First Cast the Beam out of Thine Own Eye

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verses three through five of the King James version of Matthew 7 and the comparable verses from 3 Nephi in the Book of Mormon.

“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” (Matthew 7:3-5)

“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.” (3 Nephi 13:3-5)

Questions:

-Does the size of the mote versus the size of the beam reflect one’s capacity to change what needs to be changed in terms of faults and shortcomings?

Judge Not, That Ye Be Not Judged

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verses one and two of the King James version of Matthew 7 and the comparable verses from 3 Nephi in the Book of Mormon.

“Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” (Matthew 7:1-2)

Verily, verily, I say unto you, Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.” (3 Nephi 14:1-2)

Questions:

-Are those who are more judgmental towards others likely to be more judgmental towards themselves? If so, will this effect be magnified at the Last Judgment?

Whosoever Shall Say, Thou Fool, Shall Be in Danger of Hell Fire

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5) were again taught by the Savior when he visited Lehi’s descendants.

The passages below show the words from verses 21 through 24 of the King James version of Matthew and the comparable verses from 3 Nephi in the Book of Mormon.

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without cause shall be in danger of the judgment: and whosoever shall say unto his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that they brother has aught against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” (Matthew 5:21-24)

“Ye have heard that it hath been said by them of old time, and it is also written before you, that you shalt not kill, and whosoever shall kill shall be in danger of the judgment of God: But I say unto you, that whosoever is angry with his brother shall be in danger of his judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—Go thy way unto thy brother, and first be reconciled to thy brother and then come unto me with full purpose of heart, and I will receive you.” (3 Nephi 12:21-24)

Questions:

-Given the versus above, is there any question how seriously God views our attitudes (and language used) towards others?

The Lord Suffereth the Righteous to Be Slain That His Justice and Judgment May Come upon the Wicked

Moroni, a Nephite captain, teaches that the Lord allows the righteous to be killed by the wicked in certain circumstances, but that these faithful souls immediately enter the Lord’s rest in the spirit world.

“For the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God.” (Alma 60:13)

Questions:

-Is a potential source of comfort lost when one realizes that the righteous, in some circumstances, are allowed by God to be killed?

-Can this loss of comfort, at least to some degree, be softened by the thought that a righteous person will never be called home to God before his or her time? And, that a righteous person will immediately enter into God’s rest?

The Spirit and the Body Shall be Reunited Again in Its Perfect Form

Amulek teaches about the meaning and reality of the Resurrection made possible through Jesus Christ.

Now, there is a death which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death. The spirit and the body shall be reunited again in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one eternal God, to be judged according to their works, whether they be good or whether they be evil….[T]his mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption. (Alma 11:42-45)

Questions:

-Do you believe that, because of Christ’s Resurrection, He has cleared the way for all of us to be resurrected as described in these verses?

-Will those who have repented and sought shelter in Christ’s power have any sense of guilt at the time of the Judgment?

He Who Envies Is Not Found Guiltless

Alma identifies envy as an attribute that undermines one’s preparedness to meet God.

“…Is there one among you who is not stripped of envy? I say unto you that such an one is not prepared; and I would that he should prepare quickly, for the hour is close at hand, and he knoweth not when the time shall come; for such as one is not found guiltless.” (Alma 5:29)

Questions:

-What is envy? (Click the “envy” link above for a definition)

-Why does being an envious person assign guilt in God’s eyes?

-In what sense is the hour of judgment close at hand for every living soul? Does anyone know exactly when this or her life will end?

Every Knee Shall Bow and Every Tongue Confess

Alma testifies that all will recognize Christ for who He is as our Lord and Redeemer.

“…Every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye.” (Mosiah 27:31)

Questions:

-What does it mean to live without God?

-It is a choice whether you live with or without Him?

-What choices can you make to draw closer to God?

-Do those who sincerely and diligently seek God, find God?

-Will those who never drew closer to the light of God during this life shake, tremble, and quake (i.e. be overwhelmed spiritually) when His full glory is revealed to them at the Judgment Day?

The Arms of Mercy Were Extended Towards Them and They Would Not

In teaching (and warning) King Noah and his priests, the prophet Abinadi reemphasizes what other prophets had taught before him: The Resurrection and the Judgment are closely tied and, together, define the eternal state of each soul.

“…This mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil—If they be good, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation, being delivered up to the devil, who hath subjected them, which is damnation—Having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them, and they would not; they being warned of their iniquities and yet they would not depart from them; and they were commanded to repent and yet they would not repent.” (Mosiah 16:10-12)

Questions:

-Does God make sure that we are given every chance in mortality (and even in the spirit world) to turn to Him?

-By the time of the Resurrection will everyone’s true desires be expressed through the actions they took leading to that culminating event?

Ye Shall Know I Have Been Commanded of Christ to Write These Things

As Nephi nears the end of his record, he reemphasizes that true hope comes through being reconciled to Christ and being a faithful disciple to Him thereafter. He also testifies that the words he has written are the words of Christ and that each person will know this no later than the Last Judgment.

I have charity for the Jew—I say Jew, because I mean them from whence I came. I also have charity for the Gentiles. But behold, for none of these can I hope except they shall be reconciled unto Christ, and enter into the narrow gate, and walk in the strait path which leads to life, and continue in the path until the end of the day of probation.” (2 Nephi 33:8-9)

“And now my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good. And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.” (2 Nephi 33:10-11)

Questions:

-If the Book of Mormon is God’s word, how important is it to receive its truths now rather than finding out it is God’s word at the Day of Judgment?

-How many are willing to sincerely search for an answer concerning the Book of Mormon’s authenticity and divine mandate rather than dismissing the possibility out of hand?

My Word Shall be Gathered in One

As the Lord gathers the house of Israel in the last days, He will also gather all His revelation they have received (and written down).

Wherefore, because ye have a Bible ye need not suppose it contains all my words; neither need ye suppose that I have not caused more to be written. For I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them; for out of the books which shall be written I will judge the world, every man according to their works, according to that which is written. For behold, I shall speak unto the Jews and they shall write it; and I shall also speak unto the Nephites and they shall write it; and I shall also speak unto the tribes of the house of Israel, which I have led away, and they shall write it. (2 Nephi 29:10-12)

“…It shall come to pass that the Jews shall have the words of the Nephites and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews. And it shall come to pass that my people which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever.” (2 Nephi 29:13-14)

Questions:

-What level of spiritual strength and light will result when this prophecy is fulfilled as God gathers His previously dispersed revelations into one?

-If the words of the Jews is the Bible and the words of the Nephites is the Book of Mormon, what divinely inspired book (or books) will come from the lost tribes of Israel?