit world.
“For the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God.” (Alma 60:13)
-Is a potential source of comfort lost when one realizes that the righteous, in some circumstances, are allowed by God to be killed?
-Can this loss of comfort, at least to some degree, be softened by the thought that a righteous person will never be called home to God before his or her time? And, that a righteous person will immediately enter into God’s rest?
Those who wield earthly power will answer to God for how they conduct themselves in relation to those they have power over. Below is a portion of a letter written by the Nephite military leader, Moroni, to governmental leaders he believed were abusing their power by neglecting the needs of their people and their armies.
“…My beloved brethren—for ye ought to be beloved; yea, and ye ought to have stirred yourselves more diligently for the welfare and the freedom of this people; but behold, ye have neglected them insomuch that the blood of thousands shall come upon your heads for vengeance; yea, for known unto God were all their cries, and all their sufferings—Behold could ye suppose that ye could sit upon your thrones, and because of the exceeding goodness of God ye could do nothing and he would deliver you? Behold, if ye have supposed this ye have supposed in vain. Do you suppose that, because so many of your brethren have been killed it is because of their wickedness? I say unto you, if ye have supposed this ye have supposed in vain; for I say unto you, there are many who have fallen by the sword; and behold it is to your condemnation. (Alma 60:10-12)
-Would fewer desire power over others if they had a clear understanding of how much responsibility (and potential condemnation) comes with that power?
-When societal leaders seek power for their own benefit (and the benefit of their family and friends), at the expense of those they have power over, how likely are they to be in good standing in God’s eyes?
Helaman, a prophet and military leader, recounts a miracle that occurred in the field of battle. A group of new recruits (two-thousand and sixty young men from a region of the Nephite nation where the gospel was strong and their families had taught them to have firm faith in God) were strengthened and protected by God:
“…My little band of two thousand and sixty fought most desperately; yea, they were firm before the Lamanites, and did administer death unto all those who opposed them. And as the remainder of our army were about to give way before the Lamanites, behold, those two thousand and sixty were firm and undaunted…And it came to pass that after the Lamanites had fled, I immediately gave orders that my men who had been wounded should be taken from among the dead, and caused that their wounds should be dressed. And it came to pass that there were two hundred, out of my two thousand and sixty, who had fainted because of loss of blood; nevertheless, according to the goodness of God, and to our great astonishment, and also the joy of our whole army, there was not one soul of them who did perish; yea, and neither was there one soul among them who had not received many wounds. And now, their preservation was astonishing to our whole army, yea, that they should be spared while there was a thousand of our brethren who were slain. And we do justly ascribe it to the miraculous power of God, because of their exceeding faith in that which they had been taught to believe—that there was a just God, and whosoever did not doubt, that they should be preserved by his marvelous power.” (Alma 57:19-20, 24-26)
-What is the significance of the Lord allowing these young men to be injured but not allowing them to be killed?
-Can a person expect to go unscathed through life even when living faithfully?
Alma teaches that the Americas (or at least the portion of the Americas that the Nephites once inhabited) is cursed by God towards any nation or societal group who chooses wickedness. Wholesale destruction will ensue when that wickedness reaches a maturation point that is intolerable to God.
“Thus saith the Lord God—Cursed shall be the land, yea, this land, unto every nation, kindred, tongue, and people, unto destruction, which do wickedly, when they are fully ripe; and as I have said so shall it be; for this is the cursing and the blessing of God upon the land, for the Lord cannot look upon sin with the least degree of allowance.” (Alma 45:16)
-Are there signs that North America (or certain nations/regions within it) is maturing toward destruction because of wickedness? Does the same apply to South America? Or certain places there?
-How many are left who are willing to repent in the name of Jesus Christ? Or, who understand how important it is to do so?
The Lord does not expect His followers to be pacifists. In cases where patience and repeatedly “turning the other cheek” are not sufficient to secure a people’s physical safety and freedom, defensive bloodshed is justified. The passage below describes why the Nephites went to war with the Lamanites (a group who was intent on destroying the Nephites)
“…The Nephites…were not fighting for monarchy nor power but they were fighting for their homes and their liberties, their wives and their children, and their all, yea, for their rites of worship and their church. And they were doing that which they felt was the duty which they owed to their God; for the Lord had said unto them, and also unto their fathers, that: Inasmuch as ye are not guilty of the first offense, neither the second, ye shall not suffer yourselves to be slain by the hands of your enemies. And again, the Lord has said that: Ye shall defend your families even unto bloodshed. Therefore for this cause were the Nephites contending with the Lamanites, to defend themselves, and their families, and their lands, their country, and their rights, and their religion.” (Alma 43:46-47)
-Is it easy to identify the situations where bloodshed is justified by God?
