If It So Be That They Shall Believe These Things Then Shall Greater Things Be Made Manifest unto Them

In about 34 AD, Jesus Christ visited and taught a group of Lehi’s descendants living in the Americas. In about 385 AD, Mormon, the Nephite prophet who abridged the record that became the Book of Mormon (after Joseph Smith translated it by the power of God), describes how only part of what Christ taught to Mormon’s ancestors was allowed by God to become part of the Book of Mormon. The remainder of what was taught would be revealed by God only if the smaller part offered in the Book of Mormon was accepted and believed.

“…There cannot be written in this book even a hundredth part of the things which Jesus did truly teach unto the people; But behold the plates of Nephi do contain the more part of the things which he taught the people; And these things have I written, which are a lesser part of the things which he taught the people; and I have written them to the intent that they may be brought again unto this people, from the Gentiles, according to the words which Jesus hath spoken. And when they shall have received this, which is expedient that they should have first, to try their faith, and if it shall so be that they shall believe these things then shall greater things be made manifest unto them. And if it so be that they will not believe these things, then shall the greater things be withheld from them, unto their condemnation. Behold I was about to write them, all which were engraven upon the plates of Nephi, but the Lordforbade it, saying: I will try the faith of my people.” (3 Nephi 26:6-11)

Questions:

-Does the condemnation referenced by Mormon fall on those who are members of the Church of Jesus Christ of Latter-day Saints who have professed to receive Jesus Christ and the Book of Mormon (another testament of Christ) but do not take its teachings to heart?

Blessed Are the Poor in Spirit Who Come unto Me

Jesus Christ taught the descendants of Lehi in the Americas (who were of the house of Israel) many of the same principles He taught to His Jewish disciples in the Old World. The teachings as recorded in the book of Matthew, found in the New Testament, known as the Beatitudes (Matthew 5:1-12) were again taught by the Savior when he visited Lehi’s descendants.

Below is the first of the Beatitudes, as recorded in the King James version of Matthew, and the comparable teaching as found in 3 Nephi of the Book of Mormon.  

“Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3)

Yea, blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven.” (3 Nephi 12:3)

Questions:

-Why would God inspire Joseph Smith to interpret the Beatitudes – as taught by Christ to Lehi’s descendants in the Americas — in language very similar to the King James version of the Bible?

-Do you feel the phrase, “who come unto me,” is an inspired addition to what is found in Matthew.

-What does it mean to be poor in spirit?

-Is it possible to truly come unto Christ if one is not poor in spirit?

Offer Your Whole Soul as an Offering unto Him

In his old age, before giving the Gold Plates to King Benjamin, Almaleki used the plates to engrave precious keys to obtaining salvation. Joseph Smith translated the engravings as follows:

“…Come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved.” (Omni 1:26)

Questions:

-What does it mean to offer your whole soul to Christ?

-How important is our own effort is Christ’s eyes, given that the prophets testify of the importance of enduring to the end after partaking of Christ’s salvation?

Whoredoms Are an Abomination Before Me

Jacob is given revelation from the Lord that the Nephites are beginning to rationalize sexual misconduct based on the actions of David and Solomon.

For behold, thus saith the Lord: This people begin to wax in iniquity; they understand not the scriptures, for they seek to excuse themselves in committing whoredoms, because of the things which were written concerning David, and Solomon his son. Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord. (2 Jacob 2:23-24)

Wherefore, my brethren, hear me, and hearken to the word of the Lord: For there shall not any man among you have save it be one wife; and concubines he shall have none; For I, the Lord God, delight in the chastity of women. And whoredoms are an abomination before me; thus saith the Lord of Hosts. Wherefore, this people shall keep my commandments, saith the Lord of Hosts, or cursed be the land for their sakes. For, if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; otherwise they shall hearken unto these things. (2 Jacob 2:27-30)

Questions:

-Is a society always cursed when the lure of unbounded sexuality is succumbed to and leads to a multiplicity of crass encounters that harm the souls of the participants?

