Thy Ways Are Just

Nephi saw in a prophetic vision that, that after falling into deep wickedness, many of his people in the Americas would be destroyed at the time of Christ’s death and resurrection (around A.D. 33-34). Though it is a great burden on his soul to have this knowledge, Nephi resolutely testifies that God is just in all that He does.

“…After the Messiah shall come there shall be signs given unto my people of his birth, and also of his death and resurrection; and great and terrible shall that day be unto the wicked, for they shall perish; and they perish because they cast out the prophets, and the saints, and stone them, and slay them; wherefore the cry of the blood of the saints shall ascend up to God from the ground against them.” (2 Nephi 26:3)

“And they shall be visited with thunderings, and lightnings, and earthquakes, and all manner of destructions, for the fire of the anger of the Lord shall be kindled against them, and they shall be as stubble, and the day that cometh shall consume them, saith the Lord of Hosts.” (2 Nephi 26:6)

“O the pain, and the anguish of my soul for the loss of the slain of my people! For I, Nephi, have seen it, and it well nigh consumeth me before the presence of the Lord; but I must cry unto God: Thy ways are just.” (2 Nephi 26:7)

Questions:

-Do you believe, as Nephi, that God’s ways are just?

-When God allows the physical destruction of those of his children who have fallen into wickedness as described in the verses above, is He still acting out of concern for their eternal welfare?

-Can only God feel righteous anger and still be justified? Or, is righteous anger possible for mortals as well?

Come unto That God Who Is the Rock of Your Salvation

Knowing his people had a clear knowledge of God’s law, Jacob pleads with them to not be entangled in sin but to turn with a repentant heart toward the true God.

“…Turn away from your sins; shake off the chains of him that would bind you fast; come unto that God who is the rock of your salvation. Prepare your souls for that glorious day when justice shall be administered unto the righteous, even the day of judgment, that ye may not shrink with awful fear; that ye may not remember your awful guilt in perfectness, and be constrained to exclaim: Holy, holy are thy judgments, O Lord God Almighty–but I know my guilt; I have transgressed thy law, and my transgressions are mine; and the devil hath obtained me, that I am prey to his awful misery.” (2 Nephi 9:45-46)

Questions:

-Are you actively preparing your soul for the Day of Judgment?

-Who must you rely on to be prepared?

-To prevent being bound by the chains of sin, does a reliance on Christ need to be a constant daily endeavor? Is participating in this daily endeavor the difference between being spiritually-minded and being carnally-minded?

-Why will any remaining guilt be remembered with perfectness at the Day of Judgment?

-How can all guilt be washed away before the Day of Judgment?

Christ’s Atonement Satisfieth the Demands of God’s Justice upon All Those Who Have Not the Law Given to Them

Jacob teaches that, because of Christ’s merciful Atonement, those who do not have God’s law will not be condemned by it.

“…He has given a law; and where there is no law given there is no punishment; and where there is no punishment there is no condemnation; and where there is no condemnation the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him. For the atonement satisfieth the demands of his justice upon all those who have not the law given to them, that they are delivered from that awful monster, death and hell, and the devil, and the lake of fire and brimstone, which is endless torment; and they are restored to that God who gave them breath, which is the Holy One of Israel.” (2 Nephi 9:25-26)

Those who do have God’s law, on the other hand, will be held accountable for their actions in relation to it (unless they continually draw on the power of Christ’s Atonement and repent towards doing better in relation to it):

“But wo unto him that has the law given, yea, that has all the commandments of God…and that transgresseth them, and wasteth the days of his probation, for awful is his state!” (2 Nephi 9:27)

Questions:

-Who on the earth currently is without God’s law? Are there whole nations and people that are largely free from the demands of this law because they have had little or none of it given to them?

-Is the light of Christ that touches the hearts of all living people part of the law? Does this innate sense of conscience and right and wrong bring all to the law to some degree?

-What do these truths Jacob teaches about the law say about the mercy God extends to those that have severe mental disabilities to the point where they cannot comprehend the law clearly?

-What are the benefits of having God’s law if it has the potential to condemn us once we understand it?

