Amulek teaches (in about 74 B.C.) that the intent of Christ’s Atonement is to bring mercy to as many as will receive it.
“…He shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of salvation.” (Alma 34:15-16)
-Do you desire to be encircled in the arms of Christ’s mercy?
-How can one apply faith unto repentance in order to find this precious mercy?
Amulek (in about 74 B.C.) teaches that only Jesus Christ (a God filled with infinite and eternal power) could make the sacrifice necessary to offer salvation to the inhabitants of the Earth.
“…It is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice…there can be nothing short of an infinite atonement which will suffice for the sins of the world…and that great and last sacrifice will be the Son of God, yea, infinite and eternal.” (Alma 34:10-14)
-Do you believe God forgives sin without reference to the demands of justice?
-Does Christ’s willingness to meet those terrible demands help you understand how deeply He loves all who have ever lived?
During a large war between the Nephites and Lamanites, many souls departed from mortal life. In the context of these events, Mormon (the prophet-historian who abridged the Nephite record that was translated as the Book of Mormon), teaches about the great spiritual variance that exists when souls pass through the veil into the eternities.
“…Many thousand are mourning for the loss of their kindred, because they have reason to fear, according to the promises of the Lord, that they are consigned to a state of endless wo. While many thousands of others truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that they are raised to dwell at the right hand of God, in a state of never-ending happiness. And thus we see how great the inequality of man is because of sin and transgression, and the power of the devil, which comes by the cunning plans which he hath devised to ensnare the hearts of men.” (Alma 28:11-13)
-How important is it to repent and reconcile oneself with God (through the Atonement of Jesus Christ) before passing into the eternities?
-How heavily will the unalterable justice, which God upholds, weigh on those in the afterlife who chose not to be reconciled with God through Christ’s merciful intervention during mortality?
-What is Paradise?
-What is Spirit Prison?
-Will those who never had God’s law in mortality be led to Paradise if they choose to follow Christ in the afterlife?
Aaron, a Nephite missionary, teaches that…
“…There could be no redemption for mankind save it were through the death and suffering of Christ, and the atonement of his blood.” (Alma 21:9)
-Does God redeem His children (mankind) outside of the demands of justice?
-Was there any other way to satisfy the demands of justice, while still showing mercy, without God providing an atoning Savior?
Teachings of Latter-day Prophets, Seers, and Revelators:
“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … He struggled and groaned under a burden such as no other being who has lived on earth might even conceive as possible. It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so” (James E. Talmage, Jesus the Christ, 3rd ed. , 613).
All, who have reached an age of accountability and whose mental facilities haven’t been compromised, know good from evil. And all of us, at times, will choose evil. Doing so causes spiritual death and permanently so if one continues to choose evil leading up to the Last Judgment. Those who make a sincere effort to recognize the evil they have done and turn away from it in the name of Jesus Christ will have mercy extended to them, which will overcome the effects of spiritual death. This is God’s plan to save imperfect people.
“Wherefore, he gave commandments unto men, they having first transgressed the first commandments as to things which were temporal, and becoming as gods, knowing good from evil, placing themselves in a state to act, or being placed in a state to act according to their wills and pleasures, whether to do evil or to do good—Therefore God gave unto them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the supreme goodness of God.” (Alma 12:31-32)
But God did call on men in the name of his Son, (this being the plan of redemption which was laid) saying: If ye will repent and harden not your hearts, then will I have mercy on you, through my Only Begotten Son. Therefore, whosoever repenteth, and hardenth not his heart, he shall have claim on mercy through mine Only Begotten Son, unto a remission of his sins; and these shall enter into my rest.” (Alma 12:33-34)
-How valuable to you is the ability to repent through Christ’s Atonement?
-How valuable is it to know about Christ’s Atonement now in terms of having a meaningful life and spiritual strength to help others?
Alma provides a grave warning about the consequences of hardening one’s heart towards God’s word and Spirit.
“…If our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it has not been found in us, then will our state be awful, for we shall be condemned. For our words will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state we shall not dare to look up to our God; and we would fain be glad if we could command the rocks and the mountains to fall upon us to hide us from his presence. But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to our everlasting shame that all his judgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name and bringeth forth fruit meet for repentance.” (Alma 12:13-15)
“And now behold, I say unto you then cometh a death, even a second death, which is a spiritual death; then is a time that whosoever dieth in his sins, as to a temporal death, shall also die as to things pertaining unto righteousness. This is the time when their torments shall be as a lake of fire and brimstone, whose flame ascendeth up forever and ever; and then is the time that they shall be chained down to an everlasting destruction, according to the power and captivity of Satan, he having subjected them according to his will. Then, I say unto you, they shall be as though there had been no redemption made; for they cannot be redeemed according to God’s justice; and they cannot die, seeing there is no more corruption.” (Alma 12:16-18)
-Do you believe life is a proving ground and what we sow we will reap in perfect clarity before God at the Last Judgment?
-How does God’s word help one to sow in righteousness?
King Mosiah addresses the reality that while God always judges justly, we mortal men and women do not.
“…It is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just.” (Mosiah 29:12)
-When do the better judgments occur?
-Are the judgments of God active before the Last Judgment?
-Why will the Last Judgment be so final for each individual when compared to the other judgments of God that occur prior to the Last Judgment?
-Do those who have been judged harshly by mortals (whether deserved or not) often have a greater appreciation and yearning for God’s perfect judgment?
Alma testifies that all will recognize Christ for who He is as our Lord and Redeemer.
“…Every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye.” (Mosiah 27:31)
-What does it mean to live without God?
-It is a choice whether you live with or without Him?
-What choices can you make to draw closer to God?
-Do those who sincerely and diligently seek God, find God?
-Will those who never drew closer to the light of God during this life shake, tremble, and quake (i.e. be overwhelmed spiritually) when His full glory is revealed to them at the Judgment Day?
The prophet Abinadi warns King Noah – an unrighteous leader who knew the truths of the gospel but did not live according to them – that a day will come when all the wicked will reap what they have sown.
“…The time shall come when all shall see the salvation of the Lord; when every nation, kindred, tongue, and people shall see eye to eye and shall confess before God that his judgments are just. And then shall the wicked be cast out, and they shall have cause to howl, and weep, and wail, and gnash their teeth; and this because they would not hearken unto the voice of the Lord; therefore the Lord redeemeth them not. For they are carnal and devilish, and the devil has power over them…[They] knowing evil from good, subjecting themselves to the devil.” (Mosiah 16:1-3)
-Is seeing salvation the same as actually receiving it?
-Will the wicked be somewhat naive about their eternal status until they see what they had previously refused to see about the consequences of their actions (thus the deep anguish of the wicked described in the above verses when they realize what they have lost)?
-How important is it to understand the need for spiritual salvation now rather than becoming awake to it at the time when the wicked are cast out of God’s presence?
God always adheres to justice when Christ’s mercy cannot be applied based on the choices individuals make.
“…The Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have willfully rebelled against God, that have known the commandments of God, and would not keep them….For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.” (Mosiah 15:26-27)
-Do you believe it is right that God holds each person responsible for what he or she knows and how he or she acts in relation to that knowledge?
-What causes people to willfully rebel against the gospel knowledge they have?