-Were the men who are being called to repentance in the above verses letting their sexual desires overcome their basic decency toward many of the women around them? And, were they using the practice of plural marriage in their culture’s past as a cover for doing so?

-Are there others in the past, besides David and Solomon, who have practiced plural marriage without God’s sanction?

-When has God sanctioned plural marriage? What does the passage above suggest about why He would do so?

-Do you believe God sanctioned plural marriage as practiced by modern-day prophets such as Joseph Smith and Brigham Young? Or, do you believe they were acting on their own motivations against God’s will? What do you have for reference in judging their motivations?

The Words of Your Seed Should Proceed Forth Out of My Mouth unto Your Seed

The Lord speaks to Nephi about the great work He will do to recover the house of Israel (including Nephi’s and Nephi’s father’s descendants) in the last days.

“…I shall proceed to do a marvelous work among them, that I may remember my covenants which I have made unto the children of men, that I may set my hand again the second time to recover my people, which are of the house of Israel. And also, that I may remember the promises which I have made unto thee, Nephi, and also unto thy father, that I would remember your seed; and that the words of your seed should proceed forth out of my mouth unto your seed…” (2 Nephi 29:1-2)

Questions:

-When the Lord speaks of His “mouth” is He referring figuratively to Joseph Smith who translated the Book of Mormon?

-Are Lehi’s descendant’s hearing the words of their ancestors through the Book of Mormon?

I Am a God of Miracles

The Lord inspired Nephi to include messages in his writing on the Gold Plates that He knew would, in turn, help inspire and direct Joseph Smith as the prophet of the Restoration. Speaking in the first person, the Lord states the following:

“For behold, I am God; and I am a God of miracles; and I will show unto the world that I am the same yesterday, today, and forever; and I work not among the children of men save it be according to their faith.” (2 Nephi 27:23)

The Lord then—through the prophet Nephi—directs Joseph Smith to a specific portion of Isaiah’s writings (comparable to the translation of Isaiah 29:13-24 in the King James Version of the Bible) and restates them directly as a message to Joseph. These words undoubtedly helped the prophet Joseph to understand the scope and meaning of the work the Lord was initiating through him.

“…The Lord shall say unto him that shall read the words that shall be delivered him: Forasmuch as this people draw near unto me with their mouth, and with their lips do honor me, but have removed their hearts far from me, and their fear towards me is taught by the precepts of men—Therefore, I will proceed to do a marvelous work among this people, yea, a marvelous work and a wonder, for the wisdom of their wise and learned shall perish, and the understanding of their prudent shall be hid.” (2 Nephi 27:24-26)

“And wo unto them that seek deep to hide their counsel from the Lord! And their works are in the dark; and they say: Who seeth us, and who knoweth us? And they also say: Surely, your turning of things upside down shall be esteemed as the potter’s clay. But behold, I will show unto them, saith the Lord of Hosts, that I know all their works. For shall the work say of him that made it, he made me not? Or shall the thing framed say of him that framed it, he had no understanding?” (2 Nephi 27:27)

“And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness. And the meek also shall increase, and their joy shall be in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For assuredly as the Lord liveth they shall see that the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off; and they that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught.” (2 Nephi 27:29-32)

“Therefore, thus saith the Lord who redeemed Abraham, concerning the house of Jacob; Jacob shall not now be ashamed, neither shall his face wax pale. But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” (2 Nephi 27:33-35)

Questions:

-How and why will the wisdom and understanding of those who are not aligned with God’s marvelous work fail?

-Will miracles, leading up to the return of Jesus Christ, make it clear that many of mankind’s concepts of truth are deeply flawed (because they did not take into account God’s direct and miraculous interventions in response to true faith among His children on earth).

-How jolting will it be for some as God’s miraculous power begins to be more and more evident for all to see? Will some respond by “working in darkness” to discredit and undermine God’s work?

-Who will be more receptive to God’s miraculous work? Will it be those who are well-established in life through existing systems of wealth and power? Or, will it be the poor who are largely outside of these systems of wealth and power?

-How will the gathering of scattered Israel be part of God’s miraculous work?