-Is the combination of having God’s law, and having an understanding of the redeeming power of Christ’s Atonement for those who repent, a way to obtain greater opportunities to serve others? Through that increased opportunity to serve and bless, are some given the precious opportunity to grow closer to Christ during mortality?

Their Joy Shall Be Full Forever

After teaching about the power of Christ’s Atonement to bring about the Resurrection and a Last Judgment that will be both merciful and just (see They Must be Judged According to the Holy Judgment of God, O How Great the Plan of Our God!, and It Must Needs Be an Infinite Atonement), Jacob describes those who will inherit the kingdom of God.

“But, behold, the righteous, the saints of the Holy One of Israel, they who have believed in the Holy One of Israel, they who have endured the crosses of the world, and despised the shame of it, they shall inherit the kingdom of God, which was prepared for them from the foundation of the world, and their joy shall be full forever.” (2 Nephi 9:18)

Questions:

-Who is the Holy One of Israel? (see Jesus Christ)

-What does it mean to be a saint of the Holy One of Israel?

-How is belief in the Holy One of Israel expressed in everyday life?

-What does it mean to endure the crosses of the world and despise the shame of the world?

-What does it mean to inherit the kingdom of God?

They Must be Judged According to the Holy Judgment of God

Jacob recounts how the Resurrection occurs prior to the Final Judgment and how these two events solidify each soul’s status in relation to God for eternity.

“…When all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God. And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end. O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.” (2 Nephi 9:15-17)

Questions:

-How generous and loving will Christ be as our Eternal Judge? How willing will He be to extend mercy in whatever ways He can based on the choices we made in relation to God’s law? Could those who never had a chance to receive God’s law during their time in mortality be judged by that law?

-How fortunate will we be to have Christ both as our Judge and our Mediator? (See quote by Jeffrey Holland below.)

-Do “the devil and his angels” that Jacob refers to in the passage above include not only those spirits who followed Satan in the premortal life but also those who, after initially following God’s plan by coming to earth to receive a mortal body, then stubbornly reject the mercy He has extended to them—even after receiving a sure witness from the Holy Ghost of what Christ has done for them in appeasing the law of eternal justice (see sons of Perdition)? Will everyone else—those who are not rebellious and receive Christ’s mercy as they come to understand it—receive at least some Degree of Glory?

-Why will those who are eternally filthy experience torment that is like a “lake of fire and brimstone?”

-Is the Final Judgment also a “Final Chance” to receive Christ’s mercy before all who reject Him are sent away eternally? How important is it to seek Christ’s mercy through repentance now rather than denying the power of His grace until the Final Judgment?

Teachings of Latter-day Prophets, Seers, and Revelators:

“As ‘Wonderful Counselor,’ he will be our mediator, our intercessor, defending our cause in the courts of heaven. …

“Of course, as noted by Isaiah, Christ is not only a mediator but also a judge [see Mosiah 3:10; Moroni 10:34; Moses 6:57]. It is in that role of judge that we may find even greater meaning in Abinadi’s repeated expression that ‘God himself’ will come down to redeem his people [Mosiah 13:28; see also Mosiah 13:34; 15:1; Alma 42:15]. It is as if the judge in that great courtroom in heaven, unwilling to ask anyone but himself to bear the burdens of the guilty people standing in the dock, takes off his judicial robes and comes down to earth to bear their stripes personally. Christ as merciful judge is as beautiful and wonderful a concept as that of Christ as counselor, mediator, and advocate.” (Jeffrey R. Holland, Christ and the New Covenant, 80–81)

The Guilty Take the Truth to be Hard

When Nephi teaches his older brothers about the justice of God, they are offended. Because of the way they had lived their lives up to that point, it appears their consciences were troubled by what Nephi — in the power of the Spirit — had to say about the fate of the wicked. In teaching his brothers about why they were offended, Nephi expresses a general truth about how the guilty respond when reminded of the precarious spiritual state they are in:

“…After I, Nephi, had made an end of speaking to my brethren, behold they said unto me: Thou hast declared unto us hard things, more than we are able to bear. And…I said unto them that I knew that I had spoken hard things against the wicked, according to the truth…and the guilty taketh the truth to be hard, for it cutteth them to the very center. And now my brethren, if ye were righteous and were willing to hearken to the truth, and give heed unto it, that ye might walk uprightly before God, then ye would not murmur because of the truth and say: Thou speakest hard things against us.” (1 Nephi 16:1-3)

Questions: 

-Is it possible for a person to be wicked (in the way Nephi uses the word above) if that person doesn’t know what God expects of them? Did Laman and Lemuel — Nephi’s two older brothers – know what God expected of them? Had their father taught them well (see 1 Nephi 1:1)? Had they seen an angel of God (see 1 Nephi 3:28-29)?

