His Course is One Eternal Round

Alma testifies that God is eternally steady and true in His course. Those who do not reconcile themselves to His perfect course before the Last Judgment will be eternally separated from He who never turns from “that which is right to that which is wrong.”

“[God] cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. And he doth not dwell in unholy temples; neither can filthiness or anything which is unclean be received into the kingdom of God; therefore I say unto you the time shall come, yea, and it shall be at the last day, that he who is filthy shall remain in his filthiness.” (Alma 7:20-21)

Questions:

-Why is God’s course described as a round rather than, say, as a straight line?

-Who is the only One who can provide reconciliation with God?

The Ax Is Laid at the Root of the Tree

Alma testifies that the Lord is always prepared to clear away wickedness from the Earth.

“…The Spirit saith: Behold the ax is laid at the root of the tree; therefore every tree that bringeth not forth good fruit shall be hewn down and cast into the fire, yea a fire which cannot be consumed, even an unquenchable fire. Behold, and remember, the Holy One hath spoken it.” (Alma 5:52)

“…All ye that will persist in your wickedness, I say unto you that these are they who shall be hewn down and cast into the fire except they speedily repent.” (Alma 5:56)

Questions:

-Will the death of each individual, who has not brought forth good fruit, be the equivalent the tree being cut down and cast into the fire?

-Is the orchard analogy also a reference to groups of people (nations, cultures, etc.)?

-Could the purifying fire (influence) that emanates from God be anything but unquenchable? Could it ever be consumed?

-How intensely will that fire burn if it was never lit in the heart of a person prior to the Final Judgment?

-How is repentance tied to allowing God to purify our hearts now, during this time of probation, prior to the Last Judgment?

If Ye Are Not Stripped of Pride Ye Are Not Prepared to Meet God

Alma declares the absolute necessity of removing pride from one’s soul in preparation to meet God.

“…Are you stripped of pride? I say unto you, if ye are not ye are not prepared to meet God. Behold ye must prepare quickly; for the kingdom of heaven is soon at hand, and such an one hath not eternal life.” (Alma 5:28)

Questions:

-What is pride? (click “pride” link above)

-Why is pride so detrimental to our relationship with God (and our standing at the Day of Judgment)?

-How can pride be stripped from one’s heart?

There Can No Man Be Saved Except His Garments Are Washed White

Alma compares the purification of the soul, necessary to meet God with a clear conscience, with the wearing of white clothes that have been washed perfectly clean. Only the Atonement of Jesus Christ makes it possible to stand before God without stain. Those who have not drawn on the cleansing power of Christ’s Atonement will stand before God with the spiritual equivalent of filthy clothes due to the stain of sin. Alma asks a series of questions showing, when answered honestly, that one’s current status before God can be assessed now. It is not necessary, or wise, to wait for the final assessment that will occur at the Last Judgment.

“Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God to be judged according to the deeds which have been done in the mortal body? I say unto you, can you imagine to yourselves that ye hear the voice of the Lord, saying unto you, in that day: Come unto me ye blessed for behold, your works have been the works of righteousness upon the face of the earth?” (Alma 5:15-16)

“Or do you imagine to yourselves that ye can lie unto the Lord in that day, and say—Lord, our works have been righteous works upon the face of the earth—and that he will save you? Or, otherwise, can ye imagine yourselves brought before the tribunal of God with you souls filled with guilt and remorse, having a remembrance of all your guilt, yea, a perfect remembrance of all your wickedness, yea, a remembrance that ye have set at defiance the commandments of God?” (Alma 5:17-18)

“I say unto you, can you look up to God at that day with a pure heart and clean hands? I say unto you, can you look up, having the image of God engraven upon your countenances? I say unto you, can ye think of being saved when you have yielded yourselves to become subjects to the devil? I say unto you, ye will know at that day that ye cannot  be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it has been spoken by our fathers, who should come to redeem his people from their sins.” (Alma 5:19-21)

Questions:

-How do you feel about the eight or so questions Alma asks above?

-Is there any limit to Christ’s power to remove the stains of sin when a person is in the sincere habit of repenting immediately for mistakes and then striving to not repeat them?

-What is the difference between Christ saving people from their sins and Christ saving people in their sins? (see Alma 11:32-37)

The Judgments of God are Always Just

King Mosiah addresses the reality that while God always judges justly, we mortal men and women do not.  

“…It is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.” (Mosiah 29:12)

Questions:

-When do the better judgments occur?

-Are the judgments of God active before the Last Judgment?

-Why will the Last Judgment be so final for each individual when compared to the other judgments of God that occur prior to the Last Judgment?

-Do those who have been judged harshly by mortals (whether deserved or not) often have a greater appreciation and yearning for God’s perfect judgment?

I Speak unto You as the Voice of One Crying from the Dust

As the prophet Nephi records his final words he testifies in no uncertain terms that he has been commanded by God to write all that he has written.

“And now, my beloved brethren, all those who are of the house of Israel, and all ye ends of the earth, I speak unto you as the voice of one crying from the dust: Farewell until that great day shall come. And you that will not partake of the goodness of God, and respect the words of the Jews, and also my words, and the words which shall proceed forth out of the mouth of the Lamb of God, behold, I bid you an everlasting farewell, for these words shall condemn you at the last day. For what I seal on earth, shall be brought against you at the judgment bar; for thus hath the Lord commanded me, and I must obey. Amen.” (2 Nephi 33:13-15)

Questions:

-What does it mean to partake of the goodness of God?

-What would prevent a person from partaking of the goodness of God?

-What does it mean to respect the words of the Jews, Nephi’s words, and the words of the Lamb of God?

-How many in the world have had a prolonged enough exposure to the Bible, the Book of Mormon, and other scripture to make a meaningful decision about the respect they have for them?

-Is the condemnation Nephi refers to reserved for those who have a witness from the Holy Ghost that these scriptures are of God and then still reject them?

Ye Shall Know I Have Been Commanded of Christ to Write These Things

As Nephi nears the end of his record, he reemphasizes that true hope comes through being reconciled to Christ and being a faithful disciple to Him thereafter. He also testifies that the words he has written are the words of Christ and that each person will know this no later than the Last Judgment.

I have charity for the Jew—I say Jew, because I mean them from whence I came. I also have charity for the Gentiles. But behold, for none of these can I hope except they shall be reconciled unto Christ, and enter into the narrow gate, and walk in the strait path which leads to life, and continue in the path until the end of the day of probation.” (2 Nephi 33:8-9)

“And now my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good. And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.” (2 Nephi 33:10-11)

Questions:

-If the Book of Mormon is God’s word, how important is it to receive its truths now rather than finding out it is God’s word at the Day of Judgment?

-How many are willing to sincerely search for an answer concerning the Book of Mormon’s authenticity and divine mandate rather than dismissing the possibility out of hand?