There Are Many Mysteries That No One Knoweth Save God Himself

“There are many mysteries which are kept, that no one knoweth them save God himself.” (Alma 40:3)

Questions:

-Do you believe a person can come to know everything God knows (given the potential of living with Him for eternity)?

-How many unexpected or epiphanic realities will be opened to the person who inherits all the knowledge that God has?

Gratitude: I am grateful there is so much to learn from God the Father, his Son Jesus Christ, and the Holy Ghost. I’m grateful to be able to continue to learn about eternal truth in this life and look forward to the greater knowledge that will be added upon God’s children in the eternities.

This Is a Sin Which Is Unpardonable

Alma teaches his son about the most serious sins which can be committed.

“…If ye deny the Holy Ghost when it once has had place in you, and ye know that ye deny it, behold, this is a sin which is unpardonable; yea, and whosoever murdereth against the light and knowledge of God, it is not easy for him to obtain forgiveness; yea, I say unto you, my son, that it is not easy for him to obtain a forgiveness.” (Alma 39:6)   

Questions:

-Why is denying the Holy Ghost, after an undeniable witness therefrom, an unpardonable sin?

-Is this unpardonable sin very rare…only committed by a very few people?

Gratitude: I am grateful that Christ is mighty to save! Short of the gravest sins mentioned above, He will always apply his saving power whenever I (or anyone else) chooses to sincerely repent.

Every Seed Bringeth Forth unto Its Own Likeness

Alma continues to teach about the beginnings of faith and how to obtain spiritual knowledge.

“…If ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me. Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge. But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow. And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.” (Alma 32:28-31)

“Therefore, if a seed groweth it is good, but if it growth not, behold it is not good, therefore it is cast away. And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good. And now, behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know, for ye know that the word has swelled your souls, and ye also know that it hath sprouted up, that your understanding doeth begin to be enlightened, and your mind doeth begin to expand.” (Alma 32:32-34)

“O then, is not this real? I say unto you, Yea, because it is light; and whatsoever is light, is good, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect? Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good. And behold, as the tree beginneth to grow, ye will say; Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit. But if ye neglect the tree and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.” (Alma 32:35-38)

“And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the tree of life. But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life. And because of your diligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white, yea, pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst. Then, my brethren, ye shall reap the rewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth fruit unto you.” (Alma 32:40-43)

Questions:

-Will you conduct the experiment Alma describes in the verses above?

God is Merciful unto All Who Believe on His Name

Alma teaches that belief in God and His word, in the initial phases of faith, is a matter of choice. The truths of the gospel can never be meaningfully explored and tested without initial steps of hope and faith into the realm of belief.

“…Faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true. And now, behold, I say unto you, and I would that ye should remember, that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word. And now, he imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times, which confound the wise and the learned.” (Alma 32:21-23)

Questions:

-Have you made the choice to believe in God?

-Is there any other way to start down the path of spiritual growth and knowledge?

-What is the hope that leads to redeeming spiritual knowledge (see Moro. 7:40–43)

If a Man Knoweth a Thing He Hath No Cause to Believe

Alma alludes to why God is sparing in showing signs to those who do not exercise faith in Him.

“…There are many that do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe. Now I ask, is this faith? Behold I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it. And now, how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression.” (Alma 32:17-19)

Questions:

-How many have developed spiritual character to the point where they would do the will of God no matter the difficulty involved in doing so?

There is None That Knoweth These Things, Save it be the Penitent

Ammon, a Nephite missionary, teaches that the deepest spiritual truths can only be known after a person awakes to, and acts on, the absolute necessity of relying on Jesus Christ to cross over the abyss of spiritual death and obtain salvation.

“…In his great mercy [Christ] hath brought us over that everlasting gulf of death and misery, even to the salvation of our souls. And now behold, my brethren, what natural man is there that knoweth these things? I say unto you, there is none that knoweth these things, save it be the penitent.” (Alma 26:21)

Questions:

-What brings a person face to face with the reality of spiritual death within him- or herself?

-How difficult is it to face the reality of spiritual death within oneself and then seek to reconcile oneself to God? How tenaciously does the “ego” within a person often fight this process?

Their State Becomes Worse Than if They Had Never Known the Spirit of God and Righteousness

The prophet-historian Mormon, who abridged the Nephite records into what would be translated as the Book of Mormon, pauses during his historical narrative to teach an important truth about the fate of those who know the truth and then reject it.

He describes how former Nephites, who once had the gospel but then rejected it and joined the Lamanites (the Nephite’s enemies), were more murderous than the Lamanites who had never had the truth of the gospel. This was demonstrated when the Lamanite army came upon a group of unarmed, non-resisting people and the former Nephites among the Lamanite army killed many more non-combatants compared with those in the army who had always been Lamanites. (Alma 24:20-30)

“…After a people have been once enlightened by the Spirit of God, and have had great knowledge of things pertaining to righteousness, and then have fallen away into sin and transgression, they become more hardened, and thus their state becomes worse than though they had never known these things.” (Alma 24:30)

Questions:

-Why would those who once had the Spirit of God, and then reject that Spirit, fall into deeper levels of sin than they would have if they had never known the truth of God?

-Who in the world today has had an abundance of God’s Spirit? Do they have the potential to become more hardened against God than others who haven’t had that abundance (depending on their choices)?

The Priests Were Not to Depend upon the People for Their Support

Those who led the congregations of Christ’s people among the Nephites were not paid monetarily or with physical goods for their service. Rather, they supported themselves and their own families, and then also labored to serve the Lord and His people. This separation of financial incentive from spiritual service increased the grace and Spirit of God in their lives and they were able to teach with greater power and authority for the benefit of their followers.

“…The priests were not to depend upon the people for their support; but for their labor they were to receive the grace of God, that they might wax strong in the Spirit, having the knowledge of God, that they might teach with power and authority from God.” (Mosiah 18:26)

Questions:

-Can you see how mixing financial incentive and church (or synagogue) service could easily dilute the spiritual power of those who lead congregations?

-How many are willing (or able) to serve for the grace of God and forgo financial reimbursement for their service?

If You Do This Ye Shall Always Retain a Remission of Your Sins

King Benjamin teaches that humbly remembering the perfect goodness of God, calling on His name in prayer, and exercising steady faith are closely tied to being filled with the love of God and retaining a forgiveness of sin.

“…As ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith…And…I say unto you that if you do this ye shall always rejoice and be filled with the love of God and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge that which is just and true.” (Mosiah 4:11-12)

Questions:

-How does one come to a knowledge of the glory of God?

-Is it possible to do so without the influence of the Holy Ghost?

-How important is it to remember the impressions received from the Holy Ghost about who God really is?

-How is humility, prayer, and faithful action tied to retaining forgiveness of sins.

-Can a person shut out the purifying influence of the Holy Ghost by his or her thoughts or actions? Is it possible to retain a forgiveness of sins without the purifying influence of the Holy Ghost?

There is None Other Salvation Save This

King Benjamin declares the conditions for salvation for those who have received knowledge of the gospel and God’s goodness:

“If the knowledge of the goodness of God at this time has awakened you to a sense of your nothingness, and your worthless and fallen state—I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long-suffering towards the children of men; and also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life, I mean the life of the mortal body—I say, that this is the man [or woman] who receiveth salvation, through the atonement which was prepared from the foundation of the world for all mankind, which ever were since the fall of Adam, or who are, or who ever shall be, even unto the end of the world. And this is the means whereby salvation cometh. And there is none other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.” (Mosiah 4:5-8)

Questions:

-Is there anyway to know the goodness of God and the power of Christ’s Atonement without a witness from the Holy Ghost?