Be Sober

Alma teaches his son about how a missionary for Christ should conduct him- or herself.

“…Now, as ye have begun to teach the word even so I would that ye should continue to teach; and I would that ye would be diligent and temperate in all things. See that ye are not lifted up unto pride; yea, see that ye do not boast in your own wisdom, nor of your much strength. Use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love; see that ye refrain from idleness. Do not pray as the Zoramites do, for ye have seen they pray to be heard of men, and to be praised for their wisdom. Do no say: O God, I thank thee that we are better than our brethren, but rather say: O Lord, forgive my unworthiness, and remember my brethren in mercy—yea acknowledge your unworthiness before God at all times. And may the Lord bless your soul, and receive you at the last day into his kingdom, to sit down in peace. Now go, my son, and teach the word unto this people. Be sober. My son, farewell.” (Alma 38:10-15)

Questions:

-How does bridling one’s passions open the way for a person to be filled with love?

-What does it mean to be sober (in the more general sense of the word)?

Bear with All Manner of Afflictions with a Firm Hope That Ye Shall One Day Rest from All Your Afflictions

Amulek provides vital keys to progressing spiritually.

Questions:

-In what ways do people contend against the Holy Ghost?

-How can a person receive the Holy Ghost? Is it possible to fully do so without being baptized by one with authority?

Cry unto Him for Mercy for He is Mighty to Save

Amulek teaches that part of exercising faith unto repentance is to call upon God for mercy.

“…May God grant unto you, my brethren, that ye may begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you; Yea, cry unto him for mercy for he is mighty to save.” (Alma 34:17-18)

Questions:

-What does it mean to call upon God for mercy?

-How many see themselves as being in need of God’s mercy?

Unto Him That Has Faith unto Repentance is Brought about the Great and Eternal Plan of Salvation

Amulek teaches (in about 74 B.C.) that the intent of Christ’s Atonement is to bring mercy to as many as will receive it.

“…He shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of salvation.” (Alma 34:15-16)

Questions:

-Do you desire to be encircled in the arms of Christ’s mercy?

-How can one apply faith unto repentance in order to find this precious mercy?

God is Merciful unto All Who Believe on His Name

Alma teaches that belief in God and His word, in the initial phases of faith, is a matter of choice. The truths of the gospel can never be meaningfully explored and tested without initial steps of hope and faith into the realm of belief.

“…Faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true. And now, behold, I say unto you, and I would that ye should remember, that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word. And now, he imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times, which confound the wise and the learned.” (Alma 32:21-23)

Questions:

-Have you made the choice to believe in God?

-Is there any other way to start down the path of spiritual growth and knowledge?

-What is the hope that leads to redeeming spiritual knowledge (see Moro. 7:40–43)

How Great the Inequality of Man

During a large war between the Nephites and Lamanites, many souls departed from mortal life. In the context of these events, Mormon (the prophet-historian who abridged the Nephite record that was translated as the Book of Mormon), teaches about the great spiritual variance that exists when souls pass through the veil into the eternities.

“…Many thousand are mourning for the loss of their kindred, because they have reason to fear, according to the promises of the Lord, that they are consigned to a state of endless wo. While many thousands of others truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness. And thus we see how great the inequality of man is because of sin and transgression, and the power of the devil, which comes by the cunning plans which he hath devised to ensnare the hearts of men.” (Alma 28:11-13)

Questions:

-How important is it to repent and reconcile oneself with God (through the Atonement of Jesus Christ) before passing into the eternities?

-How heavily will the unalterable justice, which God upholds, weigh on those in the afterlife who chose not to be reconciled with God through Christ’s merciful intervention during mortality?

-What is Paradise?

-What is Spirit Prison?

-Will those who never had God’s law in mortality be led to Paradise if they choose to follow Christ in the afterlife?

God Has All Power, All Wisdom, All Understanding, and Is a Merciful Being

Ammon teaches about God’s characteristics.

“…[God] has all power, all wisdom, and all understanding; he comprehendeth all things, and he is a merciful Being, even unto salvation, to those who will repent and believe on his name.” (Alma 26:35)

Questions:

-Why is God merciful?

-Does mercy guide how God exercises His endless and perfect power?

-Can power be perfectly exercised without perfect wisdom, perfect understanding, and all-encompassing comprehension?

-Does God ever use His power to force people to do what is good and right?

-Does God allow us to choose between giving our individual wills to Him and withholding our wills from Him?

-Since God is merciful, in addition to all His other perfections, is there any difference between God’s will for us and what is best for us?

Teachings of Latter-Day Prophets, Seers, and Revelators:

From Elder Neal A. Maxwell:

“Some have sincere faith in the existence of a God but not necessarily in a revealing and omniscient God. Other sincere individuals question God’s omniscience, wondering, even though respectfully, whether even God can know the future. But an omniscient and revealing God can at any present moment disclose things future. This is possible because ‘in the presence of God, … all things for their glory are manifest, past, present, and future, and are continually before the Lord’ (D&C 130:7). Thus God ‘knoweth all things, for all things are present before [his] eyes’ (D&C 38:2). He told Moses, ‘There is no God beside me, and all things are present with me, for I know them all’ (Moses 1:6).

“No qualifiers on the scope of God’s knowledge appear in holy writ. Instead, we read: ‘O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it.’ (2 Nephi 9:20.)” (If Thou Endure It Well [1996], 46).

There is None That Knoweth These Things, Save it be the Penitent

Ammon, a Nephite missionary, teaches that the deepest spiritual truths can only be known after a person awakes to, and acts on, the absolute necessity of relying on Jesus Christ to cross over the abyss of spiritual death and obtain salvation.

“…In his great mercy [Christ] hath brought us over that everlasting gulf of death and misery, even to the salvation of our souls. And now behold, my brethren, what natural man is there that knoweth these things? I say unto you, there is none that knoweth these things, save it be the penitent.” (Alma 26:21)

Questions:

-What brings a person face to face with the reality of spiritual death within him- or herself?

-How difficult is it to face the reality of spiritual death within oneself and then seek to reconcile oneself to God? How tenaciously does the “ego” within a person often fight this process?

There Could Be No Redemption for Mankind Save it Were Through the Death and Suffering of Christ and the Atonement of His Blood

Aaron, a Nephite missionary, teaches that…

“…There could be no redemption for mankind save it were through the death and suffering of Christ, and the atonement of his blood.” (Alma 21:9)

Questions:

-Does God redeem His children (mankind) outside of the demands of justice?

-Was there any other way to satisfy the demands of justice, while still showing mercy, without God providing an atoning Savior?

Teachings of Latter-day Prophets, Seers, and Revelators:

“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. [1916], 613).