-If you believe in God, do you know what He expects of you? Would a just God ever reject those who did not have the opportunity to learn what He expects from them? Are the eternal stakes higher when we do know what God expects of us? Is it valuable to always be striving to learn more about what God expects of us?

-Does everyone have some sense of what is right and wrong by God’s true and perfect standard? Is Western culture, in general, currently open to the idea of there being a perfect standard of right and wrong — upheld by a perfect God – by which all will be judged? How likely will those who are not open to this perfect standard be to seek mercy through Jesus Christ’s Atonement?

Teachings of Latter-day Prophets, Seers, and Revelators  

“When the prophet points out the sins of the world, the worldly either want to close the mouth of the prophet, or else act as if the prophet didn’t exist, rather than repent of their sins. Popularity is never a test of truth. … As we come closer to the Lord’s second coming you can expect that as the people of the world become more wicked, the prophet will be less popular with them” (Teachings of Presidents of the Church: Ezra Taft Benson [2014], 152).

“The scriptures testify that the proud are easily offended and hold grudges…They withhold forgiveness to keep another in their debt and to justify their injured feelings. The proud do not receive counsel or correction easily. (See Prov.15:10; Amos 5:10) Defensiveness is used by them to justify and rationalize their frailties and failures. (See Matt. 3:9; John 6:30-59.)” (President Ezra Taft Benson, “Beware of Pride”).

“God is not only there in the mildest expressions of His presence, but also in those seemingly harsh expressions. For example, when truth ‘cutteth . . . to the very center’ (1 Nephi 16:2), this may signal that spiritual surgery is underway, painfully severing pride from the soul” (Neil A. Maxwell, https://www.churchofjesuschrist.org/study/general-conference/1987/10/yet-thou-art-there?lang=eng).

They Must Stand before God to Be Judged of Their Works

As he answers his brothers’ questions about their father’s dream, Nephi emphasizes a bright fire-like light — representing the justice of God — that divided the wicked and the righteous in the dream. Nephi teaches his brothers that they, like all who have lived on the earth, will account for their lives at the day of judgement.

“I said unto them that our father also saw that the justice of God did also divide the wicked from the righteous; and the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God forever and ever and hath no end…For the day should come that they must be judged of their works…and if their works have been filthiness they must needs be filthy; and if they be filthy it must needs be that they cannot dwell in the kingdom of God; if so, the kingdom of God must be filthy also. But…the kingdom of God is not filthy, and there cannot any unclean thing enter into the kingdom of God; wherefore there must needs be a place of filthiness prepared for that which is filthy. And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the preparator of it; wherefore the final state of the souls of men is to dwell in the kingdom of God or to be cast out because of that justice of which I have spoken.” (1 Nephi 15:30,32-35)

Questions:

-If the justice of God is unalterable and eternal, as Nephi describes it above, what place does mercy have in God’s plan?

-What does the sum of one’s actions during a lifetime say about his or her true desires? Can a season of wickedness in one’s life be followed by a season of righteousness without any eternal ramifications based on the time when unrighteous choices were made?

-How can anyone be saved in the kingdom of God when everyone makes mistakes and sins?

-Is a sense of God’s justice a concept that has gained ground or lost ground in Western culture in the last century?

-Is it possible to sense the true need for Jesus Christ as our Savior without also opening oneself up to the reality and unwavering clarity of God’s justice?

When Ye Shall See These Things Come Among You…Awake to a Sense of Your Awful Situation

One of the most malignant Satanic forces in the world, because of its ability to cause widespread destruction in a society or nation, is groups of people who mutually seek power and gain in secret and without constraint—even to the point of murdering those who oppose them or stand in the way of their ambitions.

