The Lord Esteemeth All Flesh in One and Loveth Those Who Will Have Him to Be Their God

Nephi, in an attempt to help his rebellious older brothers understand the importance of their family’s journey away from Jerusalem, refers them to the experience of the Israelites who left Egypt and were led by the Lord to the land of Canaan (the Israelite’s promised land). He explains to his brothers that the Israelites living in and around Jerusalem – at the time he was speaking to Laman and Lemuel around 590 B.C. — had reached such a state of sin and rebellion that the Lord would allow these Israelites to be destroyed by another nation (similar to how the depraved Canaanites were displaced by the Israelites centuries before). In this context Nephi shares a number of general truths about how God sees and works with his children on earth:

“…The Lord esteemeth all flesh in one; he that is righteous is favored of God.” (1 Nephi 17:35)

“…The Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it. And he raiseth up a righteous nation, and destroyeth the nations of the wicked. And he leadeth away the righteous into precious lands and the wicked he destroyeth, and curseth the land unto them for their sakes. He ruleth high in the heavens, for it is his throne, and this earth is his footstool. And he loveth those who will have him to be their God.” (1 Nephi 17:36-40)

Questions:

-Are there any groups or individuals toward which God shows favoritism? Is there any unfairness in how he works with his earthly children? How is the favor spoken of in this passage different from favoritism?

-If righteousness is the key to receiving God’s favor, how does a group (or individual) become righteous?

-What role do God’s commandments, covenants, and grace play in helping a group (or individual) live in righteousness?

-Should every instance of human destruction be viewed as a case of God bringing His judgments upon the wicked? If a person dies of old age — which is the destruction of the body – does that mean the person is wicked? Is widespread destruction (affecting a whole society or nation of people) more likely to indicate the loss of God’s favor? Is it easy to fall into the trap of seeing the misfortune of others as God’s judgment when misfortune, separate from God’s actions, is an inevitable part of this mortal life for all who come to this fallen world?

-Does God ever do anything that isn’t what is best for His children on earth? Are there times when God allows the destruction of individuals and nations for the eternal benefit of those who experience the destruction (as well as for those who inhabit the earth after them)?

-What is the difference between the love God feels for all of His children and the increased care He is able to provide to those who will have Him to be their God (i.e., those who strive to know Him and worship Him through obedience to His commandments)?

Search Diligently in the Light of Christ

Moroni provides powerful keys to discerning good from evil.

“Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually. But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God. Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil. For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night. For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him. And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged. Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.” (Moroni 7:12-19)

Questions:

-Do those seeking to follow Christ sometimes have difficulty discerning the difference between being condemnatory of others (on the one hand) and the above commandment to judge righteously between good and evil (on the other hand)?

-Do many struggle with the necessity to hate the sin (unflinchingly recognizing evil for what it is) but still love the sinner (extending love and forgiveness to others regardless of whether the other person’s sins are similar in type or perceived magnitude in comparison to one’s own)?

-Because of the difficulty found in squarely confronting sin in themselves and their loved ones, have many tender-hearted people been lured into making poor judgments about evil in our time?

All Things Are Written by the Father

Christ testifies of the Father’s omniscience: Nothing is unknown or forgotten (though much can be forgiven through Christ’s Atonement).

“…All things are written by the Father; therefore out of the books which shall be written shall the world be judged.” (3 Nephi 27:26)

-What is Christ teaching when He states that all things are written by the Father?

-What are the books (earthly and/or heavenly) by which the inhabitants of world will be judged?

This Is My Gospel

Christ describes His gospel to His disciples in the Americas (about A.D. 34). The culmination of His atoning sacrifice —having suffered for all the sins of mankind and having felt all the pains of mankind before dying on the cross outside of Jerusalem — established His unalterable place as the Judge of all mankind. Accordingly, God the Father has given his Son, Jesus Christ, the power to draw every human soul into His presence to be judged at the time of the Resurrection.  

“…This is my gospel…that I came into the world to do the will of my Father, because my Father sent me. And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil—And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works. And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world. And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father.” (3 Nephi 27:13-17)

Questions:

-What does it mean to endure to the end (after repenting and being baptized in Christ’s name)?

-Is the opportunity to be held guiltless before God (the ultimate Authority) something that your soul yearns for?