-Based on the passage above, is there any question that such action should be a last resort?
Alma teaches his son that the promised land (in the Americas) is cursed for all who work darkness.
“…There is a curse upon all this land, that destruction shall come upon all those workers of darkness, according to the power of God, when they are fully ripe…Yea, and cursed be the land forever and ever unto those workers of darkness and secret combinations, even unto destruction, except they repent before they are fully ripe.” (Alma 37:28;31)
-Does the promised land referred to in this verse include all of the Americas?
-Does this verse suggest that the curse mention is perpetual on the promised land?
During a large war between the Nephites and Lamanites, many souls departed from mortal life. In the context of these events, Mormon (the prophet-historian who abridged the Nephite record that was translated as the Book of Mormon), teaches about the great spiritual variance that exists when souls pass through the veil into the eternities.
“…Many thousand are mourning for the loss of their kindred, because they have reason to fear, according to the promises of the Lord, that they are consigned to a state of endless wo. While many thousands of others truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness. And thus we see how great the inequality of man is because of sin and transgression, and the power of the devil, which comes by the cunning plans which he hath devised to ensnare the hearts of men.” (Alma 28:11-13)
-How important is it to repent and reconcile oneself with God (through the Atonement of Jesus Christ) before passing into the eternities?
-How heavily will the unalterable justice, which God upholds, weigh on those in the afterlife who chose not to be reconciled with God through Christ’s merciful intervention during mortality?
-What is Paradise?
-What is Spirit Prison?
-Will those who never had God’s law in mortality be led to Paradise if they choose to follow Christ in the afterlife?
The prophet-historian Mormon, who abridged the Nephite records into what would be translated as the Book of Mormon, pauses during his historical narrative to teach an important truth about the fate of those who know the truth and then reject it.
He describes how former Nephites, who once had the gospel but then rejected it and joined the Lamanites (the Nephite’s enemies), were more murderous than the Lamanites who had never had the truth of the gospel. This was demonstrated when the Lamanite army came upon a group of unarmed, non-resisting people and the former Nephites among the Lamanite army killed many more non-combatants compared with those in the army who had always been Lamanites. (Alma 24:20-30)
“…After a people have been once enlightened by the Spirit of God, and have had great knowledge of things pertaining to righteousness, and then have fallen away into sin and transgression, they become more hardened, and thus their state becomes worse than though they had never known these things.” (Alma 24:30)
-Why would those who once had the Spirit of God, and then reject that Spirit, fall into deeper levels of sin than they would have if they had never known the truth of God?
-Who in the world today has had an abundance of God’s Spirit? Do they have the potential to become more hardened against God than others who haven’t had that abundance (depending on their choices)?
Ammon, a Nephite missionary, teaches that God sees clearly and deeply into each person’s soul.
“…[God] looketh down upon all the children of men; and he knows all the thoughts and intents of the heart; for by his hand were they all created from the beginning.” (Alma 18:32)
-Is it comforting to know that God looks on the heart with perfect clarity?
-How often do mortals, who don’t have the ability to clearly see the thoughts and intents of the heart, misjudge others?
After realizing the extent of his guilt before God, (having helped incite violence against a prophet of God and other innocent people) a Nephite named Zeezrom is completely overwhelmed to the point where he becomes physically ill. As he lies sick in bed, wrestling with the horror of what he has done, he requests a visit from the prophet Alma. When Alma and his companion Amulek hear that Zeerom is in need, they come quickly…
“…and when [Zeezrom] saw them he stretched forth his hand, and besought them that they would heal him. And it came to pass that Alma said unto him, taking him by the hand: Believest thou in the power of Christ unto salvation? And he answered and said: Yea I believe all the words that thou hast taught. And Alma said: If thou believest in the redemption of Christ thou canst be healed. And then Alma cried unto the Lord, saying: O Lord our God, have mercy on this man, and heal him according to his faith which is in Christ. And when Alma had said these words, Zeezrom leaped upon his feet, and began to walk…” (Alma 15:5-11)
-How many in the world need the kind of healing that Zeezrom received?
-Is it possible that Zeezrom could have found healing from Christ without Alma’s (or another of the Lord’s servant’s) guidance and help?
-How many, figuratively speaking, would leap out of their spiritual and mental doldrums if they were to believe in the redemption of Christ and receive His Holy Spirit?
-In what ways are physical and spiritual illness sometimes linked?