“…A secret combination…is most abominable and wicked above all, in the sight of God; for the Lord worketh not in secret combinations, neither doth he will that man should shed blood, but in all things hath forbidden it, from the beginning of man…And whatsoever nation shall uphold such secret combinations, to get power and gain, until they shall spread over the nation, behold, they shall be destroyed; for the Lord will not suffer that the blood of his saints, which shall be shed by them, shall always cry unto him from the ground for vengeance upon them and yet he avenge them not. Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get power and gain—and the work, yea even the work of destruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction if ye shall suffer these things to be.” (Ether 8:22-23)

“Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you; or wo be unto it, because of the blood of them who have been slain; for they cry from the dust for vengeance upon it, and also upon those who built it up. For it cometh to pass that whoso buildeth it up seeketh to overthrow the freedom of all lands, nations, and countries; and it bringeth to pass the destruction of all people, for it is built up by the devil, who is the father of all lies; even that same liar who beguiled our first parents, yea, even that same liar who hath caused man to commit murder from the beginning; who hath hardened the hearts of men that they have murdered the prophets, and stoned them, and cast them out from the beginning. Wherefore, I, Moroni, am commanded to write these things that evil may be done away, and that the time may come that Satan may have no power upon the hearts of the children of men, but that they may be persuaded to do good continually, that they may come unto the fountain of all righteousness and be saved.” (Ether 8:24-26)

Questions:

-Given their unbridled desire for gain and dominion over others, do the people who form secret combinations inevitably seek to control the highest levels of government power?

-What would be the telltale signs that these secret groups had become part of the governmental sphere?

-Why will faithful members of the Church of Jesus Christ (saints) run afoul of these groups’ machinations? How will the Lord respond when His saints begin to be murdered by these groups?

O Ye Gentiles, How Can Ye Stand Before the Power of God?

Lamenting the apostasy and subsequent societal destruction that occurred among his people (about 385 A.D.), Mormon looks forward to prophesy about the covenant-based strength they will receive from God as the Second Coming of Jesus Christ approaches (i.e., during the days in which we now live).

“…The Lord hath reserved their [Lehi’s descendants’] blessings, which they might have received in the land, for the Gentiles who shall possess the land. But behold, it shall come to pass that they shall be driven and scattered by the Gentiles; and after they have been driven and scattered by the Gentiles, behold, then will the Lord remember the covenant which he made unto Abraham and unto all the house of Israel. And also the Lord will remember the prayers of the righteous, which have been put up unto him for them. And then, O ye Gentiles, how can ye stand before the power of God, except ye shall repent and turn from your evil ways? Know ye not ye are in the hands of God? Know ye not that he hath all power, and at his great command the earth shall be rolled together as a scroll? Therefore, repent ye, and humble yourselves before him, lest he shall come out in justice against you—lest a remnant of the seed of Jacob shall go forth among you as a lion, and tear you in pieces, and there is none to deliver.” (Mormon 5:19-24)

Questions:

-Are the Gentiles of the Americas (in general) in a repentant posture towards their Savior, Jesus Christ?

Whoso Receiveth Not the Words of Jesus and the Words of Those Whom He Hath Sent Receiveth Not Him

Mormon, the Nephite prophet, offers a stark warning about rejecting Christ by rejecting His words.

“…Wo be unto him that will not hearken unto the words of Jesus, and also to them whom he hath chosen and sent among them; for whoso receiveth not the words of Jesus and the words of those whom he hath sent receiveth not him; and therefore he will not receive them at the last day; And it would be better for them if they had not been born. For do you suppose that ye can get rid of the justice of an offended God, who hath been trampled under feet of men that thereby salvation might come?” (3 Nephi 28:34-35)

-How many opportunities does Christ provide a soul to hearken to His words?

-Does the phrase “better for them if they had not been born” only apply to those who do not receive Christ’s words even up to and after the Last Judgment (i.e. does it only apply to those who reject His Atonement even after receiving an undeniable witness of His role as the Savior and His perfect justice and mercy)?