All People Will Be Judged According to the Mercy, Justice, and Holiness Which Is in Christ

When visiting a group of Lehi’s descendants in the Americas (soon after His resurrection in about 34 A.D.), Jesus Christ taught them about all things from the beginning of Earth’s existence until it’s end.

“…[Christ] did expound all things, even from the beginning until the time that he should come in his glory—yea, even all things which should come upon the face of the earth, even until the elements should melt with fervent heat, and the earth should be wrapt together as scroll, and the heavens and the earth should pass away; And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil—If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began.” (3 Nephi 26:3-5)

Questions:

-What would it have been like to be taught about the whole existence of the Earth by Christ Himself?

Satan Desireth to Have You

Christ taught a group of the descendants of Lehi (visiting them shortly after His Resurrection) that prayer is an indispensable form of spiritual protection.

“Behold, verily, verily, I say unto you, ye must watch and pray always lest ye enter into temptation; for Satan desireth to have you, that he may sift you as wheat. Therefore ye must always pray unto the Father in my name; And whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you. Pray in your families unto the Father, always in my name, that your wives and your children may be blessed.” (3 Nephi 18:18-21)

Questions:

-Are those who do not earnestly and consistently pray in Christ’s name inevitably under the control of Satan to one degree or another?

-Or, is it more that Satan works particularly hard on those who have covenanted to follow Christ, so that prayer becomes absolutely necessary (to survive spiritually) for those who have entered the covenant path?

-If Satan knows that those who don’t have the law (i.e. don’t have the gospel of Jesus Christ) won’t be judged accordingly, would he also understand that efforts to tempt and destroy such souls would have little eternal affect?

First Cast the Beam out of Thine Own Eye

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verses three through five of the King James version of Matthew 7 and the comparable verses from 3 Nephi in the Book of Mormon.

“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” (Matthew 7:3-5)

“And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye.” (3 Nephi 13:3-5)

Questions:

-Does the size of the mote versus the size of the beam reflect one’s capacity to change what needs to be changed in terms of faults and shortcomings?

Judge Not, That Ye Be Not Judged

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5, 6 and 7) were again taught by the Savior when he visited Lehi’s descendants after His resurrection.

The passage below shows the words from verses one and two of the King James version of Matthew 7 and the comparable verses from 3 Nephi in the Book of Mormon.

“Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” (Matthew 7:1-2)

Verily, verily, I say unto you, Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again.” (3 Nephi 14:1-2)

Questions:

-Are those who are more judgmental towards others likely to be more judgmental towards themselves? If so, will this effect be magnified at the Last Judgment?

Whosoever Shall Say, Thou Fool, Shall Be in Danger of Hell Fire

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same gospel principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Sermon on the Mount (Matthew 5) were again taught by the Savior when he visited Lehi’s descendants.

The passages below show the words from verses 21 through 24 of the King James version of Matthew and the comparable verses from 3 Nephi in the Book of Mormon.

“Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without cause shall be in danger of the judgment: and whosoever shall say unto his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that they brother has aught against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” (Matthew 5:21-24)

“Ye have heard that it hath been said by them of old time, and it is also written before you, that you shalt not kill, and whosoever shall kill shall be in danger of the judgment of God: But I say unto you, that whosoever is angry with his brother shall be in danger of his judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—Go thy way unto thy brother, and first be reconciled to thy brother and then come unto me with full purpose of heart, and I will receive you.” (3 Nephi 12:21-24)

Questions:

-Given the versus above, is there any question how seriously God views our attitudes (and language used) towards others?

The Lord Suffereth the Righteous to Be Slain That His Justice and Judgment May Come upon the Wicked

Moroni, a Nephite captain, teaches that the Lord allows the righteous to be killed by the wicked in certain circumstances, but that these faithful souls immediately enter the Lord’s rest in the spirit world.

“For the Lord suffereth the righteous to be slain that his justice and judgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God.” (Alma 60:13)

Questions:

-Is a potential source of comfort lost when one realizes that the righteous, in some circumstances, are allowed by God to be killed?

-Can this loss of comfort, at least to some degree, be softened by the thought that a righteous person will never be called home to God before his or her time? And, that a righteous person will immediately enter into God’s rest?